योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-38

अस्मिन्नसन्मये देहगृहे शून्ये समुत्थिते ।
सत्तामुपगते मिथ्याबालकल्पितयक्षवत् ॥ ३८ ॥

asminnasanmaye dehagṛhe śūnye samutthite ,
sattāmupagate mithyābālakalpitayakṣavat 38

38. asmin asanmaye dehagṛhe śūnye samutthite
sattām upagate mithyā bālakalpitayakṣavat

38. asmin asanmaye śūnye dehagṛhe samutthite
sattām upagate mithyā bālakalpitayakṣavat

38. When this unreal, empty body-house (dehagṛha) arises, it attains an illusory existence, just like a yakṣa (a mythical being) imagined by a child.

Words meanings summery:

• अस्मिन् (asmin) - in this (body-house) (in this, in him, in it)

• असन्मये (asanmaye) - unreal (made of unreality, unreal, illusory)

• देहगृहे (dehagṛhe) - in the body-house (dehagṛha) (in the body-house)

• शून्ये (śūnye) - empty (in the void, in the empty (space))

• समुत्थिते (samutthite) - arises/manifests (arisen, manifested, appeared)

• सत्ताम् (sattām) - existence (existence, reality, being)

• उपगते (upagate) - attains (having attained, having approached, having obtained)

• मिथ्या (mithyā) - illusory/falsely (falsely, wrongly, illusory, untrue)

• बालकल्पितयक्षवत् (bālakalpitayakṣavat) - like a yakṣa imagined by a child

Words meanings and morphology

अस्मिन् (asmin) - in this (body-house) (in this, in him, in it)

(pronoun)

Locative, neuter, singular of idam

idam - this, this one, he, she, it

Note: Agreeing with dehagṛhe (neuter).

असन्मये (asanmaye) - unreal (made of unreality, unreal, illusory)

(adjective)

Locative, neuter, singular of asanmaya

asanmaya - made of non-being, unreal, illusory, consisting of the non-existent

Compound of asat (non-existent, unreal) and maya (made of, consisting of).

Compound type : Tatpurusha (asat+maya)

• asat – non-existent, unreal, bad, false
  adjective (neuter)
  Present Active Participle
  Negative prefix a + sat (being).
  Prefix: a
  Root: as (class 2)
• maya – made of, consisting of, full of
  suffix
  Suffix -maya.

Note: Qualifies dehagṛhe.

देहगृहे (dehagṛhe) - in the body-house (dehagṛha) (in the body-house)

(noun)

Locative, neuter, singular of dehagṛha

dehagṛha - the body-house, the body as a house

Compound of deha (body) and gṛha (house).

Compound type : Karmahāraka Tatpurusha (deha+gṛha)

• deha – body, form, person
  noun (masculine)
  Root: dih (class 4)
• gṛha – house, dwelling, home
  noun (neuter)
  Root: grah (class 9)

शून्ये (śūnye) - empty (in the void, in the empty (space))

(adjective)

Locative, neuter, singular of śūnya

śūnya - empty, void, vacant, devoid of, naught

From root śū (to swell, grow) or śūny.

Note: Qualifies dehagṛhe.

समुत्थिते (samutthite) - arises/manifests (arisen, manifested, appeared)

(adjective)

Locative, neuter, singular of samutthita

samutthita - arisen, manifested, appeared, developed

Past Passive Participle

From root sthā with prefixes sam and ut.

Prefixes: sam+ut

Root: sthā (class 1)

Note: Qualifies dehagṛhe.

सत्ताम् (sattām) - existence (existence, reality, being)

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality, essence

From root as (to be) + tā (abstract suffix).

Root: as (class 2)

Note: Object of upagate (having reached existence).

उपगते (upagate) - attains (having attained, having approached, having obtained)

(adjective)

Locative, neuter, singular of upagata

upagata - approached, attained, gone near, obtained, reached

Past Passive Participle

From root gam with prefix upa.

Prefix: upa

Root: gam (class 1)

मिथ्या (mithyā) - illusory/falsely (falsely, wrongly, illusory, untrue)

(indeclinable)

Note: Modifies upagate and sattām.

बालकल्पितयक्षवत् (bālakalpitayakṣavat) - like a yakṣa imagined by a child

(indeclinable)

Suffix vat (like, similar to) added to the compound bālakalpitayakṣa.