योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-51

अहंकारपिशाचेन वराका ये वशीकृताः ।
त एते नरकाग्नीनां राघवेन्धनतां गताः ॥ ५१ ॥

ahaṃkārapiśācena varākā ye vaśīkṛtāḥ ,
ta ete narakāgnīnāṃ rāghavendhanatāṃ gatāḥ 51

51. ahaṅkāra-piśācena varākāḥ ye vaśīkṛtāḥ te
ete naraka-agnīnām rāghava-indhanatām gatāḥ

51. ye varākāḥ ahaṅkāra-piśācena vaśīkṛtāḥ te
ete naraka-agnīnām rāghava-indhanatām gatāḥ

51. Those wretched individuals (varākāḥ) who are brought under the sway of the demon of ego (ahaṅkāra), these very ones become fuel for the fires of hell.

Words meanings summery:

• अहङ्कार-पिशाचेन (ahaṅkāra-piśācena) - by the demon of ego, by the fiend of self-conceit

• वराकाः (varākāḥ) - wretched ones, poor ones, miserable ones

• ये (ye) - who, those who

• वशीकृताः (vaśīkṛtāḥ) - brought under control, subjugated, subdued

• ते (te) - those, they

• एते (ete) - these

• नरक-अग्नीनाम् (naraka-agnīnām) - of the hell-fires, of the fires of hell

• राघव-इन्धनताम् (rāghava-indhanatām) - (The word `rāghava` here is highly unlikely in context and is almost certainly a textual error for `indhanatām` alone, meaning 'the state of being fuel'.) (the state of being fuel for Rāghava (Rama))

• गताः (gatāḥ) - become (in the sense of 'reached a state') (gone, attained, reached, become)

Words meanings and morphology

अहङ्कार-पिशाचेन (ahaṅkāra-piśācena) - by the demon of ego, by the fiend of self-conceit

(noun)

Instrumental, masculine, singular of ahaṅkāra-piśāca

ahaṅkāra-piśāca - demon of ego, fiend of self-conceit

Compound type : tatpuruṣa (ahaṅkāra+piśāca)

• ahaṅkāra – ego, self-conceit, self-identification (ahaṅkāra)
  noun (masculine)
  Derived from `aham` (I) and `kṛ` (to make).
  Root: kṛ (class 8)
• piśāca – demon, fiend, goblin
  noun (masculine)

वराकाः (varākāḥ) - wretched ones, poor ones, miserable ones

(adjective)

Nominative, masculine, plural of varāka

varāka - wretched, poor, miserable, helpless

Note: Qualifies `ye`.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

वशीकृताः (vaśīkṛtāḥ) - brought under control, subjugated, subdued

(adjective)

Nominative, masculine, plural of vaśīkṛta

vaśīkṛta - brought under control, subjugated

Past Passive Participle

Compound of `vaśī` (under control) and `kṛta` (made). From `vaśī-kṛ` (to bring under control).

Compound type : tatpuruṣa (vaśī+kṛta)

• vaśī – under control, in one's power
  indeclinable
  From `vaśa` (will, power).
  Root: vaś (class 2)
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  From root `kṛ` (to do, make).
  Root: kṛ (class 8)

Note: Predicate adjective for `ye varākāḥ`.

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Correlative pronoun to `ye`.

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Proximate demonstrative pronoun.

नरक-अग्नीनाम् (naraka-agnīnām) - of the hell-fires, of the fires of hell

(noun)

Genitive, masculine, plural of naraka-agni

naraka-agni - hell-fire, fire of hell

Compound of `naraka` (hell) and `agni` (fire).

Compound type : tatpuruṣa (naraka+agni)

• naraka – hell, infernal region
  noun (masculine)
• agni – fire, god of fire
  noun (masculine)
  Root: ag

राघव-इन्धनताम् (rāghava-indhanatām) - (The word `rāghava` here is highly unlikely in context and is almost certainly a textual error for `indhanatām` alone, meaning 'the state of being fuel'.) (the state of being fuel for Rāghava (Rama))

(noun)

Accusative, feminine, singular of rāghava-indhanatā

rāghava-indhanatā - state of being fuel for Rāghava. (Likely intended: 'indhanatā' meaning 'state of being fuel'.)

Compound of `rāghava` (Rama) and `indhanatā` (state of being fuel). `indhanatā` derived from `indhana` (fuel) + suffix `-tā` (state, quality).

Compound type : tatpuruṣa (rāghava+indhanatā)

• rāghava – descendant of Raghu, Rama
  proper noun (masculine)
  Patronymic from `Raghu`.
• indhanatā – state of being fuel, quality of being fuel
  noun (feminine)
  From `indhana` (fuel) + `-tā` suffix. `indhana` comes from root `indh` (to kindle).
  Root: indh (class 7)

Note: The accusative case with `gatāḥ` implies 'to become'.

गताः (gatāḥ) - become (in the sense of 'reached a state') (gone, attained, reached, become)

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, attained, become

Past Passive Participle

From root `gam` (to go).

Root: gam (class 1)

Note: Acts as a main verb 'have become'.