योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-57

हा हा मृतोऽस्मि दग्धोऽस्मीत्येता वै दुःखवृत्तयः ।
अहंकारपिशाचस्य शक्तयोऽन्यस्य नानघ ॥ ५७ ॥

hā hā mṛto'smi dagdho'smītyetā vai duḥkhavṛttayaḥ ,
ahaṃkārapiśācasya śaktayo'nyasya nānagha 57

57. hā hā mṛtaḥ asmi dagdhaḥ asmi iti etāḥ vai duḥkhavṛttayaḥ
ahaṅkārapiśācasya śaktayaḥ anyasya na anagha

57. "Alas, alas! I am dead! I am burnt!" - these are indeed the manifestations of suffering. O sinless one (anagha), these are the powers (śakti) of the ego-demon (ahaṅkāra), and belong to nothing else.

Words meanings summery:

• हा (hā) - alas, ah

• हा (hā) - alas, ah

• मृतः (mṛtaḥ) - dead

• अस्मि (asmi) - I am

• दग्धः (dagdhaḥ) - burnt

• अस्मि (asmi) - I am

• इति (iti) - thus, so, in this way (quotes)

• एताः (etāḥ) - these

• वै (vai) - indeed, certainly

• दुःखवृत्तयः (duḥkhavṛttayaḥ) - forms of sorrow, manifestations of suffering

• अहङ्कारपिशाचस्य (ahaṅkārapiśācasya) - of the ego-demon

• शक्तयः (śaktayaḥ) - powers, energies, faculties

• अन्यस्य (anyasya) - of another, of something else

• न (na) - not

• अनघ (anagha) - O sinless one

Words meanings and morphology

हा (hā) - alas, ah

(indeclinable)

Note: Repeated for emphasis.

हा (hā) - alas, ah

(indeclinable)

Note: Repeated for emphasis.

मृतः (mṛtaḥ) - dead

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased

Past Passive Participle

Derived from root `mṛ` (to die).

Root: mṛ (class 6)

Note: Predicate adjective with `asmi`.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Copula.

दग्धः (dagdhaḥ) - burnt

(adjective)

Nominative, masculine, singular of dagdha

dagdha - burnt, consumed by fire

Past Passive Participle

Derived from root `dah` (to burn).

Root: dah (class 1)

Note: Predicate adjective with `asmi`.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Copula.

इति (iti) - thus, so, in this way (quotes)

(indeclinable)

Note: Marks the end of the quoted expressions.

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Note: Refers to the preceding statements.

वै (vai) - indeed, certainly

(indeclinable)

Note: Adds emphasis.

दुःखवृत्तयः (duḥkhavṛttayaḥ) - forms of sorrow, manifestations of suffering

(noun)

Nominative, feminine, plural of duḥkhavṛtti

duḥkhavṛtti - form of sorrow, expression of suffering, manifestation of pain

Compound type : tatpurusha (duḥkha+vṛtti)

• duḥkha – suffering, pain, misery
  noun (neuter)
• vṛtti – mode, manner, state, manifestation, activity
  noun (feminine)
  Root: vṛt (class 1)

Note: Subject complement of an implied "are".

अहङ्कारपिशाचस्य (ahaṅkārapiśācasya) - of the ego-demon

(noun)

Genitive, masculine, singular of ahaṅkārapiśāca

ahaṅkārapiśāca - the demon of ego (ahaṅkāra)

Compound type : tatpurusha (ahaṅkāra+piśāca)

• ahaṅkāra – ego, sense of 'I-ness' (ahaṅkāra)
  noun (masculine)
• piśāca – demon, goblin, evil spirit
  noun (masculine)

Note: Possessive, indicating ownership of the `śaktayaḥ`.

शक्तयः (śaktayaḥ) - powers, energies, faculties

(noun)

Nominative, feminine, plural of śakti

śakti - power, energy, faculty, strength, divine feminine power (śakti)

Root: śak (class 5)

Note: Subject of the second clause.

अन्यस्य (anyasya) - of another, of something else

(pronoun)

Genitive, masculine, singular of anya

anya - other, another, different

Note: Contrasted with `ahaṅkārapiśācasya`.

न (na) - not

(indeclinable)

Note: Negates the attribution to `anyasya`.

अनघ (anagha) - O sinless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

`a` (not) + `agha` (sin, fault)

Compound type : nan-tatpurusha (a+agha)

• a – not, un-, without
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)

Note: Addresses the listener (Rama, often addressed this way in Yoga Vasistha).