ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-9, verse-60
उन्मनी नाम विद्येयं भोगमोक्षफलप्रदा ।
पूर्वाम्नाये महाविद्या दक्षिणाम्नाय उच्यते ॥६०॥
पूर्वाम्नाये महाविद्या दक्षिणाम्नाय उच्यते ॥६०॥
60. unmanī nāma vidyeyaṁ bhogamokṣaphalapradā ,
pūrvāmnāye mahāvidyā dakṣiṇāmnāya ucyate.
pūrvāmnāye mahāvidyā dakṣiṇāmnāya ucyate.
60.
unmanī nāma vidyā iyam bhogamokṣaphalapradā
pūrvāmnāye mahāvidyā dakṣiṇāmnāye ucyate
pūrvāmnāye mahāvidyā dakṣiṇāmnāye ucyate
60.
iyam unmanī nāma vidyā bhogamokṣaphalapradā
pūrvāmnāye dakṣiṇāmnāye ca mahāvidyā ucyate
pūrvāmnāye dakṣiṇāmnāye ca mahāvidyā ucyate
60. This lore named Unmanī bestows the fruits of worldly enjoyment and liberation (bhoga and mokṣa), and she is spoken of as the supreme lore (mahāvidyā) in the eastern tradition (pūrvāmnāya) and the southern tradition (dakṣiṇāmnāya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- उन्मनी (unmanī) - Unmanī (name of a state or mantra/goddess)
- नाम (nāma) - by name, named
- विद्या (vidyā) - lore, knowledge, mantra
- इयम् (iyam) - this
- भोगमोक्षफलप्रदा (bhogamokṣaphalapradā) - bestowing the fruit of enjoyment and liberation
- पूर्वाम्नाये (pūrvāmnāye) - in the eastern tradition (pūrvāmnāya)
- महाविद्या (mahāvidyā) - supreme lore, Mahāvidyā
- दक्षिणाम्नाये (dakṣiṇāmnāye) - in the southern tradition (dakṣiṇāmnāya)
- उच्यते (ucyate) - is spoken of, is declared
Words meanings and morphology
उन्मनी (unmanī) - Unmanī (name of a state or mantra/goddess)
(noun)
Nominative, feminine, singular of unmanī
unmanī - unmanī (state beyond mind)
Prefix: ud
Root: man (class 4)
नाम (nāma) - by name, named
(noun)
Accusative, neuter, singular of nāman
nāman - name
Note: Often used adverbially meaning 'by name' or 'named'.
विद्या (vidyā) - lore, knowledge, mantra
(noun)
Nominative, feminine, singular of vidyā
vidyā - knowledge, lore, wisdom, mantra
Root: vid (class 2)
इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this
भोगमोक्षफलप्रदा (bhogamokṣaphalapradā) - bestowing the fruit of enjoyment and liberation
(adjective)
Nominative, feminine, singular of bhogamokṣaphalapradā
bhogamokṣaphalapradā - granting the fruit of bhoga and mokṣa
Compound of bhogamokṣaphala and pradā
Compound type : tatpurusha (bhogamokṣaphala+pradā)
- bhogamokṣaphala – the fruit of enjoyment and liberation
noun (neuter)
Compound of bhogamokṣa and phala - pradā – bestowing, granting
adjective (feminine)
From root dā
Root: dā (class 3)
पूर्वाम्नाये (pūrvāmnāye) - in the eastern tradition (pūrvāmnāya)
(noun)
Locative, masculine, singular of pūrvāmnāya
pūrvāmnāya - the eastern tradition/amnaya
Compound of pūrva and āmnāya
Compound type : karmadharaya (pūrva+āmnāya)
- pūrva – eastern, previous, first
adjective (masculine) - āmnāya – sacred tradition, lore
noun (masculine)
महाविद्या (mahāvidyā) - supreme lore, Mahāvidyā
(noun)
Nominative, feminine, singular of mahāvidyā
mahāvidyā - great knowledge, supreme lore, mahāvidyā
Compound of mahat and vidyā
Compound type : karmadharaya (mahat+vidyā)
- mahat – great, big
adjective (masculine) - vidyā – knowledge, lore, mantra
noun (feminine)
Root: vid (class 2)
दक्षिणाम्नाये (dakṣiṇāmnāye) - in the southern tradition (dakṣiṇāmnāya)
(noun)
Locative, masculine, singular of dakṣiṇāmnāya
dakṣiṇāmnāya - the southern tradition/amnaya
Compound of dakṣiṇa and āmnāya
Compound type : karmadharaya (dakṣiṇa+āmnāya)
- dakṣiṇa – southern, right
adjective (masculine) - āmnāya – sacred tradition, lore
noun (masculine)
उच्यते (ucyate) - is spoken of, is declared
(verb)
3rd person , singular, passive, present (laṭ) of vac
Root: vac (class 2)