योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-108

न किंचिदपि दुष्प्रापं न च काश्चन भीतयः ।
त्वदनुस्मरणानन्दपरिघूर्णितचेतसाम् ॥ १०८ ॥

na kiṃcidapi duṣprāpaṃ na ca kāścana bhītayaḥ ,
tvadanusmaraṇānandaparighūrṇitacetasām 108

108. na kiṃcit api duṣprāpam na ca kāścana bhītayaḥ
tvat-anusmaraṇa-ānanda-parighūrṇita-cetasām

108. tvat-anusmaraṇa-ānanda-parighūrṇita-cetasām
kiṃcit api duṣprāpam na ca kāścana bhītayaḥ na

108. For those whose minds are overwhelmed with the joy of remembering you, nothing at all is difficult to achieve, nor are there any fears.

Words meanings summery:

• न (na) - not, no

• किंचित् (kiṁcit) - anything (in combination with 'na' and 'api' means 'nothing at all') (something, anything)

• अपि (api) - at all (emphasizing the negation) (even, also, too, at all)

• दुष्प्रापम् (duṣprāpam) - difficult to obtain, hard to reach

• न (na) - not, no

• च (ca) - nor (in conjunction with 'na') (and, also, but)

• काश्चन (kāścana) - any (in combination with 'na' means 'no/not any') (some, any)

• भीतयः (bhītayaḥ) - fears, dangers, frights

• त्वत्-अनुस्मरण-आनन्द-परिघूर्णित-चेतसाम् (tvat-anusmaraṇa-ānanda-parighūrṇita-cetasām) - for those whose minds are overwhelmed by the joy of remembering you

Words meanings and morphology

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - anything (in combination with 'na' and 'api' means 'nothing at all') (something, anything)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything, a little

Formed from kim (what?) + cit (an indefinite particle)

Note: Used with 'na' and 'api' for absolute negation ('nothing at all').

अपि (api) - at all (emphasizing the negation) (even, also, too, at all)

(indeclinable)

दुष्प्रापम् (duṣprāpam) - difficult to obtain, hard to reach

(adjective)

Nominative, neuter, singular of duṣprāpa

duṣprāpa - difficult to obtain/reach, inaccessible

Compound of dus- (difficult) + prāpa (obtainable)

Compound type : tatpuruṣa (dus+prāpa)

• dus – bad, ill, difficult
  indeclinable
• prāpa – to be obtained, obtainable, reachable
  adjective (neuter)
  gerundive
  From pra-āp + a
  Prefix: pra
  Root: āp (class 5)

Note: Predicate adjective, agrees with 'kiṃcit'.

न (na) - not, no

(indeclinable)

च (ca) - nor (in conjunction with 'na') (and, also, but)

(indeclinable)

काश्चन (kāścana) - any (in combination with 'na' means 'no/not any') (some, any)

(pronoun)

Nominative, feminine, plural of kāścana

kāścana - some, any (feminine plural)

Formed from kāḥ (feminine plural of kim) + cana (indefinite particle)

Note: Agrees with 'bhītayaḥ'. Used with 'na' for negation.

भीतयः (bhītayaḥ) - fears, dangers, frights

(noun)

Nominative, feminine, plural of bhīti

bhīti - fear, fright, danger, dread

From root bhī (to fear) + suffix kti

Root: bhī (class 3)

Note: Subject of 'śāmyanti'.

त्वत्-अनुस्मरण-आनन्द-परिघूर्णित-चेतसाम् (tvat-anusmaraṇa-ānanda-parighūrṇita-cetasām) - for those whose minds are overwhelmed by the joy of remembering you

(adjective)

Genitive, masculine, plural of tvat-anusmaraṇa-ānanda-parighūrṇita-cetas

tvat-anusmaraṇa-ānanda-parighūrṇita-cetas - whose minds are agitated/overwhelmed by the joy of remembering you

Bahuvrihi compound.

Compound type : bahuvrihi (tvad+anusmaraṇa+ānanda+parighūrṇita+cetas)

• tvad – you (stem)
  pronoun
  ablative stem, used in compounds for 'your' or 'from you'
• anusmaraṇa – remembrance, recollection, contemplation
  noun (neuter)
  action noun
  From anu-smṛ + lyuṭ
  Prefix: anu
  Root: smṛ (class 1)
• ānanda – joy, delight, bliss, happiness
  noun (masculine)
  From ā-nand
  Prefix: ā
  Root: nand (class 1)
• parighūrṇita – agitated, overwhelmed, whirled around, distracted
  adjective (neuter)
  Past Passive Participle
  From pari-ghūrṇ + kta
  Prefix: pari
  Root: ghūrṇ (class 1)
• cetas – mind, intellect, consciousness, heart
  noun (neuter)
  From cit (to perceive, know)
  Root: cit (class 1)

Note: Functions substantively, referring to 'those people'.

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