योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-101

अर्घ्यं पुष्पं तथा पाद्यमभ्युपेत्यार्पितं मया ।
मन्दारपुष्पाञ्जलयो विकीर्णा बहवः पुरः ॥ १०१ ॥

arghyaṃ puṣpaṃ tathā pādyamabhyupetyārpitaṃ mayā ,
mandārapuṣpāñjalayo vikīrṇā bahavaḥ puraḥ 101

101. arghyam puṣpam tathā pādyam abhyupetya arpitam mayā
| mandārapuṣpāñjalayaḥ vikīrṇāḥ bahavaḥ puraḥ ||

101. mayā abhyupetya arghyam puṣpam tathā pādyam
arpitam bahavaḥ mandārapuṣpāñjalayaḥ puraḥ vikīrṇāḥ

101. Water for respectful reception, flowers, and water for washing feet were offered by me after approaching. Many handfuls of Mandāra flowers were scattered in front.

Words meanings summery:

• अर्घ्यम् (arghyam) - water for respectful reception, an offering of water

• पुष्पम् (puṣpam) - flower, blossom

• तथा (tathā) - thus, so, and, also, in the same way

• पाद्यम् (pādyam) - water for washing feet

• अभ्युपेत्य (abhyupetya) - having approached, having obtained, having accepted

• अर्पितम् (arpitam) - offered, presented, entrusted

• मया (mayā) - by me

• मन्दारपुष्पाञ्जलयः (mandārapuṣpāñjalayaḥ) - handfuls of Mandāra flowers

• विकीर्णाः (vikīrṇāḥ) - scattered, strewn

• बहवः (bahavaḥ) - many, numerous

• पुरः (puraḥ) - in front, before, previously

Words meanings and morphology

अर्घ्यम् (arghyam) - water for respectful reception, an offering of water

(noun)

Accusative, neuter, singular of arghya

arghya - water for respectful reception, an offering of water, valuable, respectable

Note: Can also be nominative, but contextually accusative as object of 'arpitam'.

पुष्पम् (puṣpam) - flower, blossom

(noun)

Accusative, neuter, singular of puṣpa

puṣpa - flower, blossom, any flower-like formation

Note: Can also be nominative, but contextually accusative as object of 'arpitam'.

तथा (tathā) - thus, so, and, also, in the same way

(indeclinable)

पाद्यम् (pādyam) - water for washing feet

(noun)

Accusative, neuter, singular of pādya

pādya - water for washing feet, fit for the feet

Note: Can also be nominative, but contextually accusative as object of 'arpitam'.

अभ्युपेत्य (abhyupetya) - having approached, having obtained, having accepted

(indeclinable)

absolutive

Formed from the root √i (to go) with upasargas abhi- and upa-.

Prefixes: abhi+upa

Root: √i (class 2)

अर्पितम् (arpitam) - offered, presented, entrusted

(adjective)

Nominative, neuter, singular of arpita

arpita - offered, presented, given, placed, entrusted

Past Passive Participle

Formed from the root √ṛp (to obtain, to go, to offer).

Root: √ṛp

Note: Agrees with 'arghyam', 'puṣpam', and 'pādyam'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

मन्दारपुष्पाञ्जलयः (mandārapuṣpāñjalayaḥ) - handfuls of Mandāra flowers

(noun)

Nominative, masculine, plural of mandārapuṣpāñjali

mandārapuṣpāñjali - handfuls of Mandāra flowers

Compound type : tatpurusha (mandāra+puṣpa+añjali)

• mandāra – a coral tree, one of the five celestial trees of Indra's paradise
  noun (masculine)
• puṣpa – flower, blossom
  noun (neuter)
• añjali – the hollow formed by joining the palms (as in a gesture of reverence), a handful, respectful salutation
  noun (masculine)

विकीर्णाः (vikīrṇāḥ) - scattered, strewn

(adjective)

Nominative, masculine, plural of vikīrṇa

vikīrṇa - scattered, strewn, dispersed

Past Passive Participle

Formed from the root √kṛ (to scatter, to throw) with upasarga vi-.

Prefix: vi

Root: √kṛ

Note: Agrees with 'mandārapuṣpāñjalayaḥ'.

बहवः (bahavaḥ) - many, numerous

(adjective)

Nominative, masculine, plural of bahu

bahu - many, much, numerous, abundant

पुरः (puraḥ) - in front, before, previously

(indeclinable)

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