योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-151

सर्वस्य वस्तुजातस्य जगतोऽन्यस्य ते मम ।
देहो हि चेतनाकाशे परमात्मैव नेतरत् ॥ १५१ ॥

sarvasya vastujātasya jagato'nyasya te mama ,
deho hi cetanākāśe paramātmaiva netarat 151

151. sarvasya vastujātasya jagataḥ anyasya te mama
dehaḥ hi cetanākāśe paramātmā eva na itarat

151. sarvasya vastujātasya,
jagataḥ,
anyasya,
te,
mama (ca) dehaḥ hi cetanākāśe paramātmā eva,
na itarat.

151. For all existing things, for the universe, for others, for you, and for me—the body (deha) is truly nothing but the supreme Self (paramātman) within the expanse of consciousness (cetanākāśa), and not anything else.

Words meanings summery:

• सर्वस्य (sarvasya) - of all, of the whole

• वस्तुजातस्य (vastujātasya) - of existing things, of the class of things

• जगतः (jagataḥ) - of the universe, of the world

• अन्यस्य (anyasya) - of another's, of another

• ते (te) - of yours, to you

• मम (mama) - of mine, to me

• देहः (dehaḥ) - body

• हि (hi) - indeed, verily, surely

• चेतनाकाशे (cetanākāśe) - in the space of consciousness, in the expanse of consciousness

• परमात्मा (paramātmā) - the supreme Self (paramātman) (the supreme Self)

• एव (eva) - indeed, only, certainly

• न (na) - not

• इतरत् (itarat) - other, anything else

Words meanings and morphology

सर्वस्य (sarvasya) - of all, of the whole

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole

वस्तुजातस्य (vastujātasya) - of existing things, of the class of things

(noun)

Genitive, neuter, singular of vastujāta

vastujāta - category of things, existing things, substance

Compound type : tatpuruṣa (vastu+jāta)

• vastu – thing, object, substance, reality
  noun (neuter)
  Root: vas (class 1)
• jāta – born, produced, existing, class, kind
  adjective (neuter)
  Past Passive Participle
  From root jan (to be born, produced)
  Root: jan (class 4)

जगतः (jagataḥ) - of the universe, of the world

(noun)

Genitive, neuter, singular of jagat

jagat - universe, world, all that moves

Present Active Participle

From root gam (to go), used as a noun

Root: gam (class 1)

अन्यस्य (anyasya) - of another's, of another

(pronoun)

Genitive, masculine, singular of anya

anya - other, another

ते (te) - of yours, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

मम (mama) - of mine, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body

Root: dih (class 4)

Note: Subject of the main clause.

हि (hi) - indeed, verily, surely

(indeclinable)

चेतनाकाशे (cetanākāśe) - in the space of consciousness, in the expanse of consciousness

(noun)

Locative, masculine, singular of cetanākāśa

cetanākāśa - space/expanse of consciousness

Compound type : tatpuruṣa (cetana+ākāśa)

• cetana – consciousness, intelligence, sentient
  noun (feminine)
  From root cit (to perceive, think)
  Root: cit (class 1)
• ākāśa – sky, space, ether
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

Note: Location where the body is perceived as Paramātman.

परमात्मा (paramātmā) - the supreme Self (paramātman) (the supreme Self)

(noun)

Nominative, masculine, singular of paramātman

paramātman - supreme Self (ātman)

Compound type : karma-dhāraya (parama+ātman)

• parama – supreme, highest, utmost
  adjective (masculine)
  Superlative from pra
• ātman – self, soul, essence, breath
  noun (masculine)
  Root: an

Note: Predicate for 'dehaḥ'.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphasizes the identity.

न (na) - not

(indeclinable)

इतरत् (itarat) - other, anything else

(pronoun)

Nominative, neuter, singular of itara

itara - other, different

Root: i (class 2)

Note: Denotes the negation of any other identity.