योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-29, verse-96
अन्तःप्रकाशशालिन्या बहिर्दृष्ट्यावलोकितम् ।
यावत्पश्यामि तं सानुं प्राप्तश्चन्द्रकलाधरः ॥ ९६ ॥
यावत्पश्यामि तं सानुं प्राप्तश्चन्द्रकलाधरः ॥ ९६ ॥
antaḥprakāśaśālinyā bahirdṛṣṭyāvalokitam ,
yāvatpaśyāmi taṃ sānuṃ prāptaścandrakalādharaḥ 96
yāvatpaśyāmi taṃ sānuṃ prāptaścandrakalādharaḥ 96
96.
antaḥ-prakāśa-śālinyā bahiḥ-dṛṣṭyā avalokitam
yāvat paśyāmi tam sānum prāptaḥ candra-kalā-dharaḥ
yāvat paśyāmi tam sānum prāptaḥ candra-kalā-dharaḥ
96.
(tat tejaḥ) antaḥ-prakāśa-śālinyā bahiḥ-dṛṣṭyā avalokitam yāvat aham tam sānum paśyāmi,
(tāvat) candra-kalā-dharaḥ prāptaḥ
(tāvat) candra-kalā-dharaḥ prāptaḥ
96. It was perceived by an outward gaze (dṛṣṭi) that was imbued with inner illumination. Just as I was observing that mountain peak, the one who bears the crescent moon (Candrakalādhara, i.e., Śiva) arrived.
96. התבוננתי במבט חיצוני המואר באור פנימי, וכאשר הבטתי אל מורד ההר, ראיתי כי הופיע שם האל שִׁיוָוה, עוטה סהר הירח.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अन्तः-प्रकाश-शालिन्या (antaḥ-prakāśa-śālinyā) - by (a gaze) endowed with inner light/illumination
- बहिः-दृष्ट्या (bahiḥ-dṛṣṭyā) - by an outer gaze, by external vision (dṛṣṭi)
- अवलोकितम् (avalokitam) - The light (tejas) was perceived. (seen, perceived, observed)
- यावत् (yāvat) - as long as, while, until, just when
- पश्यामि (paśyāmi) - I see, I observe, I look
- तम् (tam) - that
- सानुम् (sānum) - peak, ridge, mountain-top
- प्राप्तः (prāptaḥ) - arrived, reached, obtained
- चन्द्र-कला-धरः (candra-kalā-dharaḥ) - an epithet for Śiva (the bearer of the moon's digit)
Words meanings and morphology
अन्तः-प्रकाश-शालिन्या (antaḥ-prakāśa-śālinyā) - by (a gaze) endowed with inner light/illumination
(adjective)
Instrumental, feminine, singular of antaḥ-prakāśa-śālin
antaḥ-prakāśa-śālin - possessing or endowed with inner light or internal illumination
Compound type : bahuvrīhi (antas+prakāśa+śālin)
- antas – inside, internal, within
indeclinable - prakāśa – light, brightness, manifestation, clarity
noun (masculine)
From root kāś (to shine) with prefix pra-
Prefix: pra
Root: kāś (class 1) - śālin – possessing, endowed with, having, characterized by
adjective (masculine)
Derived from 'śāla' (house, hall) or 'śala' (to go) with suffix -in
बहिः-दृष्ट्या (bahiḥ-dṛṣṭyā) - by an outer gaze, by external vision (dṛṣṭi)
(noun)
Instrumental, feminine, singular of bahiḥ-dṛṣṭi
bahiḥ-dṛṣṭi - external sight, outward gaze, external vision
Compound type : tatpuruṣa (bahiṣ+dṛṣṭi)
- bahiṣ – outside, external, without
indeclinable - dṛṣṭi – sight, vision, gaze, eye, view
noun (feminine)
From root dṛś (to see)
Root: dṛś (class 1)
अवलोकितम् (avalokitam) - The light (tejas) was perceived. (seen, perceived, observed)
(adjective)
Nominative, neuter, singular of avalokita
avalokita - seen, observed, perceived, beheld
Past Passive Participle
From root lok (to see) with prefix ava-
Prefix: ava
Root: lok (class 10)
Note: Agrees with the implied subject 'tat' (that light).
यावत् (yāvat) - as long as, while, until, just when
(indeclinable)
Note: Introduces a temporal clause.
पश्यामि (paśyāmi) - I see, I observe, I look
(verb)
1st person , singular, active, present (laṭ) of dṛś
Present Active
Root dṛś, takes 'paśya' stem in present tense.
Root: dṛś (class 1)
तम् (tam) - that
(pronoun)
Accusative, masculine, singular of tad
tad - that, this (demonstrative pronoun)
Note: Agrees with 'sānum'.
सानुम् (sānum) - peak, ridge, mountain-top
(noun)
Accusative, masculine, singular of sānu
sānu - peak, summit, ridge or table-land of a mountain
प्राप्तः (prāptaḥ) - arrived, reached, obtained
(adjective)
Nominative, masculine, singular of prāpta
prāpta - arrived, reached, obtained, attained
Past Passive Participle
From root āp (to obtain) with prefix pra-
Prefix: pra
Root: āp (class 5)
Note: Agrees with 'candra-kalā-dharaḥ'.
चन्द्र-कला-धरः (candra-kalā-dharaḥ) - an epithet for Śiva (the bearer of the moon's digit)
(proper noun)
Nominative, masculine, singular of candra-kalā-dhara
candra-kalā-dhara - bearer of the moon's digit or crescent, an epithet of Śiva
Compound type : bahuvrīhi (candra+kalā+dhara)
- candra – moon
noun (masculine) - kalā – digit, part, small portion (especially of the moon)
noun (feminine) - dhara – bearing, holding, supporting, wearing
adjective (masculine)
Agent noun/adjective
From root dhṛ (to bear, hold) with suffix -a
Root: dhṛ (class 1)