योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-121

न देवः कमलारूपी नापि देवो भवेन्मतिः ।
अकृत्रिममनाद्यन्तं देवनं देव उच्यते ॥ १२१ ॥

na devaḥ kamalārūpī nāpi devo bhavenmatiḥ ,
akṛtrimamanādyantaṃ devanaṃ deva ucyate 121

121. na devaḥ kamalā-rūpī na api devaḥ bhavet matiḥ
akṛtrimam an-ādi-antam devanam devaḥ ucyate

121. devaḥ kamalā-rūpī na api devaḥ matiḥ na bhavet
akṛtrimam an-ādi-antam devanam devaḥ ucyate

121. God (deva) is not one who takes the form of Kamala (Lakshmi), nor is God merely a mental concept (mati). That which is uncreated, without beginning or end, and is itself the divine shining (devanam) is truly called God (deva).

Words meanings summery:

• न (na) - not, no, nor

• देवः (devaḥ) - God (referring to the ultimate reality) (god, deity, divine being)

• कमला-रूपी (kamalā-rūpī) - in the form of the goddess Lakshmi (having the form of Kamala, in the likeness of Kamala)

• न (na) - not, no, nor

• अपि (api) - (emphasizes the negative: 'nor even') (also, even, too)

• देवः (devaḥ) - God (referring to the ultimate reality) (god, deity, divine being)

• भवेत् (bhavet) - is (in the sense of 'comes to be' or 'can be identified as') (may be, should be, would be, exists)

• मतिः (matiḥ) - mental concept, idea (mind, thought, intention, opinion, concept)

• अकृत्रिमम् (akṛtrimam) - uncreated, non-artificial (uncreated, artificial-less, natural, spontaneous)

• अन्-आदि-अन्तम् (an-ādi-antam) - beginningless and endless (without beginning or end, eternal)

• देवनम् (devanam) - the divine shining, luminous essence (shining, playing, divine activity, divinity)

• देवः (devaḥ) - God (the ultimate reality being defined) (god, deity, divine being)

• उच्यते (ucyate) - is truly called, is designated (is said, is called, is declared)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

देवः (devaḥ) - God (referring to the ultimate reality) (god, deity, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine, celestial, a lord, a king

From root div (to shine, play)

Root: div (class 1)

कमला-रूपी (kamalā-rūpī) - in the form of the goddess Lakshmi (having the form of Kamala, in the likeness of Kamala)

(adjective)

Nominative, masculine, singular of kamalā-rūpin

kamalā-rūpin - having the form of Kamala

Compound

Compound type : tatpuruṣa (kamalā+rūpin)

• kamalā – lotus; the goddess Lakshmi
  proper noun (feminine)
• rūpin – having a form, embodying, appearing as
  adjective (masculine)
  From rūpa + in (possessive suffix)

न (na) - not, no, nor

(indeclinable)

अपि (api) - (emphasizes the negative: 'nor even') (also, even, too)

(indeclinable)

देवः (devaḥ) - God (referring to the ultimate reality) (god, deity, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine, celestial, a lord, a king

From root div (to shine, play)

Root: div (class 1)

भवेत् (bhavet) - is (in the sense of 'comes to be' or 'can be identified as') (may be, should be, would be, exists)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative mood, 3rd person singular

From root bhū (to be, to exist), Parasmaipada, Optative, 3rd singular.

Root: bhū (class 1)

मतिः (matiḥ) - mental concept, idea (mind, thought, intention, opinion, concept)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intellect, understanding, opinion, intention, concept

From root man (to think)

Root: man (class 4)

अकृत्रिमम् (akṛtrimam) - uncreated, non-artificial (uncreated, artificial-less, natural, spontaneous)

(adjective)

Nominative, neuter, singular of akṛtrima

akṛtrima - not artificial, natural, genuine, uncreated, spontaneous

na + kṛtrima (artificial, made)

Compound type : nañ-tatpuruṣa (na+kṛtrima)

• na – not
  indeclinable
• kṛtrima – artificial, made, fabricated
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make) with suffix triman
  Root: kṛ (class 8)

अन्-आदि-अन्तम् (an-ādi-antam) - beginningless and endless (without beginning or end, eternal)

(adjective)

Nominative, neuter, singular of an-ādi-anta

an-ādi-anta - without beginning or end, eternal

Compound (an negative prefix + ādi + anta)

Compound type : nañ-bahuvrīhi (an+ādi+anta)

• an – not, un-
  indeclinable
• ādi – beginning, origin, first
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

देवनम् (devanam) - the divine shining, luminous essence (shining, playing, divine activity, divinity)

(noun)

Nominative, neuter, singular of devana

devana - shining, playing, gambling, sporting, being divine

Verbal noun

From root div (to shine, play) with suffix ana

Root: div (class 1)

देवः (devaḥ) - God (the ultimate reality being defined) (god, deity, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine, celestial, a lord, a king

From root div (to shine, play)

Root: div (class 1)

उच्यते (ucyate) - is truly called, is designated (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present tense, 3rd person singular, passive voice

From root vac (to speak), passive voice, present tense, 3rd singular. vac becomes uc in passive forms.

Root: vac (class 2)