योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-82

अनादिमति नीरूपे सर्वगे विततात्मनि ।
आरोपयेत्कः कलनामृग्वेदं व्योम्नि को लिखेत् ॥ ८२ ॥

anādimati nīrūpe sarvage vitatātmani ,
āropayetkaḥ kalanāmṛgvedaṃ vyomni ko likhet 82

82. anādimati nīrūpe sarvage vitatātmani āropayet
kaḥ kalanām ṛgvedam vyomni kaḥ likhet

82. anādimati nīrūpe sarvage vitatātmani kaḥ
kalanām āropayet? kaḥ vyomni ṛgvedam likhet?

82. Upon that which is beginningless, formless, all-pervading, and whose essential nature (ātman) is expansive, who could superimpose a distinction or imagination? Who, for example, would write the Rigveda in the sky?

Words meanings summery:

• अनादिमति (anādimati) - in the ultimate reality which is beginningless (in that which is beginningless, in the eternal)

• नीरूपे (nīrūpe) - in the ultimate reality which is formless (in the formless, devoid of form)

• सर्वगे (sarvage) - in the ultimate reality which is all-pervading (in the all-pervading)

• विततात्मनि (vitatātmani) - in the ultimate reality, whose essential nature (ātman) is all-pervading and expansive (in the expansive self, in that whose nature is spread out)

• आरोपयेत् (āropayet) - would superimpose (false distinctions) (would impose, would superimpose, would attribute)

• कः (kaḥ) - who (rhetorical question) (who, what)

• कलनाम् (kalanām) - a distinction or mental fabrication (like 'I' and 'other') (conception, imagination, distinction, reckoning)

• ऋग्वेदम् (ṛgvedam) - the sacred text of the Rigveda (the Rigveda (name of a Veda))

• व्योम्नि (vyomni) - in the vast, empty sky (in the sky, in space, in the ether)

• कः (kaḥ) - who (rhetorical question) (who, what)

• लिखेत् (likhet) - would write (rhetorical question) (would write, should write)

Words meanings and morphology

अनादिमति (anādimati) - in the ultimate reality which is beginningless (in that which is beginningless, in the eternal)

(adjective)

Locative, masculine, singular of anādimat

anādimat - beginningless, eternal

compound of an (negative) + ādi (beginning) + mat (possessing)

Compound type : bahuvrīhi (an+ādi+mat)

• an – not, non-
  prefix
  negative prefix
• ādi – beginning, origin, first
  noun (masculine)
• mat – possessing, having (suffix)
  suffix
  matup suffix

Note: agrees with vitatātmani

नीरूपे (nīrūpe) - in the ultimate reality which is formless (in the formless, devoid of form)

(adjective)

Locative, masculine, singular of nīrūpa

nīrūpa - formless, without shape or attribute

compound of nir (without) + rūpa (form)

Compound type : bahuvrīhi (nis+rūpa)

• nis – without, out of, negative prefix
  prefix
• rūpa – form, shape, appearance
  noun (neuter)

Note: agrees with vitatātmani

सर्वगे (sarvage) - in the ultimate reality which is all-pervading (in the all-pervading)

(adjective)

Locative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent

compound of sarva (all) + ga (going, moving)

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  adjective/pronoun
• ga – going, moving, residing (suffix)
  suffix
  from root gam 'to go'
  Root: gam (class 1)

Note: agrees with vitatātmani

विततात्मनि (vitatātmani) - in the ultimate reality, whose essential nature (ātman) is all-pervading and expansive (in the expansive self, in that whose nature is spread out)

(noun)

Locative, masculine, singular of vitatātman

vitatātman - expansive self, whose nature is spread out, extended self

compound of vitata (spread out) and ātman (self)

Compound type : bahuvrīhi (vitata+ātman)

• vitata – spread out, extended, pervaded
  adjective
  Past Passive Participle
  from vi + root tan ('to stretch')
  Prefix: vi
  Root: tan (class 8)
• ātman – self, soul, essence, individual soul, universal spirit
  noun (masculine)
  Root: an (class 2)

Note: refers to the essential nature of reality

आरोपयेत् (āropayet) - would superimpose (false distinctions) (would impose, would superimpose, would attribute)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of āropay

optative active

3rd person singular optative active of the causative stem of ā-ruh

Prefix: ā

Root: ruh (class 1)

कः (kaḥ) - who (rhetorical question) (who, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

masculine nominative singular of kim

कलनाम् (kalanām) - a distinction or mental fabrication (like 'I' and 'other') (conception, imagination, distinction, reckoning)

(noun)

Accusative, feminine, singular of kalanā

kalanā - imagination, conception, distinction, art, calculation

from root kal 'to count, perceive'

Root: kal (class 10)

Note: object of āropayet

ऋग्वेदम् (ṛgvedam) - the sacred text of the Rigveda (the Rigveda (name of a Veda))

(proper noun)

Accusative, masculine, singular of ṛgveda

ṛgveda - the Rigveda (the Veda of hymns)

compound of ṛc (hymn) and veda (knowledge)

Compound type : tatpuruṣa (ṛc+veda)

• ṛc – hymn, sacred verse
  noun (feminine)
• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  from root vid 'to know'
  Root: vid (class 2)

Note: object of likhet

व्योम्नि (vyomni) - in the vast, empty sky (in the sky, in space, in the ether)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, ether, space

n-stem noun

कः (kaḥ) - who (rhetorical question) (who, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

masculine nominative singular of kim

लिखेत् (likhet) - would write (rhetorical question) (would write, should write)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of likh

optative active

3rd person singular optative active of root likh

Root: likh (class 6)