योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-104

तत्रोपविष्टं प्रोवाच मामर्धेन्दुकलाधरः ।
ब्रह्मन्प्रशमशालिन्यः प्राप्तविश्रान्तयः पदे ॥ १०४ ॥

tatropaviṣṭaṃ provāca māmardhendukalādharaḥ ,
brahmanpraśamaśālinyaḥ prāptaviśrāntayaḥ pade 104

104. tatra upaviṣṭam provāca mām ardhendukalādharaḥ |
brahman praśamaśālinyaḥ prāptaviśrāntayaḥ pade ||

104. tatra upaviṣṭam mām ardhendukalādharaḥ provāca brahman
praśamaśālinyaḥ prāptaviśrāntayaḥ pade (santīti)

104. Thereupon, the one who bears the crescent moon (Shiva) spoke to me, who was seated there: 'O Brahmin, those who have attained rest (viśrānti) in their position, endowed with tranquility...'

Words meanings summery:

• तत्र (tatra) - there, then, in that place

• उपविष्टम् (upaviṣṭam) - seated, sat down

• प्रोवाच (provāca) - spoke, said

• माम् (mām) - me

• अर्धेन्दुकलाधरः (ardhendukalādharaḥ) - Lord Shiva, characterized by holding the crescent moon on his head (the one who bears the crescent moon (Shiva))

• ब्रह्मन् (brahman) - O priest, O learned one (addressing the speaker of the verses, a Brahmin) (O Brahmin)

• प्रशमशालिन्यः (praśamaśālinyaḥ) - endowed with tranquility

• प्राप्तविश्रान्तयः (prāptaviśrāntayaḥ) - those who have attained rest (viśrānti)

• पदे (pade) - in the state, in the position, in the word/foot

Words meanings and morphology

तत्र (tatra) - there, then, in that place

(indeclinable)

उपविष्टम् (upaviṣṭam) - seated, sat down

(adjective)

Accusative, masculine, singular of upaviṣṭa

upaviṣṭa - seated, sat down, entered, approached

Past Passive Participle

Formed from the root √viś (to enter) with upasarga upa-.

Prefix: upa

Root: √viś (class 6)

Note: Agrees with 'mām' (me).

प्रोवाच (provāca) - spoke, said

(verb)

3rd person , singular, active, perfect (Lit) of vac

Perfect Active

3rd person singular, perfect tense of √vac with upasarga pra-.

Prefix: pra

Root: √vac (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

अर्धेन्दुकलाधरः (ardhendukalādharaḥ) - Lord Shiva, characterized by holding the crescent moon on his head (the one who bears the crescent moon (Shiva))

(proper noun)

Nominative, masculine, singular of ardhendukalādhara

ardhendukalādhara - bearer of the crescent moon, epithet of Shiva

Compound type : bahuvrihi (ardha+indu+kalā+dhara)

• ardha – half
  noun (neuter)
• indu – moon
  noun (masculine)
• kalā – digit (of the moon), part, art, skill
  noun (feminine)
• dhara – bearing, holding, wearing, possessing
  adjective (masculine)
  agent noun
  From root √dhṛ (to hold, to bear).
  Root: √dhṛ (class 1)

ब्रह्मन् (brahman) - O priest, O learned one (addressing the speaker of the verses, a Brahmin) (O Brahmin)

(noun)

Vocative, masculine, singular of brahman

brahman - a Brahmin, a priest, the sacred syllable OM, the Ultimate Reality (brahman)

प्रशमशालिन्यः (praśamaśālinyaḥ) - endowed with tranquility

(adjective)

Nominative, feminine, plural of praśamaśālin

praśamaśālin - endowed with tranquility, possessed of calmness

Compound type : tatpurusha (praśama+śālin)

• praśama – tranquility, calm, quietude, cessation
  noun (masculine)
• śālin – endowed with, possessing, rich in
  adjective (masculine)

Note: Agrees with 'prāptaviśrāntayaḥ'.

प्राप्तविश्रान्तयः (prāptaviśrāntayaḥ) - those who have attained rest (viśrānti)

(adjective)

Nominative, feminine, plural of prāptaviśrānti

prāptaviśrānti - one who has obtained rest, having found repose

Compound type : tatpurusha (prāpta+viśrānti)

• prāpta – obtained, reached, attained, acquired
  adjective (masculine)
  Past Passive Participle
  Formed from the root √āp (to obtain) with upasarga pra-.
  Prefix: pra
  Root: √āp (class 5)
• viśrānti – rest, repose, cessation, relief, tranquility
  noun (feminine)

पदे (pade) - in the state, in the position, in the word/foot

(noun)

Locative, neuter, singular of pada

pada - foot, step, mark, position, state, word, verse quarter