महाभारतः mahābhārataḥ - book-6, chapter-60, verse-58

राक्षसश्च महामायः स च राजातिकोपनः ।
तौ समेतौ महावीर्यौ कालमृत्युसमावुभौ ॥५८॥

58. rākṣasaśca mahāmāyaḥ sa ca rājātikopanaḥ ,
tau sametau mahāvīryau kālamṛtyusamāvubhau.

58. rākṣasaḥ ca mahāmāyaḥ saḥ ca rājā atikopanaḥ
tau sametau mahāvīryau kālamṛtyusamau ubhau

58. rākṣasaḥ ca mahāmāyaḥ saḥ rājā ca atikopanaḥ
tau ubhau mahāvīryau kālamṛtyusamau sametau

58. And the demon (Ghatotkacha) is a master of great illusion (māyā), while that king (Bhagadatta) is exceedingly wrathful. Both of them, greatly valorous and resembling Time and Death, have come together (in battle).

Words meanings summery:

• राक्षसः (rākṣasaḥ) - the demon (Ghatotkacha) (demon, rakshasa)

• च (ca) - and

• महामायः (mahāmāyaḥ) - master of great illusion (māyā) (master of great illusion, having great magical power)

• सः (saḥ) - that (king) (he, that one)

• च (ca) - while, and (and)

• राजा (rājā) - the king (Bhagadatta) (king, ruler)

• अतिकोपनः (atikopanaḥ) - exceedingly wrathful (very wrathful, exceedingly angry)

• तौ (tau) - those two (Ghatotkacha and Bhagadatta) (those two)

• समेतौ (sametau) - have come together (in battle) (met, come together, joined)

• महावीर्यौ (mahāvīryau) - greatly valorous (greatly valorous, mighty, very powerful)

• कालमृत्युसमौ (kālamṛtyusamau) - resembling Time and Death (equal to Time and Death, resembling Time and Death)

• उभौ (ubhau) - both

Words meanings and morphology

राक्षसः (rākṣasaḥ) - the demon (Ghatotkacha) (demon, rakshasa)

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, rakshasa (a class of mythological beings)

Root: rakṣ (class 1)

च (ca) - and

(indeclinable)

Conjunction.

महामायः (mahāmāyaḥ) - master of great illusion (māyā) (master of great illusion, having great magical power)

(adjective)

Nominative, masculine, singular of mahāmāya

mahāmāya - master of great illusion, having great magical power

Compound type : bahuvrīhi (mahā+māyā)

• mahā – great, mighty
  adjective (feminine)
• māyā – illusion, magic, cosmic illusion (māyā)
  noun (feminine)

Note: Qualifies `rākṣasaḥ`.

सः (saḥ) - that (king) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

च (ca) - while, and (and)

(indeclinable)

Conjunction.

Note: Connects the two descriptions.

राजा (rājā) - the king (Bhagadatta) (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

n-stem noun.

Root: rāj (class 1)

Note: Appositive to `saḥ` (Bhagadatta).

अतिकोपनः (atikopanaḥ) - exceedingly wrathful (very wrathful, exceedingly angry)

(adjective)

Nominative, masculine, singular of atikopana

atikopana - very wrathful, exceedingly angry

Compound type : karmadhāraya (ati+kopana)

• ati – very, exceedingly, over
  indeclinable
  prefix/intensifier
• kopana – angry, wrathful
  adjective (masculine/neuter/feminine)
  Derived from root `kup`.
  Root: kup (class 4)

Note: Qualifies `rājā` and `saḥ`.

तौ (tau) - those two (Ghatotkacha and Bhagadatta) (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

Note: Subject of the implied verb.

समेतौ (sametau) - have come together (in battle) (met, come together, joined)

(participle)

Nominative, masculine, dual of sameta

sameta - met, come together, united

Past Passive Participle

Derived from root `i` (to go) with prefix `sam-ā`.

Prefixes: sam+ā

Root: i (class 2)

महावीर्यौ (mahāvīryau) - greatly valorous (greatly valorous, mighty, very powerful)

(adjective)

Nominative, masculine, dual of mahāvīrya

mahāvīrya - greatly valorous, mighty, very powerful

Compound type : bahuvrīhi (mahā+vīrya)

• mahā – great, mighty
  adjective (feminine)
• vīrya – valor, strength, heroism, energy
  noun (neuter)
  Root: vīr

Note: Qualifies `tau ubhau`.

कालमृत्युसमौ (kālamṛtyusamau) - resembling Time and Death (equal to Time and Death, resembling Time and Death)

(adjective)

Nominative, masculine, dual of kālamṛtyusama

kālamṛtyusama - equal to Time and Death, resembling Time and Death

Compound type : dvandva-tatpuruṣa (kāla+mṛtyu+sama)

• kāla – time, death (Kāla)
  noun (masculine)
• mṛtyu – death, god of death
  noun (masculine)
  Root: mṛ (class 6)
• sama – equal, like, similar
  adjective (masculine/neuter/feminine)

Note: Qualifies `tau ubhau`.

उभौ (ubhau) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

Always dual.