योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-120

न ब्राह्मणो नाऽवनिपो नाहं न त्वं द्विजोत्तम ।
न देवो देहरूपो हि न देवश्चित्तरूपधृक् ॥ १२० ॥

na brāhmaṇo nā'vanipo nāhaṃ na tvaṃ dvijottama ,
na devo deharūpo hi na devaścittarūpadhṛk 120

120. na brāhmaṇaḥ na avanipaḥ na aham na tvam dvijottama
na devaḥ deharūpaḥ hi na devaḥ cittarūpadhṛk

120. dvijottama na brāhmaṇaḥ na avanipaḥ na aham na
tvam hi devaḥ deharūpaḥ na ca devaḥ cittarūpadhṛk

120. O best among the twice-born (dvija)! The deity is not a Brahmin, nor a king, nor am I, nor are you. Indeed, the deity does not have a bodily form, nor does the deity assume the form of the mind.

Words meanings summery:

• न (na) - not

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a priest

• न (na) - not, nor

• अवनिपः (avanipaḥ) - a king, ruler of the earth

• न (na) - not, nor

• अहम् (aham) - I, myself

• न (na) - not, nor

• त्वम् (tvam) - you

• द्विजोत्तम (dvijottama) - O best among the twice-born (dvija), O best of Brahmins

• न (na) - not

• देवः (devaḥ) - the deity

• देहरूपः (deharūpaḥ) - having a bodily form, embodied

• हि (hi) - indeed, for, surely

• न (na) - not, nor

• देवः (devaḥ) - the deity

• चित्तरूपधृक् (cittarūpadhṛk) - holding the form of mind, mind-form-bearing

Words meanings and morphology

न (na) - not

(indeclinable)

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a priest

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, relating to Brahman (brahman) or the Vedas

न (na) - not, nor

(indeclinable)

अवनिपः (avanipaḥ) - a king, ruler of the earth

(noun)

Nominative, masculine, singular of avanipa

avanipa - earth-protector, king

Compound type : tatpuruṣa (avani+pa)

• avani – earth, ground
  noun (feminine)
• pa – protector, keeper, ruler
  noun (masculine)
  agent noun
  derived from root pā 'to protect'
  Root: pā (class 2)

न (na) - not, nor

(indeclinable)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

न (na) - not, nor

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

द्विजोत्तम (dvijottama) - O best among the twice-born (dvija), O best of Brahmins

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born; a Brahmin
  noun (masculine)
• uttama – best, highest, excellent
  adjective (masculine)

न (na) - not

(indeclinable)

देवः (devaḥ) - the deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

देहरूपः (deharūpaḥ) - having a bodily form, embodied

(adjective)

Nominative, masculine, singular of deharūpa

deharūpa - body-form, having a body, corporeal

describes 'one whose form is the body'

Compound type : bahuvrīhi (deha+rūpa)

• deha – body, corporeal form
  noun (masculine)
• rūpa – form, shape, appearance
  noun (neuter)

हि (hi) - indeed, for, surely

(indeclinable)

न (na) - not, nor

(indeclinable)

देवः (devaḥ) - the deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

चित्तरूपधृक् (cittarūpadhṛk) - holding the form of mind, mind-form-bearing

(adjective)

Nominative, masculine, singular of cittarūpadhṛj

cittarūpadhṛj - assuming the form of mind, mind-form-bearing

describes 'one who holds/bears the form of mind'

Compound type : bahuvrīhi (citta+rūpa+dhṛj)

• citta – mind, thought, consciousness
  noun (neuter)
• rūpa – form, shape, appearance
  noun (neuter)
• dhṛj – bearing, holding, wearing, having
  adjective (masculine)
  agent noun
  derived from root dhṛ 'to hold, bear'
  Root: dhṛ (class 1)