योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-73

इह संश्रूयते या या दिक् सैव रघुनन्दन ।
प्रमत्तमोहवेतालैः पूर्णा देहश्मशानकैः ॥ ७३ ॥

iha saṃśrūyate yā yā dik saiva raghunandana ,
pramattamohavetālaiḥ pūrṇā dehaśmaśānakaiḥ 73

73. iha saṃśrūyate yā yā dik sā eva raghunandana |
pramatta-moha-vetālaiḥ pūrṇā deha-śmaśānakaiḥ ||

73. raghunandana,
iha yā yā dik saṃśrūyate,
sā eva pramatta-moha-vetālaiḥ deha-śmaśānakaiḥ pūrṇā

73. O Rama (raghunandana), here, every single direction that is spoken of is filled with maddened ghouls of delusion residing in body-cemeteries.

Words meanings summery:

• इह (iha) - here, in this world

• संश्रूयते (saṁśrūyate) - is heard, is proclaimed, is spoken of

• या या (yā yā) - whichever, every single

• दिक् (dik) - direction, quarter, region

• सा एव (sā eva) - that very, that indeed

• रघुनन्दन (raghunandana) - O delight of the Raghus, O Rama

• प्रमत्त-मोह-वेतालैः (pramatta-moha-vetālaiḥ) - by the maddened ghouls of delusion

• पूर्णा (pūrṇā) - full, filled

• देह-श्मशानकैः (deha-śmaśānakaiḥ) - by body-cemeteries, consisting of body-cemeteries

Words meanings and morphology

इह (iha) - here, in this world

(indeclinable)

संश्रूयते (saṁśrūyate) - is heard, is proclaimed, is spoken of

(verb)

3rd person , singular, passive, present (lat) of śru

Root verb, Parasmaipada

Prefix: sam

Root: śru (class 5)

या या (yā yā) - whichever, every single

(pronoun)

Nominative, feminine, singular of yad

yad - which, that, who, what

दिक् (dik) - direction, quarter, region

(noun)

Nominative, feminine, singular of diś

diś - direction, quarter, region, space

सा एव (sā eva) - that very, that indeed

(pronoun)

Nominative, feminine, singular of tad

tad - that, that one, she

Note: Combined with 'eva' for emphasis.

रघुनन्दन (raghunandana) - O delight of the Raghus, O Rama

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - delight of the Raghus (an epithet for Rama)

Compound type : ṣaṣṭhī-tatpuruṣa (raghu+nandana)

• raghu – Raghu (name of an ancient king, ancestor of Rama)
  proper noun (masculine)
• nandana – delight, son, gladdener
  noun (masculine)

प्रमत्त-मोह-वेतालैः (pramatta-moha-vetālaiḥ) - by the maddened ghouls of delusion

(noun)

Instrumental, masculine, plural of pramatta-moha-vetāla

pramatta-moha-vetāla - ghoul of maddened delusion

Compound describing ghouls that are manifestations of maddened delusion.

Compound type : tatpuruṣa (pramatta+moha+vetāla)

• pramatta – intoxicated, mad, careless, heedless
  adjective (masculine)
  Past Passive Participle
  Derived from root mad (to be mad, intoxicated) with prefix pra-
  Prefix: pra
  Root: mad (class 4)
• moha – delusion, illusion, infatuation, ignorance
  noun (masculine)
• vetāla – ghoul, vampire, spirit inhabiting a corpse
  noun (masculine)

पूर्णा (pūrṇā) - full, filled

(adjective)

Nominative, feminine, singular of pūrṇa

pūrṇa - full, complete, filled with

Past Passive Participle

Derived from root pṛ (to fill)

Root: pṛ (class 3)

देह-श्मशानकैः (deha-śmaśānakaiḥ) - by body-cemeteries, consisting of body-cemeteries

(noun)

Instrumental, masculine, plural of deha-śmaśānaka

deha-śmaśānaka - body-crematory, a body resembling a cremation ground

Compound implying that bodies are like cremation grounds.

Compound type : tatpuruṣa (deha+śmaśānaka)

• deha – body, corporeal frame
  noun (masculine)
• śmaśānaka – cremation ground, cemetery
  noun (neuter)

Note: Used here as an attribute of the ghouls, or as something else filling the directions.