योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-29, verse-106
कच्चित्प्राप्यमनुप्राप्तं कच्चिच्छाम्यन्ति भीतयः ।
एवंवादिनि देवेशे सर्वलोकैककारिणि ॥ १०६ ॥
एवंवादिनि देवेशे सर्वलोकैककारिणि ॥ १०६ ॥
kaccitprāpyamanuprāptaṃ kaccicchāmyanti bhītayaḥ ,
evaṃvādini deveśe sarvalokaikakāriṇi 106
evaṃvādini deveśe sarvalokaikakāriṇi 106
106.
kaccit prāpyam anuprāptam kaccit śāmyanti
bhītayaḥ evaṃvādini deveśe sarvalokaika-kāriṇi
bhītayaḥ evaṃvādini deveśe sarvalokaika-kāriṇi
106.
evaṃvādini deveśe sarvalokaika-kāriṇi kaccit
prāpyam anuprāptam kaccit bhītayaḥ śāmyanti
prāpyam anuprāptam kaccit bhītayaḥ śāmyanti
106. I hope what was to be attained has been achieved, and I hope your fears have subsided. When the Lord of gods, the sole creator of all worlds, spoke thus...
106. האם הושג מה שראוי להשיג, והאם נפגו כל החששות והפחדים? כששליט האלים, יוצר העולמות כולם, דיבר אליי כך,
Words meanings summery:
(Scroll down for elaborated words morphology)
- कच्चित् (kaccit) - expressing inquiry or hope (I hope, is it so?, perhaps)
- प्राप्यम् (prāpyam) - that which was to be attained (to be obtained, achievable, destined)
- अनुप्राप्तम् (anuprāptam) - has been achieved (obtained, achieved, reached)
- कच्चित् (kaccit) - expressing inquiry or hope (I hope, is it so?, perhaps)
- शाम्यन्ति (śāmyanti) - fears subside (they are pacified, subside, cease, become calm)
- भीतयः (bhītayaḥ) - fears, dangers, frights
- एवंवादिनि (evaṁvādini) - when the Lord of gods was speaking thus (when speaking thus, to one speaking thus)
- देवेशे (deveśe) - in the Lord of gods, to the Lord of gods
- सर्वलोकैक-कारिणि (sarvalokaika-kāriṇi) - in the sole creator of all worlds, to the sole doer of all worlds
Words meanings and morphology
कच्चित् (kaccit) - expressing inquiry or hope (I hope, is it so?, perhaps)
(indeclinable)
प्राप्यम् (prāpyam) - that which was to be attained (to be obtained, achievable, destined)
(adjective)
Nominative, neuter, singular of prāpya
prāpya - to be obtained, to be reached, achievable, destined
Gerundive (Potential Passive Participle)
From prefix pra- + root āp + suffix ṇyat
Prefix: pra
Root: āp (class 5)
अनुप्राप्तम् (anuprāptam) - has been achieved (obtained, achieved, reached)
(adjective)
Nominative, neuter, singular of anuprāpta
anuprāpta - obtained, reached, attained, come to
Past Passive Participle
From prefix anu- + pra- + root āp + suffix kta
Prefixes: anu+pra
Root: āp (class 5)
Note: Predicate to 'prāpyam'.
कच्चित् (kaccit) - expressing inquiry or hope (I hope, is it so?, perhaps)
(indeclinable)
शाम्यन्ति (śāmyanti) - fears subside (they are pacified, subside, cease, become calm)
(verb)
3rd person , plural, active, present (laṭ) of śam
Root: śam (class 4)
Note: Subject is 'bhītayaḥ'.
भीतयः (bhītayaḥ) - fears, dangers, frights
(noun)
Nominative, feminine, plural of bhīti
bhīti - fear, fright, danger, dread
From root bhī (to fear) + suffix kti
Root: bhī (class 3)
Note: Subject of 'śāmyanti'.
एवंवादिनि (evaṁvādini) - when the Lord of gods was speaking thus (when speaking thus, to one speaking thus)
(adjective)
Locative, masculine, singular of evaṃvādin
evaṁvādin - speaking thus, saying so, one who speaks thus
agent noun
Compound of evam (thus) and vādin (speaker)
Compound type : tatpuruṣa (evam+vādin)
- evam – thus, so, in this manner
indeclinable - vādin – speaking, saying, speaker
adjective (masculine)
agent noun
From root vad + suffix ṇini
Root: vad (class 1)
Note: Part of a locative absolute construction.
देवेशे (deveśe) - in the Lord of gods, to the Lord of gods
(noun)
Locative, masculine, singular of deveśa
deveśa - Lord of gods, king of gods, Indra (or any supreme deity)
Compound of deva (god) and īśa (lord)
Compound type : tatpuruṣa (deva+īśa)
- deva – god, deity, divine
noun (masculine) - īśa – lord, master, ruler
noun (masculine)
From root īś (to rule)
Root: īś (class 2)
Note: In locative absolute with 'evaṃvādini' and 'sarvalokaika-kāriṇi'.
सर्वलोकैक-कारिणि (sarvalokaika-kāriṇi) - in the sole creator of all worlds, to the sole doer of all worlds
(adjective)
Locative, masculine, singular of sarvalokaika-kārin
sarvalokaika-kārin - the sole creator/doer of all worlds
agent noun
Compound of sarva, loka, eka, kārin
Compound type : tatpuruṣa (sarva+loka+eka+kārin)
- sarva – all, every, whole
pronoun (masculine) - loka – world, realm, people
noun (masculine) - eka – one, single, sole, unique
adjective (masculine) - kārin – doing, making, causing, doer, maker
adjective (masculine)
agent noun
From root kṛ + ṇini suffix
Root: kṛ (class 8)
Note: Qualifies 'deveśe'.