योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-118

कच्चिद्वेत्सि महाबाहो देवः कः स्यादिति द्विज ।
न देवः पुण्डरीकाक्षो न च देवस्त्रिलोचनः ॥ ११८ ॥

kaccidvetsi mahābāho devaḥ kaḥ syāditi dvija ,
na devaḥ puṇḍarīkākṣo na ca devastrilocanaḥ 118

118. kaccit vetsi mahābāho devaḥ kaḥ syāt iti dvija
na devaḥ puṇḍarīkākṣaḥ na ca devaḥ trilocanaḥ

118. mahābāho dvija kaccit (tvam) vetsi iti devaḥ kaḥ
syāt na devaḥ puṇḍarīkākṣaḥ ca na devaḥ trilocanaḥ

118. O mighty-armed one, O twice-born (dvija)! Do you perhaps know who the deity could be? The deity is not the lotus-eyed Viṣṇu, nor is the deity the three-eyed Śiva.

Words meanings summery:

• कच्चित् (kaccit) - perhaps, I hope, possibly

• वेत्सि (vetsi) - you know

• महाबाहो (mahābāho) - O mighty-armed one

• देवः (devaḥ) - a god, deity

• कः (kaḥ) - who?

• स्यात् (syāt) - might be, should be, could be

• इति (iti) - thus, so, indicating a quote or question

• द्विज (dvija) - O twice-born one, O Brahmin (dvija)

• न (na) - not, no

• देवः (devaḥ) - the deity, the god

• पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - the lotus-eyed one (epithet of Viṣṇu)

• न (na) - not, nor

• च (ca) - and, also, but, nor

• देवः (devaḥ) - the deity, the god

• त्रिलोचनः (trilocanaḥ) - the three-eyed one (epithet of Śiva)

Words meanings and morphology

कच्चित् (kaccit) - perhaps, I hope, possibly

(indeclinable)

वेत्सि (vetsi) - you know

(verb)

2nd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - having mighty arms, mighty-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm
  noun (masculine)

देवः (devaḥ) - a god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

स्यात् (syāt) - might be, should be, could be

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

इति (iti) - thus, so, indicating a quote or question

(indeclinable)

द्विज (dvija) - O twice-born one, O Brahmin (dvija)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born; a Brahmin, a bird, a snake, a tooth

Compound type : tatpuruṣa (dvi+ja)

• dvi – two, twice
  indeclinable
• ja – born, produced from
  adjective (masculine)
  suffix -ja
  derived from root jan 'to be born'
  Root: jan (class 4)

न (na) - not, no

(indeclinable)

देवः (devaḥ) - the deity, the god

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - the lotus-eyed one (epithet of Viṣṇu)

(proper noun)

Nominative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed; an epithet of Viṣṇu

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – lotus (especially white lotus)
  noun (neuter)
• akṣa – eye
  noun (neuter)

न (na) - not, nor

(indeclinable)

च (ca) - and, also, but, nor

(indeclinable)

देवः (devaḥ) - the deity, the god

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

त्रिलोचनः (trilocanaḥ) - the three-eyed one (epithet of Śiva)

(proper noun)

Nominative, masculine, singular of trilocana

trilocana - three-eyed; an epithet of Śiva

Compound type : bahuvrīhi (tri+locana)

• tri – three
  indeclinable
• locana – eye
  noun (neuter)