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6,29

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-29, verse-146

परमाकाशकलनं त्रिजगत्स्वयमुत्थितम् ।
स्वप्नवद्विद्धि चिद्व्योम्नि न त्वेतद्द्वैतवत्स्थितम् ॥ १४६ ॥
paramākāśakalanaṃ trijagatsvayamutthitam ,
svapnavadviddhi cidvyomni na tvetaddvaitavatsthitam 146
146. paramākāśakalanaṃ trijagat svayam utthitam svapnavat
viddhi cidvyomni na tu etat dvaitavat sthitam
146. paramākāśakalanaṃ svayam utthitam trijagat cidvyomni
svapnavat viddhi tu etat dvaitavat sthitam na
146. Know that this triple world, which has arisen spontaneously as a manifestation of the supreme space (paramākāśa), exists like a dream within the space of consciousness (cit-vyoman); it does not, however, exist as a duality.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • परमाकाशकलनं (paramākāśakalanaṁ) - a manifestation/projection of the supreme space
  • त्रिजगत् (trijagat) - the three worlds (heaven, earth, underworld)
  • स्वयम् (svayam) - by itself, spontaneously, oneself
  • उत्थितम् (utthitam) - arisen, produced, stood up
  • स्वप्नवत् (svapnavat) - like a dream, as a dream
  • विद्धि (viddhi) - know!
  • चिद्व्योम्नि (cidvyomni) - in the space of consciousness
  • (na) - not
  • तु (tu) - but, however, on the other hand
  • एतत् (etat) - this
  • द्वैतवत् (dvaitavat) - like duality, as duality
  • स्थितम् (sthitam) - situated, standing, existing

Words meanings and morphology

परमाकाशकलनं (paramākāśakalanaṁ) - a manifestation/projection of the supreme space
(noun)
Nominative, neuter, singular of paramākāśakalana
paramākāśakalana - manifestation of the supreme space
Compound type : ṣaṣṭhī-tatpuruṣa (parama+ākāśa+kalana)
  • parama – supreme, highest, ultimate
    adjective (masculine)
  • ākāśa – space, ether (ākāśa)
    noun (masculine)
  • kalana – perception, manifestation, calculation
    noun (neuter)
    action noun
    Derived from root kal (to hold, compute, manifest) with suffix -ana
    Root: kal (class 10)
त्रिजगत् (trijagat) - the three worlds (heaven, earth, underworld)
(noun)
Nominative, neuter, singular of trijagat
trijagat - the three worlds
Compound type : dvigu (tri+jagat)
  • tri – three
    numeral
  • jagat – world, universe
    noun (neuter)
स्वयम् (svayam) - by itself, spontaneously, oneself
(indeclinable)
उत्थितम् (utthitam) - arisen, produced, stood up
(adjective)
Nominative, neuter, singular of utthita
utthita - arisen, standing, produced
Past Passive Participle
Formed from root sthā with prefix ud- and suffix -ta
Prefix: ud
Root: sthā (class 1)
स्वप्नवत् (svapnavat) - like a dream, as a dream
(indeclinable)
Derived from svapna (dream) with suffix -vat
विद्धि (viddhi) - know!
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Root: vid (class 2)
चिद्व्योम्नि (cidvyomni) - in the space of consciousness
(noun)
Locative, neuter, singular of cidvyoman
cidvyoman - the space of consciousness
Compound type : karmadhāraya (cit+vyoman)
  • cit – consciousness
    noun (feminine)
  • vyoman – sky, space, ether
    noun (neuter)
(na) - not
(indeclinable)
तु (tu) - but, however, on the other hand
(indeclinable)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
द्वैतवत् (dvaitavat) - like duality, as duality
(indeclinable)
Derived from dvaita (duality) with suffix -vat
स्थितम् (sthitam) - situated, standing, existing
(adjective)
Nominative, neuter, singular of sthita
sthita - standing, situated, firm
Past Passive Participle
Formed from root sthā with suffix -ta
Root: sthā (class 1)