महाभारतः mahābhārataḥ - book-6, chapter-60, verse-67

न रोचते मे संग्रामो हैडिम्बेन दुरात्मना ।
बलवीर्यसमाविष्टः ससहायश्च सांप्रतम् ॥६७॥

67. na rocate me saṁgrāmo haiḍimbena durātmanā ,
balavīryasamāviṣṭaḥ sasahāyaśca sāṁpratam.

67. na rocate me saṃgrāmaḥ haiḍimbena durātmanā
bala-vīrya-samāviṣṭaḥ sa-sahāyaḥ ca sāmpratam

67. sāmpratam me haiḍimbena durātmanā
bala-vīrya-samāviṣṭaḥ sa-sahāyaḥ ca saṃgrāmaḥ na rocate

67. This battle with the wicked (durātman) son of Hiḍimbā (Ghaṭotkaca) does not please me, especially since he is now endowed with great strength and valor, and also has allies.

Words meanings summery:

• न (na) - not, no

• रोचते (rocate) - pleases, is pleasing

• मे (me) - to me, my

• संग्रामः (saṁgrāmaḥ) - battle, war

• हैडिम्बेन (haiḍimbena) - by Ghaṭotkaca (by the son of Hiḍimbā)

• दुरात्मना (durātmanā) - by the evil-minded, by the wicked soul

• बल-वीर्य-समाविष्टः (bala-vīrya-samāviṣṭaḥ) - endowed with strength and valor

• स-सहायः (sa-sahāyaḥ) - with allies, having help

• च (ca) - and

• साम्प्रतम् (sāmpratam) - now, at present, at this moment

Words meanings and morphology

न (na) - not, no

(indeclinable)

रोचते (rocate) - pleases, is pleasing

(verb)

3rd person , singular, middle, present indicative (laṭ) of ruc

present indicative, middle voice

third person singular, present indicative, middle voice, from root ruc (class 1), which means 'to shine' or 'to be pleasing'. The form rocate is specifically for 'to be pleasing' or 'to like', often with a dative object (here, me).

Root: ruc (class 1)

मे (me) - to me, my

(pronoun)

Dative, singular of aham

aham - I, myself

Note: Also used as genitive.

संग्रामः (saṁgrāmaḥ) - battle, war

(noun)

Nominative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, conflict

from sam- √gram 'to strive'

Prefix: sam

Root: gram

हैडिम्बेन (haiḍimbena) - by Ghaṭotkaca (by the son of Hiḍimbā)

(proper noun)

Instrumental, masculine, singular of haiḍimba

haiḍimba - son of Hiḍimbā (Ghaṭotkaca)

Vṛddhi derivative from Hiḍimbā, indicating 'descendant of Hiḍimbā'

दुरात्मना (durātmanā) - by the evil-minded, by the wicked soul

(adjective)

Instrumental, masculine, singular of durātman

durātman - evil-minded, wicked, depraved soul

Compound type : bahuvrihi (dus+ātman)

• dus – bad, difficult
  indeclinable
  prefix indicating 'bad, difficult, evil'
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with haiḍimbena.

बल-वीर्य-समाविष्टः (bala-vīrya-samāviṣṭaḥ) - endowed with strength and valor

(adjective)

Nominative, masculine, singular of balavīryasamāviṣṭa

balavīryasamāviṣṭa - possessed of strength and valor, endowed with might and energy

Compound type : bahuvrihi (bala+vīrya+samāviṣṭa)

• bala – strength, power, might
  noun (neuter)
• vīrya – valor, heroism, energy
  noun (neuter)
• samāviṣṭa – entered, pervaded, possessed of
  adjective (masculine)
  Past Passive Participle
  from sam-ā-√viś (to enter)
  Prefixes: sam+ā
  Root: viś (class 6)

Note: Refers to Ghaṭotkaca, implied subject.

स-सहायः (sa-sahāyaḥ) - with allies, having help

(adjective)

Nominative, masculine, singular of sasahāya

sasahāya - having help, assisted, with allies

Compound type : bahuvrihi (sa+sahāya)

• sa – with, together with
  indeclinable
  prefix meaning 'with' or 'having'
• sahāya – helper, companion, ally
  noun (masculine)

Note: Refers to Ghaṭotkaca, implied subject.

च (ca) - and

(indeclinable)

साम्प्रतम् (sāmpratam) - now, at present, at this moment

(indeclinable)

Adverbial form from saṃprati