योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-67

भवप्रदमकल्याणं धैर्यसर्वस्वहारिणम् ।
मनःपिशाचमुत्सृज्य योऽसि स त्वं स्थिरो भव ॥ ६७ ॥

bhavapradamakalyāṇaṃ dhairyasarvasvahāriṇam ,
manaḥpiśācamutsṛjya yo'si sa tvaṃ sthiro bhava 67

67. bhavapradam akalyāṇam dhairyasarvasvahāriṇam
manaḥpiśācam utsṛjya yaḥ asi saḥ tvam sthiraḥ bhava

67. bhavapradam akalyāṇam dhairyasarvasvahāriṇam manaḥpiśācam utsṛjya,
tvam yaḥ asi saḥ sthiraḥ bhava.

67. Having abandoned the mind-demon, which causes rebirth (saṃsāra), is unwholesome, and steals all courage, be steady as who you truly are.

Words meanings summery:

• भवप्रदम् (bhavapradam) - causing rebirth (saṃsāra) (causing existence, giving rise to birth/becoming)

• अकल्याणम् (akalyāṇam) - inauspicious, unwholesome, ill-omened

• धैर्यसर्वस्वहारिणम् (dhairyasarvasvahāriṇam) - stealing all courage, depriving of all fortitude

• मनःपिशाचम् (manaḥpiśācam) - mind-demon, the demonic mind

• उत्सृज्य (utsṛjya) - having abandoned, having cast off, having given up

• यः (yaḥ) - who, which

• असि (asi) - you are

• सः (saḥ) - that, he

• त्वम् (tvam) - you

• स्थिरः (sthiraḥ) - firm, steady, unmoving, stable

• भव (bhava) - be (steady) (be, become, exist)

Words meanings and morphology

भवप्रदम् (bhavapradam) - causing rebirth (saṃsāra) (causing existence, giving rise to birth/becoming)

(adjective)

Accusative, masculine, singular of bhavaprada

bhavaprada - causing existence, giving rise to birth/becoming

Compound type : tatpuruṣa (bhava+prada)

• bhava – existence, becoming, birth, the world (saṃsāra)
  noun (masculine)
  Root: bhū (class 1)
• prada – giving, granting, bestowing
  adjective (masculine)
  From root dā (to give) with prefix pra
  Prefix: pra
  Root: dā (class 3)

Note: Agrees with 'manaḥpiśācam'.

अकल्याणम् (akalyāṇam) - inauspicious, unwholesome, ill-omened

(adjective)

Accusative, masculine, singular of akalyāṇa

akalyāṇa - inauspicious, unwholesome, ill-omened

Compound type : nañ-tatpuruṣa (a+kalyāṇa)

• a – not, un-, in-
  indeclinable
• kalyāṇa – auspicious, wholesome, excellent, good
  adjective (neuter)

Note: Agrees with 'manaḥpiśācam'.

धैर्यसर्वस्वहारिणम् (dhairyasarvasvahāriṇam) - stealing all courage, depriving of all fortitude

(adjective)

Accusative, masculine, singular of dhairyasarvasvahārin

dhairyasarvasvahārin - stealing all courage, depriving of all fortitude

Compound type : tatpuruṣa (dhairya+sarvasva+hārin)

• dhairya – courage, fortitude, firmness
  noun (neuter)
  From dhīra (firm)
• sarvasva – all possessions, whole property, all that one has
  noun (neuter)
• hārin – taking away, stealing, captivating
  adjective (masculine)
  Agent noun
  From root hṛ (to take, steal)
  Root: hṛ (class 1)

Note: Agrees with 'manaḥpiśācam'.

मनःपिशाचम् (manaḥpiśācam) - mind-demon, the demonic mind

(noun)

Accusative, masculine, singular of manaḥpiśāca

manaḥpiśāca - mind-demon, the demonic mind

Compound type : tatpuruṣa (manas+piśāca)

• manas – mind, intellect
  noun (neuter)
• piśāca – demon, goblin
  noun (masculine)

उत्सृज्य (utsṛjya) - having abandoned, having cast off, having given up

(indeclinable)

Gerund/Absolutive

From root sṛj (to create, emit) with prefix ut

Prefix: ut

Root: sṛj (class 6)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present active 2nd person singular

Root: as (class 2)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

yuṣmad - you

स्थिरः (sthiraḥ) - firm, steady, unmoving, stable

(adjective)

Nominative, masculine, singular of sthira

sthira - firm, steady, unmoving, stable

भव (bhava) - be (steady) (be, become, exist)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative 2nd person singular

Root: bhū (class 1)