योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-114

अवोचं प्रणतो भूत्वा यद्राम तदिदं शृणु ।
भगवंस्त्वत्प्रसादेन पूर्णा मे सकला दिशः ॥ ११४ ॥

avocaṃ praṇato bhūtvā yadrāma tadidaṃ śṛṇu ,
bhagavaṃstvatprasādena pūrṇā me sakalā diśaḥ 114

114. avocam praṇataḥ bhūtvā yat rāma tat idam śṛṇu
bhagavan tvat prasādena pūrṇā me sakalā diśaḥ

114. rāma praṇataḥ bhūtvā avocam yat tat idam śṛṇu
bhagavan tvat prasādena me sakalā diśaḥ pūrṇā

114. O Rāma, hear this which I spoke, having bowed down: 'O Divine One (bhagavat), by your grace, all my aspirations are fulfilled.'

Words meanings summery:

• अवोचम् (avocam) - I spoke, I said

• प्रणतः (praṇataḥ) - bowed, saluted, humbled

• भूत्वा (bhūtvā) - having become, having been

• यत् (yat) - which, what

• राम (rāma) - Referring to the interlocutor, Rama. (O Rama)

• तत् (tat) - that

• इदम् (idam) - this

• शृणु (śṛṇu) - hear, listen

• भगवन् (bhagavan) - Referring to Maheśvara (Śiva). (O Divine One, O Blessed One)

• त्वत् (tvat) - from you, by you

• प्रसादेन (prasādena) - by your divine grace (by grace, by favor, by calmness)

• पूर्णा (pūrṇā) - fulfilled, accomplished (referring to aspirations or directions) (full, complete, accomplished)

• मे (me) - my (possessive) (my, to me, for me)

• सकला (sakalā) - all, whole, complete

• दिशः (diśaḥ) - directions, quarters, regions

Words meanings and morphology

अवोचम् (avocam) - I spoke, I said

(verb)

1st person , singular, active, aorist (luṅ) of vac

Aorist

1st person singular Aorist, parasmaipada.

Root: vac (class 2)

प्रणतः (praṇataḥ) - bowed, saluted, humbled

(adjective)

Nominative, masculine, singular of praṇata

praṇata - bowed, bent, humble, devoted

Past Passive Participle

Derived from root NAM (नम्) 'to bow' with prefix PRA (प्र).

Compound type : pra-adi compound (with upasarga) (pra+nata)

• pra – forward, forth, very
  indeclinable
• nata – bowed, bent
  adjective (masculine)
  Past Passive Participle
  Derived from root NAM (नम्) 'to bow'.
  Root: nam (class 1)

Note: Acts as predicate of the implied subject 'I'.

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

absolutive

Derived from root BHŪ (भू) 'to be'.

Root: bhū (class 1)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Corresponds with 'tat idam'.

राम (rāma) - Referring to the interlocutor, Rama. (O Rama)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name), pleasing, dark-colored

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Corresponds with 'yat'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, now

Note: Refers to the following speech.

शृणु (śṛṇu) - hear, listen

(verb)

2nd person , singular, active, imperative (loṭ) of śṛṇu

Imperative

2nd person singular Imperative, parasmaipada.

Root: śru (class 5)

भगवन् (bhagavan) - Referring to Maheśvara (Śiva). (O Divine One, O Blessed One)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - divine, blessed, prosperous, venerable, illustrious

Note: Used as a respectful address for God.

त्वत् (tvat) - from you, by you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you (singular, plural)

Note: Functions here as a possessive, "your" (in compound with 'prasādena').

प्रसादेन (prasādena) - by your divine grace (by grace, by favor, by calmness)

(noun)

Instrumental, masculine, singular of prasāda

prasāda - grace, favor, serenity, clearness

Note: In compound with 'tvat' to mean 'by your grace'.

पूर्णा (pūrṇā) - fulfilled, accomplished (referring to aspirations or directions) (full, complete, accomplished)

(adjective)

Nominative, feminine, singular of pūrṇa

pūrṇa - full, complete, fulfilled, accomplished

Past Passive Participle

Derived from root PṚ (पृ) 'to fill'.

Root: pṛ (class 9)

Note: Appears singular in form, but contextually implies plurality with 'diśaḥ' for grammatical agreement in the sense 'all directions are full'.

मे (me) - my (possessive) (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Enclitic form.

सकला (sakalā) - all, whole, complete

(adjective)

Nominative, feminine, singular of sakala

sakala - all, whole, complete, having all parts

Compound type : bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
• kala – a part, a digit, an art
  noun (masculine)

Note: Appears singular in form, but contextually implies plurality with 'diśaḥ' for grammatical agreement.

दिशः (diśaḥ) - directions, quarters, regions

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter, region, space