ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-9, verse-7
पाशाङ्कुशवराभीतीर्धारयन्तीं शिवां स्मरेत् ।
एवं ध्यात्वाऽर्चयेद्देवीं यन्त्रोद्धारं च पूर्ववत् ॥७॥
एवं ध्यात्वाऽर्चयेद्देवीं यन्त्रोद्धारं च पूर्ववत् ॥७॥
7. pāśāṅkuśavarābhītīrdhārayantīṁ śivāṁ smaret ,
evaṁ dhyātvā'rcayeddevīṁ yantroddhāraṁ ca pūrvavat.
evaṁ dhyātvā'rcayeddevīṁ yantroddhāraṁ ca pūrvavat.
7.
pāśāṅkuśavarābhītīr dhārayantīṃ śivāṃ smaret evam
dhyātvā arcayet devīm yantroddhāram ca pūrvavat
dhyātvā arcayet devīm yantroddhāram ca pūrvavat
7.
śivām pāśāṅkuśavarābhītīr dhārayantīm smaret evam
dhyātvā devīm arcayet yantroddhāram ca pūrvavat
dhyātvā devīm arcayet yantroddhāram ca pūrvavat
7. One should meditate on the auspicious goddess, holding a noose, a goad, a gesture of boon-giving, and a gesture of fearlessness. Having meditated upon her in this manner, one should worship the goddess and perform the extraction of the yantra just as before.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पाशाङ्कुशवराभीतीः (pāśāṅkuśavarābhītīḥ) - noose, goad, boon-giving, and fearlessness
- धारयन्तीम् (dhārayantīm) - holding, wearing, bearing
- शिवाम् (śivām) - the goddess Śivā (auspicious, gracious, the goddess Shiva)
- स्मरेत् (smaret) - should remember, should meditate upon
- एवम् (evam) - thus, in this manner
- ध्यात्वा (dhyātvā) - having meditated, having contemplated
- अर्चयेत् (arcayet) - should worship, should honor
- देवीम् (devīm) - goddess
- यन्त्रोद्धारम् (yantroddhāram) - extraction or construction of the yantra
- च (ca) - and
- पूर्ववत् (pūrvavat) - as before, in the previous manner
Words meanings and morphology
पाशाङ्कुशवराभीतीः (pāśāṅkuśavarābhītīḥ) - noose, goad, boon-giving, and fearlessness
(noun)
Accusative, feminine, plural of pāśāṅkuśavarābhīti
pāśāṅkuśavarābhīti - noose, goad, boon-giving, and fearlessness
Dvandva compound of pāśa, aṅkuśa, vara, and abhīti.
Compound type : dvandva (pāśa+aṅkuśa+vara+abhīti)
- pāśa – noose, snare, bond
noun (masculine)
Root: pāś - aṅkuśa – hook, goad
noun (masculine) - vara – boon, wish, best
noun (masculine) - abhīti – fearlessness, absence of fear
noun (feminine)
Prefix: abhi
धारयन्तीम् (dhārayantīm) - holding, wearing, bearing
(adjective)
Accusative, feminine, singular of dhārayat
dhārayat - holding, bearing
Present active participle
Causal participle from root dhṛ
Root: dhṛ (class 10)
शिवाम् (śivām) - the goddess Śivā (auspicious, gracious, the goddess Shiva)
(noun)
Accusative, feminine, singular of śivā
śivā - auspicious woman, goddess Śivā
स्मरेत् (smaret) - should remember, should meditate upon
(verb)
3rd person , singular, active, optative (liṅ) of smṛ
Root: smṛ (class 1)
एवम् (evam) - thus, in this manner
(indeclinable)
ध्यात्वा (dhyātvā) - having meditated, having contemplated
(verb)
active, absolutive of dhyā
absolutive
Gerund formed with -tvā from root dhyā
Root: dhyā (class 4)
अर्चयेत् (arcayet) - should worship, should honor
(verb)
3rd person , singular, active, optative (liṅ) of arc
Root: arc (class 1)
देवीम् (devīm) - goddess
(noun)
Accusative, feminine, singular of devī
devī - goddess, queen
यन्त्रोद्धारम् (yantroddhāram) - extraction or construction of the yantra
(noun)
Accusative, masculine, singular of yantroddhāra
yantroddhāra - extraction, construction, or drawing of a yantra
Tatpurusha compound of yantra and uddhāra
Compound type : tatpurusha (yantra+uddhāra)
- yantra – instrument, machine, mystical diagram
noun (neuter)
Root: yam (class 1) - uddhāra – drawing out, extraction, lifting
noun (masculine)
Prefix: ud
Root: hṛ (class 1)
च (ca) - and
(indeclinable)
पूर्ववत् (pūrvavat) - as before, in the previous manner
(indeclinable)
pūrva + vat suffix