योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-136

इत्येवं स्वप्नपुरवज्जगद्भाति चिदात्मकम् ।
एवं चिद्व्योममात्रात्म जगदच्छं न भित्तिमत् ॥ १३६ ॥

ityevaṃ svapnapuravajjagadbhāti cidātmakam ,
evaṃ cidvyomamātrātma jagadacchaṃ na bhittimat 136

136. iti evam svapnapuravat jagat bhāti citātmakam
evam citvyomamātrātman jagat accham na bhittimat

136. iti evam,
citātmakam jagat svapnapuravat bhāti.
evam,
citvyomamātrātman,
jagat accham (asti),
na bhittimat (asti).

136. Thus, this world (jagat), whose nature is consciousness (cit), appears like a city in a dream. In this way, O (ātman) who are merely the space of consciousness (cidvyoma), the world is transparent, utterly devoid of any substantial divisions (bhittimat).

Words meanings summery:

• इति (iti) - thus, so, indeed

• एवम् (evam) - thus, in this manner, so

• स्वप्नपुरवत् (svapnapuravat) - like a dream city, illusory

• जगत् (jagat) - world, universe

• भाति (bhāti) - appears, shines, seems

• चितात्मकम् (citātmakam) - whose nature is consciousness, consisting of consciousness

• एवम् (evam) - thus, in this manner, so

• चित्व्योममात्रात्मन् (citvyomamātrātman) - Addressed to Rama as the supreme reality. (O Soul (ātman) who are merely the space of consciousness)

• जगत् (jagat) - world, universe

• अच्छम् (accham) - clear, transparent, pure

• न (na) - not, no

• भित्तिमत् (bhittimat) - having walls, having divisions, substantial

Words meanings and morphology

इति (iti) - thus, so, indeed

(indeclinable)

Particle.

एवम् (evam) - thus, in this manner, so

(indeclinable)

Adverb.

स्वप्नपुरवत् (svapnapuravat) - like a dream city, illusory

(indeclinable)

Formed by adding the suffix 'vat' (like) to 'svapnapura'.

Note: Adverbial use.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, alive

present active participle

Derived from root gam (to go) with reduplication and participial suffix -at.

Root: gam (class 1)

Note: Subject of 'bhāti'.

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present (lat) of bhā

present tense, active voice, 3rd person singular

Present indicative form of the root 'bhā'.

Root: bhā (class 2)

चितात्मकम् (citātmakam) - whose nature is consciousness, consisting of consciousness

(adjective)

Nominative, neuter, singular of citātmaka

citātmaka - having the nature of consciousness, conscious by nature

Compound adjective, suffix '-ātmaka' from 'ātman'.

Compound type : bahuvrīhi (cit+ātmaka)

• cit – consciousness, intelligence
  noun (feminine)
  Root: cit (class 10)
• ātmaka – whose nature is, consisting of, pertaining to the self (ātman)
  adjective (masculine)
  Derived from ātman with suffix -ka.

Note: Agrees with 'jagat'.

एवम् (evam) - thus, in this manner, so

(indeclinable)

Adverb.

चित्व्योममात्रात्मन् (citvyomamātrātman) - Addressed to Rama as the supreme reality. (O Soul (ātman) who are merely the space of consciousness)

(noun)

Vocative, masculine, singular of citvyomamātrātman

citvyomamātrātman - the (ātman) which is merely the space of consciousness

Compound noun.

Compound type : karmadhāraya (cit+vyoma+mātra+ātman)

• cit – consciousness
  noun (feminine)
  Root: cit (class 10)
• vyoman – space, ether
  noun (neuter)
  Root: vī (class 1)
• mātra – mere, only, simply
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, alive

present active participle

Derived from root gam (to go) with reduplication and participial suffix -at.

Root: gam (class 1)

Note: Subject of implied verb 'is'.

अच्छम् (accham) - clear, transparent, pure

(adjective)

Nominative, neuter, singular of accha

accha - clear, transparent, pure, brilliant

Note: Agrees with 'jagat'.

न (na) - not, no

(indeclinable)

Negative particle.

भित्तिमत् (bhittimat) - having walls, having divisions, substantial

(adjective)

Nominative, neuter, singular of bhittimat

bhittimat - having walls, having divisions, substantial, distinct

Possessive suffix '-mat' added to 'bhitti'.

Note: Agrees with 'jagat'.