योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-1

दृशा सर्वार्तिहारिण्या चिरमस्म्यास्पदीकृतः ।
पुष्पसानूपविष्टाय तस्मै त्रैलोक्यसाक्षिणे ॥ १ ॥

dṛśā sarvārtihāriṇyā ciramasmyāspadīkṛtaḥ ,
puṣpasānūpaviṣṭāya tasmai trailokyasākṣiṇe 1

1. dṛśā sarvārti-hāriṇyā ciram asmi āspadīkṛtaḥ
puṣpa-sānu-upaviṣṭāya tasmai trailokya-sākṣiṇe

1. sarvārti-hāriṇyā dṛśā ciram asmi puṣpa-sānu-upaviṣṭāya
tasmai trailokya-sākṣiṇe āspadīkṛtaḥ

1. By that gaze (dṛśā), which removes all suffering, I was for a long time made a fitting receptacle (āspadīkṛtaḥ) for that one (tasmai), the witness of the three worlds (trailokyosākṣiṇe), who was seated on a flower-mountain slope (puṣpasānūpaviṣṭāya).

Words meanings summery:

• दृशा (dṛśā) - by the sight, by the gaze

• सर्वार्ति-हारिण्या (sarvārti-hāriṇyā) - by that which removes all suffering/pain

• चिरम् (ciram) - for a long time, for a long duration

• अस्मि (asmi) - I am

• आस्पदीकृतः (āspadīkṛtaḥ) - made a receptacle, made an object, made a fitting place

• पुष्प-सानु-उपविष्टाय (puṣpa-sānu-upaviṣṭāya) - to him who was seated on a flower-mountain slope

• तस्मै (tasmai) - to that one, for that one

• त्रैलोक्य-साक्षिणे (trailokya-sākṣiṇe) - to the witness of the three worlds

Words meanings and morphology

दृशा (dṛśā) - by the sight, by the gaze

(noun)

Instrumental, feminine, singular of dṛś

dṛś - sight, vision, gaze, eye

Root: dṛś (class 1)

सर्वार्ति-हारिण्या (sarvārti-hāriṇyā) - by that which removes all suffering/pain

(adjective)

Instrumental, feminine, singular of sarvārtihāriṇī

sarvārtihāriṇī - removing all distress/pain/suffering

Compound type : tatpurusha (sarva+ārti+hāriṇī)

• sarva – all, every
  adjective
• ārti – pain, distress, suffering
  noun (feminine)
• hāriṇī – removing, taking away, charming
  agent noun (feminine)
  Agent noun suffix
  From root 'hṛ' (to take, carry) with agent suffix '-iṇī'.
  Root: hṛ (class 1)

चिरम् (ciram) - for a long time, for a long duration

(indeclinable)

Note: Functions as an adverb.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense (Laṭ)

First person singular active of the root 'as'.

Root: as (class 2)

आस्पदीकृतः (āspadīkṛtaḥ) - made a receptacle, made an object, made a fitting place

(past passive participle)

पुष्प-सानु-उपविष्टाय (puṣpa-sānu-upaviṣṭāya) - to him who was seated on a flower-mountain slope

(adjective)

Dative, masculine, singular of puṣpasānūpaviṣṭa

puṣpasānūpaviṣṭa - seated on a flower-mountain slope

Compound type : tatpurusha (puṣpa+sānu+upaviṣṭa)

• puṣpa – flower, blossom
  noun (neuter)
• sānu – mountain slope, ridge, peak
  noun (masculine)
• upaviṣṭa – seated, sitting down
  past passive participle (masculine)
  Past Passive Participle
  From root 'viś' (to enter) with prefix 'upa'.
  Prefix: upa
  Root: viś (class 6)

तस्मै (tasmai) - to that one, for that one

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

त्रैलोक्य-साक्षिणे (trailokya-sākṣiṇe) - to the witness of the three worlds

(noun)

Dative, masculine, singular of trailokyasākṣin

trailokyasākṣin - witness of the three worlds

Compound type : tatpurusha (triloka+sākṣin)

• triloka – three worlds (heaven, earth, underworld)
  noun (neuter)
  Compound of 'tri' (three) and 'loka' (world).
• sākṣin – witness, spectator
  noun (masculine)