योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-150

स एष देवः कथितो यः परः परमार्थतः ।
यस्त्वं सोऽहमशेषं वा जगदेव च योऽखिलः ॥ १५० ॥

sa eṣa devaḥ kathito yaḥ paraḥ paramārthataḥ ,
yastvaṃ so'hamaśeṣaṃ vā jagadeva ca yo'khilaḥ 150

150. saḥ eṣaḥ devaḥ kathitaḥ yaḥ paraḥ paramārthataḥ yaḥ
tvam saḥ aham aśeṣam vā jagat eva ca yaḥ akhilaḥ

150. eṣaḥ saḥ devaḥ yaḥ paramārthataḥ paraḥ (asti) (saḥ) kathitaḥ.
yaḥ tvam saḥ aham,
vā aśeṣam jagat eva ca yaḥ akhilaḥ (saḥ eva asti).

150. This very divine being (deva) is declared to be that which is supreme (para) in ultimate reality (paramārthataḥ). He who is 'you' is also 'I,' and indeed, He is the entire universe, He who is all-pervading.

Words meanings summery:

• सः (saḥ) - he, that

• एषः (eṣaḥ) - this, this very

• देवः (devaḥ) - God, divine being, deity

• कथितः (kathitaḥ) - is declared (to be) (is declared, is described, is called)

• यः (yaḥ) - who, which

• परः (paraḥ) - supreme, highest, ultimate

• परमार्थतः (paramārthataḥ) - in ultimate reality, truly, essentially

• यः (yaḥ) - who, which

• त्वम् (tvam) - you

• सः (saḥ) - he, that

• अहम् (aham) - I

• अशेषम् (aśeṣam) - the entire (universe) (the entire, the whole, without remainder)

• वा (vā) - or, and

• जगत् (jagat) - universe, world, all that moves

• एव (eva) - indeed, only, certainly

• च (ca) - and

• यः (yaḥ) - who, which

• अखिलः (akhilaḥ) - all, whole, entire, all-pervading

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: Refers to the divine being mentioned.

एषः (eṣaḥ) - this, this very

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Emphatic, 'this very'.

देवः (devaḥ) - God, divine being, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Root: div

Note: Subject of the main clause.

कथितः (kathitaḥ) - is declared (to be) (is declared, is described, is called)

(adjective)

Nominative, masculine, singular of kathita

kathita - said, told, declared, described

Past Passive Participle

From root kath (to tell, speak)

Root: kath (class 10)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Note: Relative pronoun referring to 'devaḥ'.

परः (paraḥ) - supreme, highest, ultimate

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other

Note: Predicate of the relative clause.

परमार्थतः (paramārthataḥ) - in ultimate reality, truly, essentially

(indeclinable)

Suffix -tas from paramārtha

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Note: Starts a new clause introducing the identity of the supreme being.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: Refers to the divine being.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

अशेषम् (aśeṣam) - the entire (universe) (the entire, the whole, without remainder)

(adjective)

Nominative, neuter, singular of aśeṣa

aśeṣa - entire, whole, without remainder

Negation of śeṣa (remainder)

Compound type : tatpuruṣa (a+śeṣa)

• a – not, non-
  prefix
  Negative prefix
• śeṣa – remainder, residue
  noun (masculine)
  From root śiṣ (to leave, to remain)
  Root: śiṣ (class 7)

Note: Agrees with jagat.

वा (vā) - or, and

(indeclinable)

Note: Connects the identities.

जगत् (jagat) - universe, world, all that moves

(noun)

Nominative, neuter, singular of jagat

jagat - universe, world, all that moves

Present Active Participle

From root gam (to go), used as a noun

Root: gam (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

च (ca) - and

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Note: Connects to the implicit 'he is'.

अखिलः (akhilaḥ) - all, whole, entire, all-pervading

(adjective)

Nominative, masculine, singular of akhila

akhila - all, whole, entire, complete

Negation of khila (gap, waste ground)

Compound type : tatpuruṣa (a+khila)

• a – not, non-
  prefix
  Negative prefix
• khila – gap, deficiency, waste ground
  noun (masculine)

Note: Agrees with the implicit 'he'.