योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-110

त्वदनुस्मरणैकान्तधियो यत्र स्थिता जनाः ।
फलं भूतस्य पुण्यस्य वर्तमानस्य सेचनम् ॥ ११० ॥

tvadanusmaraṇaikāntadhiyo yatra sthitā janāḥ ,
phalaṃ bhūtasya puṇyasya vartamānasya secanam 110

110. tvadanusmaraṇaikāntadhiyaḥ yatra sthitāḥ janāḥ
phalam bhūtasya puṇyasya vartamānasya secanam

110. yatra janāḥ tvadanusmaraṇaikāntadhiyaḥ sthitāḥ
phūtasya puṇyasya phalam vartamānasya secanam

110. Those people who dwell in a place with their intellects solely focused on meditating on you, they are indeed the fruit of past meritorious deeds (puṇya) and the sustenance for the present moment.

Words meanings summery:

• त्वदनुस्मरणैकान्तधियः (tvadanusmaraṇaikāntadhiyaḥ) - those whose minds are exclusively devoted to meditating on You

• यत्र (yatra) - where, in which place

• स्थिताः (sthitāḥ) - situated, abiding, standing, dwelling

• जनाः (janāḥ) - people, beings

• फलम् (phalam) - fruit, result, reward

• भूतस्य (bhūtasya) - of the past, of what has been

• पुण्यस्य (puṇyasya) - of merit, of virtue

• वर्तमानस्य (vartamānasya) - of the present, of what is existing

• सेचनम् (secanam) - sprinkling, watering, nourishing

Words meanings and morphology

त्वदनुस्मरणैकान्तधियः (tvadanusmaraṇaikāntadhiyaḥ) - those whose minds are exclusively devoted to meditating on You

(adjective)

Nominative, masculine, plural of tvadanusmaraṇaikāntadhi

tvadanusmaraṇaikāntadhi - one whose intellect is solely focused on meditation on You

Compound type : bahuvrīhi (yuṣmad+anusmaraṇa+ekānta+dhi)

• yuṣmad – you
  pronoun
• anusmaraṇa – recollection, meditation, remembrance
  noun (neuter)
  verbal noun
  derived from anu-smṛ + ana
  Prefix: anu
  Root: smṛ (class 1)
• ekānta – exclusive, solitary, unique
  adjective (masculine)
• dhi – intellect, mind, thought
  noun (feminine)
  Root: dhā (class 3)

यत्र (yatra) - where, in which place

(indeclinable)

स्थिताः (sthitāḥ) - situated, abiding, standing, dwelling

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, stayed, existing, situated

past passive participle

from sthā

Root: sthā (class 1)

जनाः (janāḥ) - people, beings

(noun)

Nominative, masculine, plural of jana

jana - person, people, creature

फलम् (phalam) - fruit, result, reward

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, reward, consequence

भूतस्य (bhūtasya) - of the past, of what has been

(adjective)

Genitive, masculine, singular of bhūta

bhūta - been, become, past, being, creature

past passive participle

from bhū

Root: bhū (class 1)

पुण्यस्य (puṇyasya) - of merit, of virtue

(noun)

Genitive, neuter, singular of puṇya

puṇya - merit, virtue, good deed, sacred

वर्तमानस्य (vartamānasya) - of the present, of what is existing

(adjective)

Genitive, masculine, singular of vartamāna

vartamāna - being, existing, present

present active participle (ātmanepada)

from vṛt

Root: vṛt (class 1)

सेचनम् (secanam) - sprinkling, watering, nourishing

(noun)

Nominative, neuter, singular of secana

secana - sprinkling, watering, nourishing, irrigation

verbal noun

derived from sic + ana

Root: sic (class 6)