योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-9

पौरुषेण न यत्प्राप्तं न तत्क्वचन लभ्यते ।
दैवैकपरतां त्यक्त्वा बालबोधोपकल्पिताम् ॥ ९ ॥

pauruṣeṇa na yatprāptaṃ na tatkvacana labhyate ,
daivaikaparatāṃ tyaktvā bālabodhopakalpitām 9

9. pauruṣeṇa na yat prāptam na tat kvacana labhyate
daivaikaparatām tyaktvā bālabodhopakalpitām

9. yat pauruṣeṇa na prāptam tat kvacana na labhyate,
bālabodhopakalpitām daivaikaparatām tyaktvā.

9. That which is not achieved through human exertion (pauruṣa) cannot be attained anywhere. This is realized by abandoning the notion of sole reliance on destiny, which is merely a concept born of childish understanding.

Words meanings summery:

• पौरुषेण (pauruṣeṇa) - by human exertion (pauruṣa) (by human exertion, by manliness, by effort)

• न (na) - not, no

• यत् (yat) - which, what (relative pronoun)

• प्राप्तम् (prāptam) - obtained, achieved, acquired

• न (na) - not, no

• तत् (tat) - that (demonstrative pronoun)

• क्वचन (kvacana) - anywhere, somewhere; (with na) nowhere

• लभ्यते (labhyate) - is obtained, is achieved

• दैवैकपरताम् (daivaikaparatām) - sole reliance on destiny, subservience to destiny alone

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• बालबोधोपकल्पिताम् (bālabodhopakalpitām) - conceived by childish understanding, imagined by simple minds

Words meanings and morphology

पौरुषेण (pauruṣeṇa) - by human exertion (pauruṣa) (by human exertion, by manliness, by effort)

(noun)

Instrumental, neuter, singular of pauruṣa

pauruṣa - human exertion, manliness, valor, effort

न (na) - not, no

(indeclinable)

यत् (yat) - which, what (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who (relative pronoun)

प्राप्तम् (prāptam) - obtained, achieved, acquired

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, achieved, acquired

Past Passive Participle

From root 'āp' (to obtain) with prefix 'pra' + suffix 'kta'.

Prefix: pra

Root: āp (class 5)

न (na) - not, no

(indeclinable)

तत् (tat) - that (demonstrative pronoun)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it (demonstrative pronoun)

क्वचन (kvacana) - anywhere, somewhere; (with na) nowhere

(indeclinable)

लभ्यते (labhyate) - is obtained, is achieved

(verb)

3rd person , singular, passive, present indicative (laṭ) of labh

Root: labh (class 1)

दैवैकपरताम् (daivaikaparatām) - sole reliance on destiny, subservience to destiny alone

(noun)

Accusative, feminine, singular of daivaikaparatā

daivaikaparatā - state of being solely dependent on destiny

Compound type : tatpuruṣa (daiva+eka+paratā)

• daiva – destiny, fate, divine will
  noun (neuter)
• eka – one, sole, unique
  adjective
• paratā – dependence, devotion, subservience
  noun (feminine)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive / Gerund

From root 'tyaj' + suffix 'ktvā'.

Root: tyaj (class 1)

बालबोधोपकल्पिताम् (bālabodhopakalpitām) - conceived by childish understanding, imagined by simple minds

(adjective)

Accusative, feminine, singular of bālabodhopakalpitā

bālabodhopakalpitā - conceived by childish understanding

Past Passive Participle

Compound type : tatpuruṣa (bālabodha+upakalpitā)

• bālabodha – childish understanding, simple knowledge
  noun (masculine)
• upakalpitā – imagined, conceived, prepared
  participle (feminine)
  Past Passive Participle
  From root 'kḷp' with prefix 'upa' + suffix 'kta'.
  Prefix: upa
  Root: kḷp (class 10)