योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-29, verse-18
ये गुणाश्चित्रदेहे हि न ते संकल्पदेहके ।
चित्रदेहादपि जडाद्योऽयं तुच्छतरः किल ॥ १८ ॥
चित्रदेहादपि जडाद्योऽयं तुच्छतरः किल ॥ १८ ॥
ye guṇāścitradehe hi na te saṃkalpadehake ,
citradehādapi jaḍādyo'yaṃ tucchataraḥ kila 18
citradehādapi jaḍādyo'yaṃ tucchataraḥ kila 18
18.
ye guṇāḥ citradehe hi na te saṃkalpadehake |
citradehāt api jaḍādyaḥ ayam tucchataraḥ kila ||
citradehāt api jaḍādyaḥ ayam tucchataraḥ kila ||
18.
ye guṇāḥ citradehe hi te saṃkalpadehake na
ayam jaḍādyaḥ citradehāt api tucchataraḥ kila
ayam jaḍādyaḥ citradehāt api tucchataraḥ kila
18.
Indeed, the qualities present in the painted body are not found in the mentally conceived body. Moreover, this (mentally conceived body), being the primordial inert one, is truly even more insignificant than the painted body.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ये (ye) - which, those who
- गुणाः (guṇāḥ) - qualities, virtues, properties
- चित्रदेहे (citradehe) - in the painted body
- हि (hi) - indeed, for
- न (na) - not
- ते (te) - those, them
- संकल्पदेहके (saṁkalpadehake) - in the physical body, perceived as a mental construct (in the mentally conceived body)
- चित्रदेहात् (citradehāt) - from/than the painted body
- अपि (api) - even, also
- जडाद्यः (jaḍādyaḥ) - the physical body, considered profoundly inert or insignificant (the primordial inert one, the foremost of inert things, chief among the inert)
- अयम् (ayam) - this mentally conceived body (this, this one)
- तुच्छतरः (tucchataraḥ) - more insignificant, more inferior, more trivial
- किल (kila) - indeed, certainly
Words meanings and morphology
ये (ye) - which, those who
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, who
Note: Refers to guṇāḥ.
गुणाः (guṇāḥ) - qualities, virtues, properties
(noun)
Nominative, masculine, plural of guṇa
guṇa - quality, virtue, attribute, property, strand
Note: Subject.
चित्रदेहे (citradehe) - in the painted body
(noun)
Locative, masculine, singular of citradeha
citradeha - painted body, pictured body, image of a body
Compound of citra (picture, painting) and deha (body).
Compound type : tatpuruṣa (citra+deha)
- citra – picture, painting, image, wonderful
noun (neuter) - deha – body
noun (masculine)
हि (hi) - indeed, for
(indeclinable)
Note: Emphasizes the statement.
न (na) - not
(indeclinable)
Note: Negates the presence of qualities.
ते (te) - those, them
(pronoun)
Nominative, masculine, plural of tad
tad - that, this
Note: Refers back to guṇāḥ.
संकल्पदेहके (saṁkalpadehake) - in the physical body, perceived as a mental construct (in the mentally conceived body)
(noun)
Locative, masculine, singular of saṃkalpadehaka
saṁkalpadehaka - conceptual body, imagined body, mentally formed body
Compound of saṃkalpa (conception, intention, mental formation) and deha (body), with the suffix -ka (diminutive/pejorative).
Compound type : tatpuruṣa (saṃkalpa+deha+ka)
- saṃkalpa – conception, intention, mental formation, resolve
noun (masculine)
Derived from prefix sam- + root √kḷp (to be arranged, to be fit).
Prefix: sam
Root: kḷp (class 1) - deha – body
noun (masculine) - ka – suffix forming diminutives or pejoratives
suffix (masculine)
Note: Refers to the physical body.
चित्रदेहात् (citradehāt) - from/than the painted body
(noun)
Ablative, masculine, singular of citradeha
citradeha - painted body, pictured body, image of a body
Compound of citra (picture, painting) and deha (body).
Compound type : tatpuruṣa (citra+deha)
- citra – picture, painting, image, wonderful
noun (neuter) - deha – body
noun (masculine)
Note: Used for comparison.
अपि (api) - even, also
(indeclinable)
Note: Emphasizes the comparison, 'even compared to'.
जडाद्यः (jaḍādyaḥ) - the physical body, considered profoundly inert or insignificant (the primordial inert one, the foremost of inert things, chief among the inert)
(adjective)
Nominative, masculine, singular of jaḍādya
jaḍādya - primordial inert one, chief among the inert, beginning of inertia
Compound of jaḍa (inert, dull, unconscious) and ādya (first, primordial, chief).
Compound type : tatpuruṣa (jaḍa+ādya)
- jaḍa – inert, dull, unconscious, lifeless
adjective (masculine) - ādya – first, prime, primordial, chief, excellent
adjective (masculine)
Note: Predicate adjective for ayam (referring to saṃkalpadehaka).
अयम् (ayam) - this mentally conceived body (this, this one)
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
Note: Refers to the saṃkalpadehaka mentioned in the first line.
तुच्छतरः (tucchataraḥ) - more insignificant, more inferior, more trivial
(adjective)
Nominative, masculine, singular of tucchatara
tucchatara - more insignificant, more inferior, more trivial, more empty
Comparative degree of tuccha (insignificant, empty, trivial).
Note: Predicate adjective for ayam.
किल (kila) - indeed, certainly
(indeclinable)
Note: Emphasizes the statement.