योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-123

तदेव देवशब्देन कथ्यते तत्प्रपूजयेत् ।
तदेवास्ति यतः सर्वं सत्तासत्तात्मरूपधृक् ॥ १२३ ॥

tadeva devaśabdena kathyate tatprapūjayet ,
tadevāsti yataḥ sarvaṃ sattāsattātmarūpadhṛk 123

123. tat eva deva-śabdena kathyate tat pra-pūjayet tat
eva asti yataḥ sarvam sattā-asattā-ātma-rūpa-dhṛk

123. tat eva deva-śabdena kathyate tat pra-pūjayet yataḥ
tat eva sattā-asattā-ātma-rūpa-dhṛk sarvam asti

123. That alone is called by the word "deva," and that alone one should worship. For from that alone, which embodies the nature (ātman) of both existence and non-existence, everything (sarvam) originates.

Words meanings summery:

• तत् (tat) - referring to the ultimate reality/God (that, that (neuter pronoun))

• एव (eva) - alone, exclusively (only, just, indeed, alone)

• देव-शब्देन (deva-śabdena) - designated by the sacred term "deva" (by the word "deva", by the term "deva")

• कथ्यते (kathyate) - is designated or referred to (is said, is called, is declared)

• तत् (tat) - referring to the ultimate reality/God (that, that (neuter pronoun))

• प्र-पूजयेत् (pra-pūjayet) - one should worship (that) diligently or supremely (one should worship, one should honor)

• तत् (tat) - referring to the ultimate reality/God (that, that (neuter pronoun))

• एव (eva) - alone, exclusively (only, just, indeed, alone)

• अस्ति (asti) - exists, is real (is, exists)

• यतः (yataḥ) - from which (all originates) (from which, because, since, whence)

• सर्वम् (sarvam) - everything, the totality of existence (sarvam) (all, whole, entire)

• सत्ता-असत्ता-आत्म-रूप-धृक् (sattā-asattā-ātma-rūpa-dhṛk) - embodying the nature (ātman) of both existence and non-existence (bearing the form of the nature of existence and non-existence)

Words meanings and morphology

तत् (tat) - referring to the ultimate reality/God (that, that (neuter pronoun))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

एव (eva) - alone, exclusively (only, just, indeed, alone)

(indeclinable)

देव-शब्देन (deva-śabdena) - designated by the sacred term "deva" (by the word "deva", by the term "deva")

(noun)

Instrumental, masculine, singular of deva-śabda

deva-śabda - the word "deva"

Compound

Compound type : tatpuruṣa (deva+śabda)

• deva – god, deity
  noun (masculine)
  Root: div (class 1)
• śabda – word, sound, term
  noun (masculine)

कथ्यते (kathyate) - is designated or referred to (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present tense, 3rd person singular, passive voice

From root kath (to tell), passive voice, present tense, 3rd singular. kath is a denominative verb from kathā (story).

Root: kath (class 10)

तत् (tat) - referring to the ultimate reality/God (that, that (neuter pronoun))

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: Object of worship.

प्र-पूजयेत् (pra-pūjayet) - one should worship (that) diligently or supremely (one should worship, one should honor)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pra-pūj

Optative mood, 3rd person singular

From root pūj (to worship) with prefix pra. pūjayet is causative form of pūj in Optative.

Prefix: pra

Root: pūj (class 10)

तत् (tat) - referring to the ultimate reality/God (that, that (neuter pronoun))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Subject of the clause 'that alone exists'.

एव (eva) - alone, exclusively (only, just, indeed, alone)

(indeclinable)

अस्ति (asti) - exists, is real (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, 3rd person singular

From root as (to be), Adadi class, Parasmaipada, Present tense, 3rd singular.

Root: as (class 2)

यतः (yataḥ) - from which (all originates) (from which, because, since, whence)

(indeclinable)

Derived from yad (which) with tas suffix.

सर्वम् (sarvam) - everything, the totality of existence (sarvam) (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Subject of the implied clause (sarvam asti).

सत्ता-असत्ता-आत्म-रूप-धृक् (sattā-asattā-ātma-rūpa-dhṛk) - embodying the nature (ātman) of both existence and non-existence (bearing the form of the nature of existence and non-existence)

(adjective)

Nominative, neuter, singular of sattā-asattā-ātma-rūpa-dhṛk

sattā-asattā-ātma-rūpa-dhṛk - holding the form of existence and non-existence as its own essential nature

Complex compound

Compound type : bahuvrīhi (sattā+asattā+ātman+rūpa+dhṛk)

• sattā – existence, being, reality
  noun (feminine)
  From root as (to be)
  Root: as (class 2)
• asattā – non-existence, unreality
  noun (feminine)
  Negative of sattā
• ātman – self, soul, spirit, essential nature
  noun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)
• dhṛk – bearing, holding, possessing
  adjective (masculine)
  Agent noun/adjective
  From root dhṛ (to bear, hold)
  Root: dhṛ (class 1)

Note: Modifies tat (the subject of asti).