योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-97

गौरीकरार्पितकरो नन्दिप्रोत्सारिताग्रगः ।
शिष्यान्संबोध्य तत्रस्थान्गृहीत्वार्घ्यं सुसंयतः ॥ ९७ ॥

gaurīkarārpitakaro nandiprotsāritāgragaḥ ,
śiṣyānsaṃbodhya tatrasthāngṛhītvārghyaṃ susaṃyataḥ 97

97. gaurīkarārpitakaraḥ nandiprotsāritāgragaḥ śiṣyān
sambodhya tatrasthān gṛhītvā arghyam susaṃyataḥ

97. gaurīkarārpitakaraḥ nandiprotsāritāgragaḥ susaṃyataḥ
tatrasthān śiṣyān sambodhya arghyam gṛhītvā

97. With his hand held by Gaurī's, and preceded by Nandi who cleared the way, he, being perfectly self-controlled, addressed the disciples who were present there, after accepting the water offering (arghya).

Words meanings summery:

• गौरीकरार्पितकरः (gaurīkarārpitakaraḥ) - whose hand was placed in Gaurī's hand

• नन्दिप्रोत्सारिताग्रगः (nandiprotsāritāgragaḥ) - who was preceded by Nandi clearing the way, whose front was cleared by Nandi

• शिष्यान् (śiṣyān) - disciples, students

• सम्बोध्य (sambodhya) - having addressed, having instructed, having enlightened

• तत्रस्थान् (tatrasthān) - those standing there, those present there

• गृहीत्वा (gṛhītvā) - having taken, having seized, having received

• अर्घ्यम् (arghyam) - water offering, respectful offering

• सुसंयतः (susaṁyataḥ) - perfectly self-controlled, very restrained

Words meanings and morphology

गौरीकरार्पितकरः (gaurīkarārpitakaraḥ) - whose hand was placed in Gaurī's hand

(adjective)

Nominative, masculine, singular of gaurīkarārpitakara

gaurīkarārpitakara - whose hand is placed in Gaurī's hand

Compound type : bahuvrihi (gaurī+kara+arpita+kara)

• gaurī – Gaurī (a name of Pārvatī)
  proper noun (feminine)
• kara – hand, ray
  noun (masculine)
• arpita – placed, offered, entrusted
  past passive participle (masculine)
  Past Passive Participle
  From root 'ṛp' (to go, move) or derived from 'arpayati' (causative of 'ṛ').
  Root: ṛp (class 1)
• kara – hand, ray
  noun (masculine)

नन्दिप्रोत्सारिताग्रगः (nandiprotsāritāgragaḥ) - who was preceded by Nandi clearing the way, whose front was cleared by Nandi

(adjective)

Nominative, masculine, singular of nandiprotsāritāgraga

nandiprotsāritāgraga - who has Nandi clearing the way in front of him

Compound type : bahuvrihi (nandi+pra+ud+sṛta+agra+ga)

• nandi – Nandi (Shiva's bull-mount and gatekeeper)
  proper noun (masculine)
• protsārita – driven forth, cleared away, removed
  past passive participle (masculine)
  Past Passive Participle
  From root 'sṛ' (to go) with prefixes 'pra' and 'ud'.
  Prefixes: pra+ud
  Root: sṛ (class 1)
• agra – front, tip, beginning
  noun (neuter)
• ga – going, moving, residing in
  adjective (masculine)
  Agent suffix
  From root 'gam' (to go) with suffix '-a'.
  Root: gam (class 1)

शिष्यान् (śiṣyān) - disciples, students

(noun)

Accusative, masculine, plural of śiṣya

śiṣya - disciple, student, pupil

सम्बोध्य (sambodhya) - having addressed, having instructed, having enlightened

(indeclinable)

Absolutive (Gerund)

From root 'budh' (to awaken, know) with prefix 'sam'.

Prefix: sam

Root: budh (class 1)

तत्रस्थान् (tatrasthān) - those standing there, those present there

(adjective)

Accusative, masculine, plural of tatrastha

tatrastha - standing there, present there

Compound type : tatpurusha (tatra+stha)

• tatra – there, in that place
  indeclinable
• stha – standing, staying, situated
  adjective (masculine)
  Agent noun suffix
  From root 'sthā' (to stand).
  Root: sthā (class 1)

गृहीत्वा (gṛhītvā) - having taken, having seized, having received

(indeclinable)

Absolutive (Gerund)

From root 'grah' (to seize, take).

Root: grah (class 9)

अर्घ्यम् (arghyam) - water offering, respectful offering

(noun)

Accusative, neuter, singular of arghya

arghya - water offering, respectful offering (often water presented to a guest or deity)

सुसंयतः (susaṁyataḥ) - perfectly self-controlled, very restrained

(adjective)

Nominative, masculine, singular of susaṃyata

susaṁyata - well-restrained, perfectly self-controlled

Compound type : tatpurusha (su+saṃyata)

• su – good, well, very
  indeclinable
• saṃyata – restrained, controlled, disciplined
  past passive participle (masculine)
  Past Passive Participle
  From root 'yam' (to restrain) with prefix 'sam'.
  Prefix: sam
  Root: yam (class 1)