ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-9, verse-52
सिद्धिप्रदा सिद्धिविद्या ममाप्यन्नप्रदा प्रिये ।
भुवनेश्वरभैरव्या भेदान्तरमथोच्यते ॥५२॥
भुवनेश्वरभैरव्या भेदान्तरमथोच्यते ॥५२॥
52. siddhipradā siddhividyā mamāpyannapradā priye ,
bhuvaneśvarabhairavyā bhedāntaramathocyate.
bhuvaneśvarabhairavyā bhedāntaramathocyate.
52.
siddhi-pradā siddhi-vidyā mama api anna-pradā priye
bhuvaneśvara-bhairavyā bheda-antaram atha ucyate
bhuvaneśvara-bhairavyā bheda-antaram atha ucyate
52.
priye siddhi-pradā siddhi-vidyā mama api anna-pradā
bhuvaneśvara-bhairavyā bheda-antaram atha ucyate
bhuvaneśvara-bhairavyā bheda-antaram atha ucyate
52. O beloved, the siddhi-bestowing siddhi-vidyā bestows food also upon me. Now the difference regarding bhuvaneśvara-bhairavī is explained.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सिद्धि-प्रदा (siddhi-pradā) - bestowing siddhi (perfection/spiritual attainments) (bestowing perfection, bestowing spiritual attainments)
- सिद्धि-विद्या (siddhi-vidyā) - the vidyā of perfection (knowledge of perfection, mantra of perfection)
- मम (mama) - to me, of me (my, of me)
- अपि (api) - also (also, even, too)
- अन्न-प्रदा (anna-pradā) - bestowing food
- प्रिये (priye) - O beloved (O beloved female)
- भुवनेश्वर-भैरव्याः (bhuvaneśvara-bhairavyāḥ) - of the Bhairavī associated with Bhuvaneśvara (of the Bhairavī of Bhuvaneśvara)
- भेद-अन्तरम् (bheda-antaram) - another difference (another difference, distinction)
- अथ (atha) - now (now, then)
- उच्यते (ucyate) - is explained (is said, is spoken, is explained)
Words meanings and morphology
सिद्धि-प्रदा (siddhi-pradā) - bestowing siddhi (perfection/spiritual attainments) (bestowing perfection, bestowing spiritual attainments)
(adjective)
Nominative, feminine, singular of siddhi-pradā
siddhi-pradā - bestowing perfection or spiritual attainments
Compound of siddhi and pradā
Compound type : upapada tatpurusha (siddhi+pradā)
- siddhi – perfection, spiritual attainment
noun (feminine)
From root sidh
Root: sidh (class 4) - pradā – bestowing, giving
adjective (feminine)
From root dā with pra
Prefix: pra
Root: dā (class 3)
सिद्धि-विद्या (siddhi-vidyā) - the vidyā of perfection (knowledge of perfection, mantra of perfection)
(noun)
Nominative, feminine, singular of siddhi-vidyā
siddhi-vidyā - vidyā of perfection or spiritual attainments
Compound of siddhi and vidyā
Compound type : tatpurusha (siddhi+vidyā)
- siddhi – perfection, spiritual attainment
noun (feminine)
From root sidh
Root: sidh (class 4) - vidyā – knowledge, lore, mantra
noun (feminine)
From root vid
Root: vid (class 2)
मम (mama) - to me, of me (my, of me)
(pronoun)
Genitive, singular of aham
aham - I
Personal pronoun
अपि (api) - also (also, even, too)
(indeclinable)
अन्न-प्रदा (anna-pradā) - bestowing food
(adjective)
Nominative, feminine, singular of anna-pradā
anna-pradā - bestowing food
Compound of anna and pradā
Compound type : upapada tatpurusha (anna+pradā)
- anna – food, grain
noun (neuter)
From root ad
Root: ad (class 2) - pradā – bestowing, giving
adjective (feminine)
From root dā with pra
Prefix: pra
Root: dā (class 3)
प्रिये (priye) - O beloved (O beloved female)
(noun)
Vocative, feminine, singular of priyā
priyā - beloved woman, wife
भुवनेश्वर-भैरव्याः (bhuvaneśvara-bhairavyāḥ) - of the Bhairavī associated with Bhuvaneśvara (of the Bhairavī of Bhuvaneśvara)
(proper noun)
Genitive, feminine, singular of bhuvaneśvara-bhairavī
bhuvaneśvara-bhairavī - the Bhairavī of Bhuvaneśvara
Compound of bhuvaneśvara and bhairavī
Compound type : tatpurusha (bhuvaneśvara+bhairavī)
- bhuvaneśvara – lord of the world
proper noun (masculine)
Compound of bhuvana and īśvara - bhairavī – Bhairavī (goddess form)
proper noun (feminine)
Feminine of bhairava
Note: bhairavyāḥ has visarga sandhi drop before following vowel or loss in text context; form is genitive singular
भेद-अन्तरम् (bheda-antaram) - another difference (another difference, distinction)
(noun)
Nominative, neuter, singular of bheda-antara
bheda-antara - another difference
Compound of bheda and antara
Compound type : karmadharaya (bheda+antara)
- bheda – difference, distinction
noun (masculine)
From root bhid
Root: bhid (class 7) - antara – other, different, interval
adjective (neuter)
अथ (atha) - now (now, then)
(indeclinable)
उच्यते (ucyate) - is explained (is said, is spoken, is explained)
(verb)
3rd person , singular, passive, present (laṭ) of vac
Root vac in passive
Root: vac (class 2)