योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-36

यथा कर्तृत्वभोक्तृत्वे मिथ्यैवाधिगते त्वया ।
मया ते हि प्रमार्ज्येते शृणु युक्त्या कथं शनैः ॥ ३६ ॥

yathā kartṛtvabhoktṛtve mithyaivādhigate tvayā ,
mayā te hi pramārjyete śṛṇu yuktyā kathaṃ śanaiḥ 36

36. yathā kartṛtvabhoktṛtve mithyā eva adhigate tvayā
mayā te hi pramārjyete śṛṇu yuktyā katham śanaiḥ

36. yathā kartṛtvabhoktṛtve tvayā mithyā eva adhigate
mayā hi te yuktyā śanaiḥ katham pramārjyete śṛṇu

36. Just as the states of being a doer and an enjoyer (kartṛtva-bhoktṛtva) were falsely perceived by you, I shall now gradually remove those misconceptions for you through reasoned argument. Listen closely to how I will accomplish this.

Words meanings summery:

• यथा (yathā) - just as, how, in which way

• कर्तृत्वभोक्तृत्वे (kartṛtvabhoktṛtve) - the states of being a doer and an enjoyer

• मिथ्या (mithyā) - falsely, wrongly, unreal

• एव (eva) - indeed, certainly

• अधिगते (adhigate) - perceived, understood, acquired

• त्वया (tvayā) - by you

• मया (mayā) - by me

• ते (te) - those (dual)

• हि (hi) - indeed, for, because

• प्रमार्ज्येते (pramārjyete) - they will be wiped away, removed

• शृणु (śṛṇu) - listen! hear!

• युक्त्या (yuktyā) - by reasoning, with logic

• कथम् (katham) - how, in what manner

• शनैः (śanaiḥ) - slowly, gradually

Words meanings and morphology

यथा (yathā) - just as, how, in which way

(indeclinable)

कर्तृत्वभोक्तृत्वे (kartṛtvabhoktṛtve) - the states of being a doer and an enjoyer

(noun)

Nominative, neuter, dual of kartṛtvabhoktṛtva

kartṛtvabhoktṛtva - the states of being a doer and an enjoyer

Compound type : dvandva (kartṛtva+bhoktṛtva)

• kartṛtva – the state of being a doer
  noun (neuter)
  from kṛ (to do) + -tṛ (agent) + -tva
  Root: kṛ (class 8)
• bhoktṛtva – the state of being an enjoyer
  noun (neuter)
  from bhuj (to enjoy) + -tṛ (agent) + -tva
  Root: bhuj (class 7)

Note: Can also be accusative dual, but nominative fits the passive construction with 'adhigate'.

मिथ्या (mithyā) - falsely, wrongly, unreal

(indeclinable)

एव (eva) - indeed, certainly

(indeclinable)

अधिगते (adhigate) - perceived, understood, acquired

(participle)

Nominative, neuter, dual of adhigata

adhigata - understood, obtained, perceived, acquired

Past Passive Participle

from adhi- + √gam (to go, perceive)

Prefix: adhi

Root: gam (class 1)

Note: Agrees with 'kartṛtvabhoktṛtve'

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in passive construction

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent of pramārjyete

ते (te) - those (dual)

(pronoun)

Nominative, neuter, dual of tad

tad - that, this, those

Note: Nominative dual here, as the subject of the passive verb pramārjyete.

हि (hi) - indeed, for, because

(indeclinable)

प्रमार्ज्येते (pramārjyete) - they will be wiped away, removed

(verb)

3rd person , dual, passive, future indicative (lṛṭ) of pramārj

Future passive, dual

root mṛj (to wipe) with pra- prefix, future passive form

Prefix: pra

Root: mṛj (class 2)

Note: Refers to kartṛtvabhoktṛtve

शृणु (śṛṇu) - listen! hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

युक्त्या (yuktyā) - by reasoning, with logic

(noun)

Instrumental, feminine, singular of yukti

yukti - reason, logic, argument, method

from yuj (to join, apply)

Root: yuj (class 7)

कथम् (katham) - how, in what manner

(indeclinable)

शनैः (śanaiḥ) - slowly, gradually

(indeclinable)

from śana (slow)