योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-140

चिद्व्योममात्रादितरत्सर्गादौ सर्ववेदने ।
भिन्नस्वर्गे पुरे वापि किं संभवति कथ्यताम् ॥ १४० ॥

cidvyomamātrāditaratsargādau sarvavedane ,
bhinnasvarge pure vāpi kiṃ saṃbhavati kathyatām 140

140. cidvyomamātrāt itarat sargādau sarvavedane
bhinnasvarge pure vā api kim saṃbhavati kathyatām

140. sargādau sarvavedane bhinnasvarge vā pure api
cidvyomamātrāt itarat kim saṃbhavati kathyatām

140. Apart from the mere ether of consciousness (cidvyomamātra), what else could possibly exist—whether at the beginning of creation, in all experience (sarvavedana), in a distinct heaven, or even in a city? Let it be explained!

Words meanings summery:

• चिद्व्योममात्रात् (cidvyomamātrāt) - from mere consciousness-ether, apart from the ether of consciousness

• इतरत् (itarat) - other, different, another

• सर्गादौ (sargādau) - at the beginning of creation

• सर्ववेदने (sarvavedane) - in all experience, in all knowledge, in all perception

• भिन्नस्वर्गे (bhinnasvarge) - in a different heaven, in a separate heaven

• पुरे (pure) - in a city, in a town

• वा (vā) - or, either...or

• अपि (api) - even, also, too

• किम् (kim) - what?

• संभवति (saṁbhavati) - is possible, occurs, exists, comes into being

• कथ्यताम् (kathyatām) - let it be said, tell me, may it be declared

Words meanings and morphology

चिद्व्योममात्रात् (cidvyomamātrāt) - from mere consciousness-ether, apart from the ether of consciousness

(noun)

Ablative, neuter, singular of cidvyomamātra

cidvyomamātra - mere consciousness-ether, consisting solely of consciousness-ether

Compound type : karmadhāraya (cit+vyoman+mātra)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• vyoman – sky, ether, atmosphere, space
  noun (neuter)
• mātra – mere, only, consisting only of
  adjective

Note: Expresses separation or origin 'from'.

इतरत् (itarat) - other, different, another

(pronoun)

Nominative, neuter, singular of itara

itara - other, another, different, the rest

Note: Subject of 'saṃbhavati'.

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation, primordial creation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emission, discharge
  noun (masculine)
  Derived from root 'sṛj' (to emit, create) with suffix 'ghañ'.
  Root: sṛj (class 6)
• ādi – beginning, initial, first
  noun (masculine)

Note: Temporal locative.

सर्ववेदने (sarvavedane) - in all experience, in all knowledge, in all perception

(noun)

Locative, neuter, singular of sarvavedana

sarvavedana - all experience, universal knowledge, all perception

Compound type : tatpuruṣa (sarva+vedana)

• sarva – all, every, whole
  adjective
• vedana – knowledge, experience, sensation, perception
  noun (neuter)
  Derived from root 'vid' (to know) + suffix '-ana'.
  Root: vid (class 2)

Note: Locative of context or domain.

भिन्नस्वर्गे (bhinnasvarge) - in a different heaven, in a separate heaven

(noun)

Locative, masculine, singular of bhinnasvarga

bhinnasvarga - a different heaven, distinct heaven

Compound type : karmadhāraya (bhinna+svarga)

• bhinna – broken, separate, different, distinct
  adjective
  Past Passive Participle
  Root 'bhid' (to break) + suffix '-na'.
  Root: bhid (class 7)
• svarga – heaven, paradise
  noun (masculine)

Note: Locative of place.

पुरे (pure) - in a city, in a town

(noun)

Locative, neuter, singular of pura

pura - city, town, stronghold

Note: Locative of place.

वा (vā) - or, either...or

(indeclinable)

Conjunction.

Note: Connects alternatives ('bhinnasvarge' and 'pure').

अपि (api) - even, also, too

(indeclinable)

Particle.

Note: Adds emphasis or inclusion to 'pure'.

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what, who, which

Note: Interrogative pronoun, subject of 'saṃbhavati'.

संभवति (saṁbhavati) - is possible, occurs, exists, comes into being

(verb)

3rd person , singular, active, present (laṭ) of saṃbhav

Present indicative

Root 'bhū' (to be) + prefix 'sam'.

Prefix: sam

Root: bhū (class 1)

Note: Main verb of the question.

कथ्यताम् (kathyatām) - let it be said, tell me, may it be declared

(verb)

3rd person , singular, passive, imperative (loṭ) of kath

Imperative, passive voice

Root 'kath' (Dhātupāṭha, X.P.), here with passive voice suffix '-ya' + ātmanepada ending for imperative 'tām'.

Root: kath (class 10)

Note: A direct command/request.