योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-20

स्वप्नसंकल्पजाद्देहादपि तुच्छतरो ह्ययम् ।
अल्पसंकल्पजो दीर्घैः सुखदुःखैर्न गृह्यते ॥ २० ॥

svapnasaṃkalpajāddehādapi tucchataro hyayam ,
alpasaṃkalpajo dīrghaiḥ sukhaduḥkhairna gṛhyate 20

20. svapnasaṃkalpajāt dehāt api tucchataraḥ hi ayam
alpa-saṃkalpajaḥ dīrghaiḥ sukha-duḥkhaiḥ na gṛhyate

20. ayam hi svapnasaṃkalpajāt dehāt api tucchataraḥ
alpa-saṃkalpajaḥ dīrghaiḥ sukha-duḥkhaiḥ na gṛhyate

20. Indeed, this [body, which is born of long-cherished resolves] is even more insignificant than a body generated from dream-like intentions. A body born from minor intentions, however, is not afflicted by prolonged joys and sorrows.

Words meanings summery:

• स्वप्नसंकल्पजात् (svapnasaṁkalpajāt) - from that which is born of dream-resolves

• देहात् (dehāt) - from the body

• अपि (api) - even, also, too

• तुच्छतरः (tucchataraḥ) - more insignificant, more contemptible

• हि (hi) - indeed, surely, for

• अयम् (ayam) - this, this one

• अल्प-संकल्पजः (alpa-saṁkalpajaḥ) - born of small/minor resolves or intentions

• दीर्घैः (dīrghaiḥ) - by long, by prolonged, by extensive

• सुख-दुःखैः (sukha-duḥkhaiḥ) - by joys and sorrows

• न (na) - not, no

• गृह्यते (gṛhyate) - is afflicted or overcome by (is affected, is grasped, is held)

Words meanings and morphology

स्वप्नसंकल्पजात् (svapnasaṁkalpajāt) - from that which is born of dream-resolves

(adjective)

Ablative, masculine, singular of svapnasaṃkalpaja

svapnasaṁkalpaja - born of dream-resolves/intentions

Compound type : tatpuruṣa (svapna+saṃkalpa+ja)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• saṃkalpa – resolve, intention, determination
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• ja – born, produced from
  suffix (adjectival) (masculine)
  Suffix forming adjectives from nouns, meaning 'born of' or 'produced from'.
  Root: jan (class 4)

देहात् (dehāt) - from the body

(noun)

Ablative, masculine, singular of deha

deha - body, form, person

अपि (api) - even, also, too

(indeclinable)

तुच्छतरः (tucchataraḥ) - more insignificant, more contemptible

(adjective)

Nominative, masculine, singular of tucchatara

tucchatara - more insignificant, vainer, more contemptible (comparative of tuccha)

Comparative form of 'tuccha' by adding suffix '-tara'.

हि (hi) - indeed, surely, for

(indeclinable)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

अल्प-संकल्पजः (alpa-saṁkalpajaḥ) - born of small/minor resolves or intentions

(adjective)

Nominative, masculine, singular of alpa-saṃkalpaja

alpa-saṁkalpaja - born of small or minor resolves/intentions

Compound type : tatpuruṣa (alpa+saṃkalpa+ja)

• alpa – small, little, few, insignificant
  adjective (masculine)
• saṃkalpa – resolve, intention, determination
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• ja – born, produced from
  suffix (adjectival) (masculine)
  Suffix forming adjectives from nouns, meaning 'born of' or 'produced from'.
  Root: jan (class 4)

दीर्घैः (dīrghaiḥ) - by long, by prolonged, by extensive

(adjective)

Instrumental, masculine, plural of dīrgha

dīrgha - long, lasting, extended, prolonged

सुख-दुःखैः (sukha-duḥkhaiḥ) - by joys and sorrows

(noun)

Instrumental, neuter, plural of sukha-duḥkha

sukha-duḥkha - joy and sorrow, pleasure and pain

Compound type : dvandva (sukha+duḥkha)

• sukha – joy, happiness, pleasure
  noun (neuter)
• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)

न (na) - not, no

(indeclinable)

गृह्यते (gṛhyate) - is afflicted or overcome by (is affected, is grasped, is held)

(verb)

3rd person , singular, passive, present (lat) of grah

present passive

Derived from root 'grah' in the passive voice, present tense, 3rd person singular.

Root: grah (class 9)