योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-125

इयत्तादिपरिच्छिन्नं रुद्रादेः प्राप्यते फलम् ।
अकृत्रिममनाद्यन्तं फलमानन्द आत्मनः ॥ १२५ ॥

iyattādiparicchinnaṃ rudrādeḥ prāpyate phalam ,
akṛtrimamanādyantaṃ phalamānanda ātmanaḥ 125

125. iyattādiparicchinnam rudrādeḥ prāpyate phalam
akṛtrimam anādyantam phalam ānandaḥ ātmanaḥ

125. rudrādeḥ iyattādiparicchinnam phalam prāpyate.
ātmanaḥ akṛtrimam anādyantam phalam ānandaḥ (asti).

125. The fruits (rewards) obtained from deities like Rudra are always circumscribed by limits (such as quantity, duration, etc.). However, the true fruit, which is natural, without beginning or end, is the bliss (ānanda) of the Self (ātman).

Words meanings summery:

• इयत्तादिपरिच्छिन्नम् (iyattādiparicchinnam) - limited by measure, quantity, etc.

• रुद्रादेः (rudrādeḥ) - of Rudra and others, from Rudra and other deities

• प्राप्यते (prāpyate) - is obtained, is reached, is acquired

• फलम् (phalam) - fruit, result, reward

• अकृत्रिमम् (akṛtrimam) - not artificial, natural, genuine

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• फलम् (phalam) - fruit, result

• आनन्दः (ānandaḥ) - bliss, joy

• आत्मनः (ātmanaḥ) - of the Self, of the soul

Words meanings and morphology

इयत्तादिपरिच्छिन्नम् (iyattādiparicchinnam) - limited by measure, quantity, etc.

(adjective)

Nominative, neuter, singular of iyattādiparicchinna

iyattādiparicchinna - limited by measure, quantity, extent, etc.; finite

Compound type : tatpuruṣa (iyattā+ādi+paricchinna)

• iyattā – measure, extent, quantity, limitation
  noun (feminine)
• ādi – beginning, first, and so on, etc.
  indeclinable
• paricchinna – cut off, limited, bounded, circumscribed, defined
  adjective
  Past Passive Participle
  Prefix: pari
  Root: chid

रुद्रादेः (rudrādeḥ) - of Rudra and others, from Rudra and other deities

(noun)

Genitive, masculine, singular of rudrādi

rudrādi - Rudra and others (referring to deities)

Compound type : tatpuruṣa (rudra+ādi)

• rudra – a Vedic deity, a name of Shiva; the roaring one
  proper noun (masculine)
• ādi – beginning, first, and so on, etc.
  indeclinable

प्राप्यते (prāpyate) - is obtained, is reached, is acquired

(verb)

3rd person , singular, passive, present (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

फलम् (phalam) - fruit, result, reward

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward, effect

अकृत्रिमम् (akṛtrimam) - not artificial, natural, genuine

(adjective)

Nominative, neuter, singular of akṛtrima

akṛtrima - not artificial, natural, genuine, real, inherent

Compound type : nañ-tatpuruṣa (a+kṛtrima)

• a – not, un- (negative prefix)
  indeclinable
• kṛtrima – artificial, made, factitious, not natural
  adjective

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal, endless

Compound type : bahuvrīhi (a+ādi+anta)

• a – not, un- (negative prefix)
  indeclinable
• ādi – beginning, commencement
  noun (masculine)
• anta – end, limit, conclusion
  noun (masculine)

फलम् (phalam) - fruit, result

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward, effect

आनन्दः (ānandaḥ) - bliss, joy

(noun)

Nominative, masculine, singular of ānanda

ānanda - bliss, joy, happiness, delight (ānanda)

आत्मनः (ātmanaḥ) - of the Self, of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - Self, soul, essence, spirit (ātman)