योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-58

सर्वगोऽपि यथाकाशः संबन्धो नेह केनचित् ।
सर्वगोऽपि तथैवात्मा नाहंकारेण संगतः ॥ ५८ ॥

sarvago'pi yathākāśaḥ saṃbandho neha kenacit ,
sarvago'pi tathaivātmā nāhaṃkāreṇa saṃgataḥ 58

58. sarvagaḥ api yathā ākāśaḥ saṃbandhaḥ na iha kenacit
sarvagaḥ api tathā eva ātman na ahaṅkāreṇa saṅgataḥ

58. Just as space, though omnipresent, is not connected with anything here, so too the Self (ātman), though omnipresent, is not connected with the ego (ahaṅkāra).

Words meanings summery:

• सर्वगः (sarvagaḥ) - all-pervading, omnipresent

• अपि (api) - even, though

• यथा (yathā) - just as, as

• आकाशः (ākāśaḥ) - space, ether

• संबन्धः (saṁbandhaḥ) - connection, relation

• न (na) - not

• इह (iha) - here, in this world

• केनचित् (kenacit) - with anything, by anyone

• सर्वगः (sarvagaḥ) - all-pervading, omnipresent

• अपि (api) - even, though

• तथा (tathā) - so, in the same way

• एव (eva) - just, indeed

• आत्मन् (ātman) - the Self

• न (na) - not

• अहङ्कारेण (ahaṅkāreṇa) - with the ego

• सङ्गतः (saṅgataḥ) - connected, joined, associated

Words meanings and morphology

सर्वगः (sarvagaḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-going, all-pervading, omnipresent

Formed from `sarva` (all) + root `gam` (to go/move) + `ḍa` suffix.

Compound type : tatpurusha (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving
  adjective (masculine)
  agent suffix
  From root `gam` (to go)
  Root: gam (class 1)

Note: Adjective modifying `ākāśaḥ` and `ātman`.

अपि (api) - even, though

(indeclinable)

यथा (yathā) - just as, as

(indeclinable)

आकाशः (ākāśaḥ) - space, ether

(noun)

Nominative, masculine, singular of ākāśa

ākāśa - space, ether, sky

Note: Subject of the first clause.

संबन्धः (saṁbandhaḥ) - connection, relation

(noun)

Nominative, masculine, singular of saṃbandha

saṁbandha - connection, relation, bond, tie

Derived from `sam-bandh` (to bind together).

Prefix: sam

Root: bandh (class 9)

न (na) - not

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

केनचित् (kenacit) - with anything, by anyone

(pronoun)

Instrumental, masculine, singular of kimcid

kimcid - something, anything, someone, anyone

Formed from `kim` (what) + `cid` (particle).

Note: Indicates the agent or instrument of connection (negated).

सर्वगः (sarvagaḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-going, all-pervading, omnipresent

Formed from `sarva` (all) + root `gam` (to go/move) + `ḍa` suffix.

Compound type : tatpurusha (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving
  adjective (masculine)
  agent suffix
  From root `gam` (to go)
  Root: gam (class 1)

Note: Adjective modifying `ātman`.

अपि (api) - even, though

(indeclinable)

तथा (tathā) - so, in the same way

(indeclinable)

एव (eva) - just, indeed

(indeclinable)

आत्मन् (ātman) - the Self

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, breath, mind (ātman)

`n`-stem noun.

Note: Subject of the second clause.

न (na) - not

(indeclinable)

अहङ्कारेण (ahaṅkāreṇa) - with the ego

(noun)

Instrumental, masculine, singular of ahaṅkāra

ahaṅkāra - ego, sense of 'I-ness' (ahaṅkāra)

Note: Indicates the instrument or accompaniment.

सङ्गतः (saṅgataḥ) - connected, joined, associated

(adjective)

Nominative, masculine, singular of saṅgata

saṅgata - connected, joined, associated, met

Past Passive Participle

Derived from root `gam` (to go) with prefix `sam`.

Prefix: sam

Root: gam (class 1)