योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-65

आत्मासि वस्तुतस्त्वं हि सर्वज्ञो न मनो भृशम् ।
दूरे कुरु मनोमोहं किमेतेनाभिसंगतः ॥ ६५ ॥

ātmāsi vastutastvaṃ hi sarvajño na mano bhṛśam ,
dūre kuru manomohaṃ kimetenābhisaṃgataḥ 65

65. ātmā asi vastutaḥ tvam hi sarvajñaḥ na manaḥ bhṛśam
| dūre kuru manomoham kim etena abhisaṅgataḥ

65. vastutaḥ tvam hi ātmā asi,
sarvajñaḥ (asi),
na bhṛśam manaḥ (asi).
manomoham dūre kuru.
kim etena abhisaṅgataḥ (asi)?

65. You are, in reality, indeed the Self (ātman), omniscient, and certainly not the mind (manas). Keep the mind's delusion far away. Why are you attached to this (delusion)?

Words meanings summery:

• आत्मा (ātmā) - the true Self (ātman) (the Self, soul, spirit, essence)

• असि (asi) - you are

• वस्तुतः (vastutaḥ) - in reality, truly, actually

• त्वम् (tvam) - you

• हि (hi) - indeed, surely, certainly

• सर्वज्ञः (sarvajñaḥ) - omniscient, all-knowing

• न (na) - not, no

• मनः (manaḥ) - the mind (manas) (mind, intellect, thought)

• भृशम् (bhṛśam) - certainly (emphasizing negation) (excessively, greatly, vehemently, certainly)

• दूरे (dūre) - far, far away, at a distance

• कुरु (kuru) - keep (far), remove (do, make, place, perform)

• मनोमोहम् (manomoham) - delusion of the mind, mental infatuation

• किम् (kim) - why? (what, why, how)

• एतेन (etena) - with this (delusion) (by this, with this)

• अभिसङ्गतः (abhisaṅgataḥ) - attached, connected, joined

Words meanings and morphology

आत्मा (ātmā) - the true Self (ātman) (the Self, soul, spirit, essence)

(noun)

Nominative, masculine, singular of ātman

ātman - the Self, soul, spirit, essence, mind

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present active 2nd person singular

Root: as (class 2)

वस्तुतः (vastutaḥ) - in reality, truly, actually

(indeclinable)

Formed from vastū (thing) with suffix -tas

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

yuṣmad - you

हि (hi) - indeed, surely, certainly

(indeclinable)

सर्वज्ञः (sarvajñaḥ) - omniscient, all-knowing

(adjective)

Nominative, masculine, singular of sarvajña

sarvajña - omniscient, all-knowing

Compound type : tatpuruṣa (sarva+jña)

• sarva – all, every, whole
  pronoun (masculine)
• jña – knowing, acquainted with
  adjective (masculine)
  From root jñā (to know)
  Root: jñā (class 9)

न (na) - not, no

(indeclinable)

मनः (manaḥ) - the mind (manas) (mind, intellect, thought)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding

भृशम् (bhṛśam) - certainly (emphasizing negation) (excessively, greatly, vehemently, certainly)

(indeclinable)

दूरे (dūre) - far, far away, at a distance

(indeclinable)

Note: Used adverbially.

कुरु (kuru) - keep (far), remove (do, make, place, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative 2nd person singular

Root: kṛ (class 8)

मनोमोहम् (manomoham) - delusion of the mind, mental infatuation

(noun)

Accusative, masculine, singular of manomoha

manomoha - delusion of the mind, mental infatuation

Compound type : tatpuruṣa (manas+moha)

• manas – mind, intellect
  noun (neuter)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From root muh (to be bewildered)
  Root: muh (class 4)

किम् (kim) - why? (what, why, how)

(indeclinable)

एतेन (etena) - with this (delusion) (by this, with this)

(pronoun)

Instrumental, neuter, singular of etad

etad - this, that

अभिसङ्गतः (abhisaṅgataḥ) - attached, connected, joined

(adjective)

Nominative, masculine, singular of abhisaṅgata

abhisaṅgata - attached, connected, joined, devoted to

Past Passive Participle

From root gam with prefixes abhi and sam

Prefixes: abhi+sam

Root: gam (class 1)

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