योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-47

अहंकारानुचरतां त्यक्त्वा विततया धिया ।
अहंकारास्मृतिं प्राप्य स्वात्मैवाश्ववलम्ब्यताम् ॥ ४७ ॥

ahaṃkārānucaratāṃ tyaktvā vitatayā dhiyā ,
ahaṃkārāsmṛtiṃ prāpya svātmaivāśvavalambyatām 47

47. ahaṅkārānucaratām tyaktvā vitatayā dhiyā
ahaṅkārāsmṛtim prāpya svātmā eva āśu avalambyatām

47. vitatayā dhiyā ahaṅkārānucaratām tyaktvā,
ahaṅkārāsmṛtim prāpya,
svātmā eva āśu avalambyatām

47. Having renounced the state of being a subordinate to ego (ahaṅkāra) through broadened understanding, and having achieved forgetfulness of ego (ahaṅkāra), one should swiftly take refuge solely in one's own Self (ātman).

Words meanings summery:

• अहङ्कारानुचरताम् (ahaṅkārānucaratām) - the state of being a follower/subordinate of ego (ahaṅkāra)

• त्यक्त्वा (tyaktvā) - having abandoned, having renounced

• विततया (vitatayā) - with expanded, with broadened, with pervading

• धिया (dhiyā) - with intelligence, with understanding

• अहङ्कारास्मृतिम् (ahaṅkārāsmṛtim) - non-remembrance of ego (ahaṅkāra), forgetfulness of ego

• प्राप्य (prāpya) - having attained, having reached

• स्वात्मा (svātmā) - one's own Self (ātman)

• एव (eva) - only, indeed, alone

• आशु (āśu) - quickly, swiftly

• अवलम्ब्यताम् (avalambyatām) - let it be resorted to, it should be depended upon, take refuge

Words meanings and morphology

अहङ्कारानुचरताम् (ahaṅkārānucaratām) - the state of being a follower/subordinate of ego (ahaṅkāra)

(noun)

Accusative, feminine, singular of ahaṅkārānucaratā

ahaṅkārānucaratā - the state of being a follower of ego

From `ahaṅkārānucara` + `tā` (suffix for abstract noun).

Compound type : tatpuruṣa (ahaṅkāra+anucaratā)

• ahaṅkāra – ego, egotism, self-sense
  noun (masculine)
  From `aham` + `√kṛ` (to make).
  Root: kṛ (class 8)
• anucaratā – the state of following, attendance
  noun (feminine)
  From `anucara` (follower) + `tā` (abstract noun suffix).
  Prefix: anu

Note: Object of `tyaktvā`.

त्यक्त्वा (tyaktvā) - having abandoned, having renounced

(indeclinable)

Absolutive (Gerund)

From `√tyaj` (to abandon, give up).

Root: tyaj (class 1)

विततया (vitatayā) - with expanded, with broadened, with pervading

(adjective)

Instrumental, feminine, singular of vitata

vitata - expanded, pervaded, spread out, extensive

Past Passive Participle

From `vi-√tan` (to spread out, extend).

Prefix: vi

Root: tan (class 8)

Note: Agrees with `dhiyā`.

धिया (dhiyā) - with intelligence, with understanding

(noun)

Instrumental, feminine, singular of dhī

dhī - thought, mind, understanding, intelligence, wisdom

Note: Means (instrument) by which something is done.

अहङ्कारास्मृतिम् (ahaṅkārāsmṛtim) - non-remembrance of ego (ahaṅkāra), forgetfulness of ego

(noun)

Accusative, feminine, singular of ahaṅkārāsmṛti

ahaṅkārāsmṛti - forgetfulness or non-remembrance of ego (ahaṅkāra)

Compound of `ahaṅkāra` and `asmṛti`.

Compound type : tatpuruṣa (ahaṅkāra+asmṛti)

• ahaṅkāra – ego, egotism, self-sense
  noun (masculine)
  From `aham` + `√kṛ` (to make).
  Root: kṛ (class 8)
• asmṛti – forgetfulness, non-remembrance
  noun (feminine)
  From `a-` (negation) + `smṛti` (remembrance).
  Root: smṛ (class 1)

Note: Object of `prāpya`.

प्राप्य (prāpya) - having attained, having reached

(indeclinable)

Absolutive (Gerund)

From `pra-√āp` (to obtain, reach).

Prefix: pra

Root: āp (class 5)

स्वात्मा (svātmā) - one's own Self (ātman)

(noun)

Nominative, masculine, singular of svātman

svātman - one's own Self (ātman)

Compound of `sva` and `ātman`.

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own
  pronoun
• ātman – self, soul, supreme spirit
  noun (masculine)

Note: Subject of the imperative verb.

एव (eva) - only, indeed, alone

(indeclinable)

आशु (āśu) - quickly, swiftly

(indeclinable)

Adverbial use of adjective.

Note: Modifies `avalambyatām`.

अवलम्ब्यताम् (avalambyatām) - let it be resorted to, it should be depended upon, take refuge

(verb)

3rd person , singular, passive, imperative (lot) of avalamb

Imperative passive 3rd singular

From `ava-√lamb` (to hang, cling, rely on). `ya` infix for passive.

Prefix: ava

Root: lamb (class 1)

Note: Its subject is `svātmā`.