महाभारतः mahābhārataḥ - book-6, chapter-60, verse-28

जलसंधं विनिर्भिद्य सोऽनयद्यमसादनम् ।
सुषेणं च ततो हत्वा प्रेषयामास मृत्यवे ॥२८॥

28. jalasaṁdhaṁ vinirbhidya so'nayadyamasādanam ,
suṣeṇaṁ ca tato hatvā preṣayāmāsa mṛtyave.

28. jalasaṃdham vinirbhidya saḥ anayat yamasādanam
suṣeṇam ca tataḥ hatvā preṣayāmāsa mṛtyave

28. saḥ jalasaṃdham vinirbhidya yamasādanam anayat
ca tataḥ suṣeṇam hatvā mṛtyave preṣayāmāsa

28. Having pierced Jalasandha, he sent him to the abode of Yama (yamasādanam), and then, having killed Suṣeṇa, he dispatched him to death.

Words meanings summery:

• जलसंधम् (jalasaṁdham) - Jalasandha (proper name)

• विनिर्भिद्य (vinirbhidya) - having pierced, having split asunder

• सः (saḥ) - Refers to Bhīmasena. (he)

• अनयत् (anayat) - he brought him (to Yama's abode) (he led, he brought)

• यमसादनम् (yamasādanam) - abode of Yama (god of death)

• सुषेणम् (suṣeṇam) - Suṣeṇa (proper name)

• च (ca) - and

• ततः (tataḥ) - then, thence, afterwards

• हत्वा (hatvā) - having killed, having struck

• प्रेषयामास (preṣayāmāsa) - he dispatched him to death (he sent, dispatched)

• मृत्यवे (mṛtyave) - to death, for death

Words meanings and morphology

जलसंधम् (jalasaṁdham) - Jalasandha (proper name)

(proper noun)

Accusative, masculine, singular of jalasaṃdha

jalasaṁdha - Jalasandha (name of a king, opponent of Bhīmasena)

विनिर्भिद्य (vinirbhidya) - having pierced, having split asunder

(indeclinable)

absolutive (gerund)

Derived from root √bhid (to split) with prefixes vi- and nir-.

Prefixes: vi+nir

Root: bhid (class 7)

सः (saḥ) - Refers to Bhīmasena. (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अनयत् (anayat) - he brought him (to Yama's abode) (he led, he brought)

(verb)

3rd person , singular, active, past imperfect (laṅ) of nī

imperfect active indicative

From root √nī, with augment a- for imperfect.

Root: nī (class 1)

यमसादनम् (yamasādanam) - abode of Yama (god of death)

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama (the god of death), the realm of death

Compound type : tatpuruṣa (yama+sādana)

• yama – Yama (god of death)
  proper noun (masculine)
• sādana – abode, dwelling, seat
  noun (neuter)
  Derived from √sad (to sit)
  Root: sad (class 1)

सुषेणम् (suṣeṇam) - Suṣeṇa (proper name)

(proper noun)

Accusative, masculine, singular of suṣeṇa

suṣeṇa - Suṣeṇa (name of a warrior)

च (ca) - and

(indeclinable)

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

हत्वा (hatvā) - having killed, having struck

(indeclinable)

absolutive (gerund)

Derived from root √han (to strike, kill).

Root: han (class 2)

प्रेषयामास (preṣayāmāsa) - he dispatched him to death (he sent, dispatched)

(verb)

3rd person , singular, active, perfect (lit) of preṣ

perfect active indicative (periphrastic perfect)

Derived from root √iṣ (to wish, send) with prefix pra- and causative suffix -ay, forming periphrastic perfect with āmāsa.

Prefix: pra

Root: iṣ (class 6)

मृत्यवे (mṛtyave) - to death, for death

(noun)

Dative, masculine, singular of mṛtyu

mṛtyu - death, the god of death

Root: mṛ (class 1)