योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-96

अन्तःप्रकाशशालिन्या बहिर्दृष्ट्यावलोकितम् ।
यावत्पश्यामि तं सानुं प्राप्तश्चन्द्रकलाधरः ॥ ९६ ॥

antaḥprakāśaśālinyā bahirdṛṣṭyāvalokitam ,
yāvatpaśyāmi taṃ sānuṃ prāptaścandrakalādharaḥ 96

96. antaḥ-prakāśa-śālinyā bahiḥ-dṛṣṭyā avalokitam
yāvat paśyāmi tam sānum prāptaḥ candra-kalā-dharaḥ

96. (tat tejaḥ) antaḥ-prakāśa-śālinyā bahiḥ-dṛṣṭyā avalokitam yāvat aham tam sānum paśyāmi,
(tāvat) candra-kalā-dharaḥ prāptaḥ

96. It was perceived by an outward gaze (dṛṣṭi) that was imbued with inner illumination. Just as I was observing that mountain peak, the one who bears the crescent moon (Candrakalādhara, i.e., Śiva) arrived.

Words meanings summery:

• अन्तः-प्रकाश-शालिन्या (antaḥ-prakāśa-śālinyā) - by (a gaze) endowed with inner light/illumination

• बहिः-दृष्ट्या (bahiḥ-dṛṣṭyā) - by an outer gaze, by external vision (dṛṣṭi)

• अवलोकितम् (avalokitam) - The light (tejas) was perceived. (seen, perceived, observed)

• यावत् (yāvat) - as long as, while, until, just when

• पश्यामि (paśyāmi) - I see, I observe, I look

• तम् (tam) - that

• सानुम् (sānum) - peak, ridge, mountain-top

• प्राप्तः (prāptaḥ) - arrived, reached, obtained

• चन्द्र-कला-धरः (candra-kalā-dharaḥ) - an epithet for Śiva (the bearer of the moon's digit)

Words meanings and morphology

अन्तः-प्रकाश-शालिन्या (antaḥ-prakāśa-śālinyā) - by (a gaze) endowed with inner light/illumination

(adjective)

Instrumental, feminine, singular of antaḥ-prakāśa-śālin

antaḥ-prakāśa-śālin - possessing or endowed with inner light or internal illumination

Compound type : bahuvrīhi (antas+prakāśa+śālin)

• antas – inside, internal, within
  indeclinable
• prakāśa – light, brightness, manifestation, clarity
  noun (masculine)
  From root kāś (to shine) with prefix pra-
  Prefix: pra
  Root: kāś (class 1)
• śālin – possessing, endowed with, having, characterized by
  adjective (masculine)
  Derived from 'śāla' (house, hall) or 'śala' (to go) with suffix -in

बहिः-दृष्ट्या (bahiḥ-dṛṣṭyā) - by an outer gaze, by external vision (dṛṣṭi)

(noun)

Instrumental, feminine, singular of bahiḥ-dṛṣṭi

bahiḥ-dṛṣṭi - external sight, outward gaze, external vision

Compound type : tatpuruṣa (bahiṣ+dṛṣṭi)

• bahiṣ – outside, external, without
  indeclinable
• dṛṣṭi – sight, vision, gaze, eye, view
  noun (feminine)
  From root dṛś (to see)
  Root: dṛś (class 1)

अवलोकितम् (avalokitam) - The light (tejas) was perceived. (seen, perceived, observed)

(adjective)

Nominative, neuter, singular of avalokita

avalokita - seen, observed, perceived, beheld

Past Passive Participle

From root lok (to see) with prefix ava-

Prefix: ava

Root: lok (class 10)

Note: Agrees with the implied subject 'tat' (that light).

यावत् (yāvat) - as long as, while, until, just when

(indeclinable)

Note: Introduces a temporal clause.

पश्यामि (paśyāmi) - I see, I observe, I look

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Active

Root dṛś, takes 'paśya' stem in present tense.

Root: dṛś (class 1)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, this (demonstrative pronoun)

Note: Agrees with 'sānum'.

सानुम् (sānum) - peak, ridge, mountain-top

(noun)

Accusative, masculine, singular of sānu

sānu - peak, summit, ridge or table-land of a mountain

प्राप्तः (prāptaḥ) - arrived, reached, obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - arrived, reached, obtained, attained

Past Passive Participle

From root āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'candra-kalā-dharaḥ'.

चन्द्र-कला-धरः (candra-kalā-dharaḥ) - an epithet for Śiva (the bearer of the moon's digit)

(proper noun)

Nominative, masculine, singular of candra-kalā-dhara

candra-kalā-dhara - bearer of the moon's digit or crescent, an epithet of Śiva

Compound type : bahuvrīhi (candra+kalā+dhara)

• candra – moon
  noun (masculine)
• kalā – digit, part, small portion (especially of the moon)
  noun (feminine)
• dhara – bearing, holding, supporting, wearing
  adjective (masculine)
  Agent noun/adjective
  From root dhṛ (to bear, hold) with suffix -a
  Root: dhṛ (class 1)