योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-32

संकल्पेन कृतो देहो मिथ्याज्ञानेन सन्नसन् ।
असत्येन कृतं यस्मान्न तत्सत्यं कदाचन ॥ ३२ ॥

saṃkalpena kṛto deho mithyājñānena sannasan ,
asatyena kṛtaṃ yasmānna tatsatyaṃ kadācana 32

32. saṅkalpena kṛtaḥ dehaḥ mithyājñānena san asan
asatyena kṛtam yasmāt na tat satyam kadācana

32. dehaḥ saṅkalpena kṛtaḥ mithyājñānena san asan.
yasmāt asatyena kṛtam,
tat kadācana satyam na.

32. The body (deha) is created by mere mental resolve (saṅkalpa) and, due to false knowledge, it appears to exist and yet not exist simultaneously. Since it is created by what is unreal (asatya), it is never truly real.

Words meanings summery:

• सङ्कल्पेन (saṅkalpena) - by resolve, by imagination, by intention

• कृतः (kṛtaḥ) - made, done, created

• देहः (dehaḥ) - body

• मिथ्याज्ञानेन (mithyājñānena) - by false knowledge, by erroneous understanding

• सन् (san) - existing, being

• असन् (asan) - non-existent, not being

• असत्येन (asatyena) - by what is unreal, by unreality

• कृतम् (kṛtam) - made, done, created

• यस्मात् (yasmāt) - because of which, since

• न (na) - not

• तत् (tat) - that

• सत्यम् (satyam) - real, true

• कदाचन (kadācana) - never, at any time

Words meanings and morphology

सङ्कल्पेन (saṅkalpena) - by resolve, by imagination, by intention

(noun)

Instrumental, masculine, singular of saṅkalpa

saṅkalpa - resolve, intention, mental formation, imagination

कृतः (kṛtaḥ) - made, done, created

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, created

Past Passive Participle

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, existence

मिथ्याज्ञानेन (mithyājñānena) - by false knowledge, by erroneous understanding

(noun)

Instrumental, neuter, singular of mithyājñāna

mithyājñāna - false knowledge, erroneous understanding

Compound type : tatpuruṣa (mithyā+jñāna)

• mithyā – falsely, wrongly, unreal
  indeclinable
• jñāna – knowledge, wisdom, understanding
  noun (neuter)

सन् (san) - existing, being

(adjective)

Nominative, masculine, singular of sat

sat - existent, being, real

Present Active Participle

Present active participle of the root as (to be)

Root: as (class 2)

असन् (asan) - non-existent, not being

(adjective)

Nominative, masculine, singular of asat

asat - non-existent, unreal, not being

Negative compound of sat

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, un-
  prefix
• sat – existent, being, real
  adjective
  Present Active Participle
  Present active participle of the root as (to be)
  Root: as (class 2)

असत्येन (asatyena) - by what is unreal, by unreality

(noun)

Instrumental, neuter, singular of asatya

asatya - unreal, false, untruth

Negative compound of satya

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, un-
  prefix
• satya – truth, real
  noun (neuter)

कृतम् (kṛtam) - made, done, created

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, created

Past Passive Participle

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

यस्मात् (yasmāt) - because of which, since

(pronoun)

Ablative, neuter, singular of yad

yad - which, what, that

न (na) - not

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

सत्यम् (satyam) - real, true

(noun)

Nominative, neuter, singular of satya

satya - truth, real, true

कदाचन (kadācana) - never, at any time

(indeclinable)