योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-127

बोधः साम्यं शम इति पुष्पाण्यग्राणि तत्र च ।
शिवं चिन्मात्रममलं पूज्यं पूज्यविदो विदुः ॥ १२७ ॥

bodhaḥ sāmyaṃ śama iti puṣpāṇyagrāṇi tatra ca ,
śivaṃ cinmātramamalaṃ pūjyaṃ pūjyavido viduḥ 127

127. bodhaḥ sāmyam śamaḥ iti puṣpāṇi agrāṇi tatra ca
śivam cinmātram amalam pūjyam pūjyavidaḥ viduḥ

127. bodhaḥ sāmyam śamaḥ iti tatra ca agrāṇi puṣpāṇi.
pūjyavidaḥ cinmātram amalam śivam pūjyam viduḥ.

127. Knowledge, equanimity, and mental tranquility (śama) are considered the most excellent "flowers" (offerings) in this context. Those who truly understand what is worthy of worship know that the auspicious, immaculate, pure consciousness (cinmātra) is indeed that which should be worshipped.

Words meanings summery:

• बोधः (bodhaḥ) - knowledge, understanding, awakening

• साम्यम् (sāmyam) - equanimity, equality, impartiality

• शमः (śamaḥ) - tranquility, mental control, quietude

• इति (iti) - thus, these are, so

• पुष्पाणि (puṣpāṇi) - figurative 'flowers' as offerings (flowers)

• अग्राणि (agrāṇi) - foremost, excellent, best

• तत्र (tatra) - there, in that (context/matter)

• च (ca) - and

• शिवम् (śivam) - auspicious, benevolent, ultimate reality (Shiva)

• चिन्मात्रम् (cinmātram) - consisting of pure consciousness, consciousness alone

• अमलम् (amalam) - spotless, pure, immaculate

• पूज्यम् (pūjyam) - worthy of worship, to be worshipped

• पूज्यविदः (pūjyavidaḥ) - those who know what is to be worshipped, knowers of the venerable

• विदुः (viduḥ) - they know

Words meanings and morphology

बोधः (bodhaḥ) - knowledge, understanding, awakening

(noun)

Nominative, masculine, singular of bodha

bodha - knowledge, understanding, perception, spiritual awakening

Root: budh (class 1)

साम्यम् (sāmyam) - equanimity, equality, impartiality

(noun)

Nominative, neuter, singular of sāmya

sāmya - equality, equanimity, impartiality, sameness

Derived from 'sama' (equal) with the suffix 'ya' for an abstract noun.

शमः (śamaḥ) - tranquility, mental control, quietude

(noun)

Nominative, masculine, singular of śama

śama - tranquility, mental control, calmness, quietude (śama)

Root: śam (class 1)

इति (iti) - thus, these are, so

(indeclinable)

पुष्पाणि (puṣpāṇi) - figurative 'flowers' as offerings (flowers)

(noun)

Nominative, neuter, plural of puṣpa

puṣpa - flower, blossom

अग्राणि (agrāṇi) - foremost, excellent, best

(adjective)

Nominative, neuter, plural of agra

agra - front, tip, chief, foremost, excellent

तत्र (tatra) - there, in that (context/matter)

(indeclinable)

च (ca) - and

(indeclinable)

शिवम् (śivam) - auspicious, benevolent, ultimate reality (Shiva)

(adjective)

Accusative, neuter, singular of śiva

śiva - auspicious, benevolent, propitious; the deity Shiva; ultimate reality

चिन्मात्रम् (cinmātram) - consisting of pure consciousness, consciousness alone

(adjective)

Accusative, neuter, singular of cinmātra

cinmātra - consisting of consciousness alone, pure consciousness (cinmātra)

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, intelligence, thought
  noun (feminine)
• mātra – merely, only, consisting of, measure
  indeclinable

अमलम् (amalam) - spotless, pure, immaculate

(adjective)

Accusative, neuter, singular of amala

amala - spotless, pure, untainted, immaculate, faultless

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, without (negative prefix)
  indeclinable
• mala – dirt, impurity, blemish, fault
  noun (masculine)

पूज्यम् (pūjyam) - worthy of worship, to be worshipped

(adjective)

Accusative, neuter, singular of pūjya

pūjya - to be worshipped, venerable, adorable, worthy of reverence

Gerundive (Necessitative Passive Participle)

Formed from root pūj + suffix -ya

Root: pūj (class 10)

पूज्यविदः (pūjyavidaḥ) - those who know what is to be worshipped, knowers of the venerable

(noun)

Nominative, masculine, plural of pūjyavid

pūjyavid - one who knows what is to be worshipped, knower of the venerable

Compound type : tatpuruṣa (pūjya+vid)

• pūjya – worthy of worship, venerable
  adjective
  Gerundive
  Root: pūj
• vid – knowing, one who knows, a knower
  noun (masculine)
  From root vid 'to know'.
  Root: vid

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, perfect (liṭ) of vid

Root: vid (class 2)