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6,29

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-29, verse-49

अहंकारोपहतया बुद्ध्या या क्रियते क्रिया ।
विषवल्ल्या इव फलं तस्याः स्यान्मरणात्मकम् ॥ ४९ ॥
ahaṃkāropahatayā buddhyā yā kriyate kriyā ,
viṣavallyā iva phalaṃ tasyāḥ syānmaraṇātmakam 49
49. ahaṅkāropahatayā buddhyā yā kriyate kriyā
viṣa-vallyāḥ iva phalam tasyāḥ syāt maraṇātmakam
49. yā kriyā ahaṅkāropahatayā buddhyā kriyate tasyāḥ
phalam viṣa-vallyāḥ iva maraṇātmakam syāt
49. Any action (kriyā) performed by an intellect (buddhi) corrupted by ego (ahaṅkāra) will yield a fruit (phalam) like that of a poisonous creeper, having the nature of death.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अहङ्कारोपहतया (ahaṅkāropahatayā) - by the intellect harmed by ego, by the ego-afflicted intellect
  • बुद्ध्या (buddhyā) - by intellect, by understanding, by reason
  • या (yā) - which
  • क्रियते (kriyate) - is done, is performed
  • क्रिया (kriyā) - action, deed, performance
  • विष-वल्ल्याः (viṣa-vallyāḥ) - of a poisonous creeper
  • इव (iva) - like, as, as if
  • फलम् (phalam) - fruit, result, outcome
  • तस्याः (tasyāḥ) - of that (feminine), its
  • स्यात् (syāt) - may be, should be, would be
  • मरणात्मकम् (maraṇātmakam) - death-causing, having the nature of death

Words meanings and morphology

अहङ्कारोपहतया (ahaṅkāropahatayā) - by the intellect harmed by ego, by the ego-afflicted intellect
(adjective)
Instrumental, feminine, singular of ahaṅkāropahata
ahaṅkāropahata - harmed/afflicted by ego (ahaṅkāra)
Past Passive Participle
Compound of `ahaṅkāra` and `upahata` (harmed).
Compound type : tatpuruṣa (ahaṅkāra+upahata)
  • ahaṅkāra – ego, self-conceit, self-identification (ahaṅkāra)
    noun (masculine)
    Derived from `aham` (I) and `kṛ` (to make).
    Root: kṛ (class 8)
  • upahata – struck, injured, harmed, afflicted
    adjective (masculine)
    Past Passive Participle
    From root `han` (to strike, kill) with prefix `upa-`.
    Prefix: upa
    Root: han (class 2)
Note: Qualifies `buddhyā`.
बुद्ध्या (buddhyā) - by intellect, by understanding, by reason
(noun)
Instrumental, feminine, singular of buddhi
buddhi - intellect, understanding, discernment (buddhi)
From root `budh` (to awaken, perceive).
Root: budh (class 1)
या (yā) - which
(pronoun)
Nominative, feminine, singular of yad
yad - who, which, what
Note: Qualifies `kriyā`.
क्रियते (kriyate) - is done, is performed
(verb)
3rd person , singular, passive, present (laṭ) of kṛ
present passive
Passive form of the root `kṛ`.
Root: kṛ (class 8)
क्रिया (kriyā) - action, deed, performance
(noun)
Nominative, feminine, singular of kriyā
kriyā - action, deed, performance
From root `kṛ` (to do, make).
Root: kṛ (class 8)
Note: Subject of `kriyate`.
विष-वल्ल्याः (viṣa-vallyāḥ) - of a poisonous creeper
(noun)
Genitive, feminine, singular of viṣa-vallī
viṣa-vallī - poisonous creeper/vine
Compound of `viṣa` (poison) and `vallī` (creeper).
Compound type : tatpuruṣa (viṣa+vallī)
  • viṣa – poison, venom
    noun (neuter)
  • vallī – creeper, vine
    noun (feminine)
इव (iva) - like, as, as if
(indeclinable)
Particle of comparison.
फलम् (phalam) - fruit, result, outcome
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, outcome
Note: Subject of `syāt`.
तस्याः (tasyāḥ) - of that (feminine), its
(pronoun)
Genitive, feminine, singular of tad
tad - that
Demonstrative pronoun.
Note: Possessive, referring to the action `kriyā`.
स्यात् (syāt) - may be, should be, would be
(verb)
3rd person , singular, active, present optative (liṅ) of as
optative mood, present tense
Optative form of the root `as`.
Root: as (class 2)
मरणात्मकम् (maraṇātmakam) - death-causing, having the nature of death
(adjective)
Nominative, neuter, singular of maraṇātmaka
maraṇātmaka - having the nature of death, causing death
Compound of `maraṇa` (death) and `ātmaka` (having the nature of).
Compound type : tatpuruṣa (maraṇa+ātmaka)
  • maraṇa – death, dying
    noun (neuter)
    From root `mṛ` (to die).
    Root: mṛ (class 6)
  • ātmaka – having the nature of, consisting of, characterized by
    adjective (masculine)
    From `ātman` (self) + suffix `-ka`.
Note: Predicate adjective for `phalam`.