योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-132

त्वमेतच्चेतनाकाशमात्मानं जीवमव्ययम् ।
स्वभावं विद्धि न त्वन्यः पूज्यः पूजात्मपूजनम् ॥ १३२ ॥

tvametaccetanākāśamātmānaṃ jīvamavyayam ,
svabhāvaṃ viddhi na tvanyaḥ pūjyaḥ pūjātmapūjanam 132

132. tvam etat cetanākāśam ātmānam jīvam avyayam
svabhāvam viddhi na tu anyaḥ pūjyaḥ pūjā ātmapūjanam

132. tvam etat cetanākāśam ātmānam avyayam jīvam svabhāvam ca viddhi.
na tu anyaḥ pūjyaḥ.
[sā] pūjā ātmapūjanam [eva]

132. You should know that this consciousness-space (cetanākāśa) is the self (ātman), the imperishable living being (jīva), your own essential nature (svabhāva). Indeed, no other is worthy of worship; true adoration is the worship of the self (ātman).

Words meanings summery:

• त्वम् (tvam) - you

• एतत् (etat) - this, that

• चेतनाकाशम् (cetanākāśam) - the consciousness-space, the ether of consciousness

• आत्मानम् (ātmānam) - the self (ātman), the soul

• जीवम् (jīvam) - the living being, the soul

• अव्ययम् (avyayam) - imperishable, immutable

• स्वभावम् (svabhāvam) - natural state, inherent nature, essence

• विद्धि (viddhi) - know, understand

• न (na) - not

• तु (tu) - but, indeed, however

• अन्यः (anyaḥ) - another, other

• पूज्यः (pūjyaḥ) - is to be worshipped, worthy of worship

• पूजा (pūjā) - worship, adoration

• आत्मपूजनम् (ātmapūjanam) - self-worship, worship of the self (ātman)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Subject of viddhi.

एतत् (etat) - this, that

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Demonstrative pronoun.

चेतनाकाशम् (cetanākāśam) - the consciousness-space, the ether of consciousness

(noun)

Accusative, neuter, singular of cetanākāśa

cetanākāśa - consciousness-space, ether of consciousness

Compound of cetanā (consciousness) and ākāśa (space, ether).

Compound type : tatpuruṣa (cetanā+ākāśa)

• cetanā – consciousness, intelligence
  noun (feminine)
  From root cit (to perceive).
  Root: cit (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  From ā-kāś (to appear, shine).
  Prefix: ā
  Root: kāś (class 1)

Note: Object of viddhi.

आत्मानम् (ātmānam) - the self (ātman), the soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul

Note: Predicate accusative for cetanākāśam.

जीवम् (jīvam) - the living being, the soul

(noun)

Accusative, masculine, singular of jīva

jīva - living, alive, a living being, soul

From root jīv (to live).

Root: jīv (class 1)

Note: Qualifies ātmānam.

अव्ययम् (avyayam) - imperishable, immutable

(adjective)

Accusative, neuter, singular of avyaya

avyaya - imperishable, immutable, indeclinable

Negative prefix a- + vyaya (expenditure, decay).

Note: Qualifies jīvam.

स्वभावम् (svabhāvam) - natural state, inherent nature, essence

(noun)

Accusative, masculine, singular of svabhāva

svabhāva - own state, inherent nature, essence

Compound of sva (own) and bhāva (state, nature).

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self
  pronoun
• bhāva – state, nature, existence
  noun (masculine)
  From root bhū (to be).
  Root: bhū (class 1)

Note: Qualifies ātmānam.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Active

2nd person singular imperative, active voice.

Root: vid (class 2)

Note: Main verb.

न (na) - not

(indeclinable)

Negative particle.

तु (tu) - but, indeed, however

(indeclinable)

Particle.

अन्यः (anyaḥ) - another, other

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Indefinite pronoun.

Note: Subject for pūjyaḥ.

पूज्यः (pūjyaḥ) - is to be worshipped, worthy of worship

(adjective)

Nominative, masculine, singular of pūjya

pūjya - to be worshipped, venerable

Gerundive

From root pūj (to worship) with suffix ya.

Root: pūj (class 10)

Note: Predicate adjective.

पूजा (pūjā) - worship, adoration

(noun)

Nominative, feminine, singular of pūjā

pūjā - worship, adoration

From root pūj (to worship).

Root: pūj (class 10)

Note: Subject.

आत्मपूजनम् (ātmapūjanam) - self-worship, worship of the self (ātman)

(noun)

Nominative, neuter, singular of ātmapūjana

ātmapūjana - self-worship, worship of the self (ātman)

Compound of ātman (self) and pūjana (worship).

Compound type : tatpuruṣa (ātman+pūjana)

• ātman – self, soul
  noun (masculine)
• pūjana – worship, adoration
  noun (neuter)
  From root pūj (to worship).
  Root: pūj (class 10)

Note: Predicate nominative to pūjā.