योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-145

यतो न संभवत्यन्यच्चेत्यं किंचित्ततोऽखिलम् ।
चित्तं संचेत्यमप्येतदचेत्यं सज्जगत्स्थितम् ॥ १४५ ॥

yato na saṃbhavatyanyaccetyaṃ kiṃcittato'khilam ,
cittaṃ saṃcetyamapyetadacetyaṃ sajjagatsthitam 145

145. yato na saṃbhavati anyat cetyaṃ kiṃcit tataḥ akhilam
cittaṃ saṃcetyam api etat acetyam sat jagat sthitam

145. yato anyat cetyaṃ kiṃcit na saṃbhavati tataḥ etat
akhilam saṃcetyam api cittam acetyam sat jagat sthitam

145. Since nothing else perceivable is possible beyond that (ultimate reality), therefore, this entire mind, even though it is itself an object of perception, truly exists as the imperceptible world.

Words meanings summery:

• यतो (yato) - from which, because of which

• न (na) - not

• संभवति (saṁbhavati) - is possible, originates, exists

• अन्यत् (anyat) - another, other, anything else

• चेत्यम् (cetyam) - knowable, perceptible, to be known/perceived

• किंचित् (kiṁcit) - anything, something, whatever

• ततः (tataḥ) - therefore, from that, thence

• अखिलम् (akhilam) - entire, whole, complete

• चित्तम् (cittam) - mind, consciousness

• संचेत्यम् (saṁcetyam) - to be known, to be perceived

• अपि (api) - also, even, indeed

• एतत् (etat) - this

• अचेत्यम् (acetyam) - imperceptible, unknowable

• सत् (sat) - existing, real, true

• जगत् (jagat) - world, universe

• स्थितम् (sthitam) - situated, standing, existing

Words meanings and morphology

यतो (yato) - from which, because of which

(indeclinable)

Ablative adverb from ya (relative pronoun)

न (na) - not

(indeclinable)

संभवति (saṁbhavati) - is possible, originates, exists

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

Prefix: sam

Root: bhū (class 1)

अन्यत् (anyat) - another, other, anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another

चेत्यम् (cetyam) - knowable, perceptible, to be known/perceived

(adjective)

Nominative, neuter, singular of cetya

cetya - to be thought of, to be perceived

Gerundive

Formed from root cit with suffix -ya

Root: cit (class 1)

किंचित् (kiṁcit) - anything, something, whatever

(indeclinable)

Formed from kim + cit

ततः (tataḥ) - therefore, from that, thence

(indeclinable)

Ablative adverb from tad (demonstrative pronoun)

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, without defect

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
• khila – deficient, leftover, barren
  adjective (masculine)

चित्तम् (cittam) - mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness

संचेत्यम् (saṁcetyam) - to be known, to be perceived

(adjective)

Nominative, neuter, singular of saṃcetya

saṁcetya - to be thought about, to be perceived

Gerundive

Formed from root cit with prefix sam- and suffix -ya

Prefix: sam

Root: cit (class 1)

अपि (api) - also, even, indeed

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

अचेत्यम् (acetyam) - imperceptible, unknowable

(adjective)

Nominative, neuter, singular of acetya

acetya - imperceptible, unknowable

Compound type : nañ-tatpuruṣa (a+cetya)

• a – not, non-
  indeclinable
• cetya – knowable, perceptible (Gerundive of cit)
  adjective (masculine)
  Gerundive
  Formed from root cit with suffix -ya
  Root: cit (class 1)

सत् (sat) - existing, real, true

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, good

Present Active Participle

Present participle of root as (to be)

Root: as (class 2)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe

स्थितम् (sthitam) - situated, standing, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, firm

Past Passive Participle

Formed from root sthā with suffix -ta

Root: sthā (class 1)