योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-82, verse-1
श्रीवसिष्ठ उवाच ।
विचार एवं विदुषा संवर्तेन कृतः पुरा ।
कथितो मम विन्ध्याद्रौ तेनैव विदितात्मना ॥ १ ॥
विचार एवं विदुषा संवर्तेन कृतः पुरा ।
कथितो मम विन्ध्याद्रौ तेनैव विदितात्मना ॥ १ ॥
śrīvasiṣṭha uvāca ,
vicāra evaṃ viduṣā saṃvartena kṛtaḥ purā ,
kathito mama vindhyādrau tenaiva viditātmanā 1
vicāra evaṃ viduṣā saṃvartena kṛtaḥ purā ,
kathito mama vindhyādrau tenaiva viditātmanā 1
1.
śrīvasiṣṭhaḥ uvāca vicāraḥ evam viduṣā saṃvartena kṛtaḥ
purā kathitaḥ mama vindhyādrau tena eva viditātmanā
purā kathitaḥ mama vindhyādrau tena eva viditātmanā
1.
śrīvasiṣṭhaḥ uvāca purā viduṣā saṃvartena vicāraḥ evam
kṛtaḥ tena eva viditātmanā mama vindhyādrau kathitaḥ
kṛtaḥ tena eva viditātmanā mama vindhyādrau kathitaḥ
1.
Śrī Vasiṣṭha said: 'This very inquiry was formerly undertaken by the wise Saṃvarta, and it was narrated to me on the Vindhya mountain by that self-realized individual (ātman).'
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha
- उवाच (uvāca) - said, spoke
- विचारः (vicāraḥ) - inquiry, deliberation, thought, investigation
- एवम् (evam) - thus, in this manner, so
- विदुषा (viduṣā) - by the wise one
- संवर्तेन (saṁvartena) - by Saṃvarta
- कृतः (kṛtaḥ) - done, made, performed
- पुरा (purā) - formerly, in ancient times, before
- कथितः (kathitaḥ) - told, narrated, spoken
- मम (mama) - to me (to me, my)
- विन्ध्याद्रौ (vindhyādrau) - on the Vindhya mountain
- तेन (tena) - by that, by him
- एव (eva) - only, just, indeed, very
- विदितात्मना (viditātmanā) - by the self-realized one, by one who knows the self (ātman)
Words meanings and morphology
श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - The venerable Vasiṣṭha (a revered sage)
Compound type : Tatpuruṣa (śrī+vasiṣṭha)
- śrī – veneration, prosperity, beauty (here as honorific)
noun (feminine) - vasiṣṭha – Vasiṣṭha (name of a sage)
proper noun (masculine)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect indicative (lit) of vac
Perfect active indicative
Irregular perfect form of vac
Root: vac (class 2)
विचारः (vicāraḥ) - inquiry, deliberation, thought, investigation
(noun)
Nominative, masculine, singular of vicāra
vicāra - deliberation, investigation, inquiry, consideration
From root car with prefix vi
Prefix: vi
Root: car (class 1)
Note: The subject of the first clause (was made)
एवम् (evam) - thus, in this manner, so
(indeclinable)
विदुषा (viduṣā) - by the wise one
(adjective)
Instrumental, masculine, singular of vidvas
vidvas - wise, learned, knowing
Past Active Participle
From root vid (to know) with vasu affix
Root: vid (class 2)
संवर्तेन (saṁvartena) - by Saṃvarta
(proper noun)
Instrumental, masculine, singular of saṃvarta
saṁvarta - Saṃvarta (name of a sage, a cosmic dissolution)
कृतः (kṛtaḥ) - done, made, performed
(adjective)
Nominative, masculine, singular of kṛta
kṛta - done, made, performed, created
Past Passive Participle
From root kṛ (to do, to make)
Root: kṛ (class 8)
Note: Agrees with vicāraḥ
पुरा (purā) - formerly, in ancient times, before
(indeclinable)
कथितः (kathitaḥ) - told, narrated, spoken
(adjective)
Nominative, masculine, singular of kathita
kathita - told, narrated, spoken, described
Past Passive Participle
From root kath (to tell)
Root: kath (class 10)
Note: Agrees with vicāraḥ (implied subject)
मम (mama) - to me (to me, my)
(pronoun)
Dative, singular of aham
aham - I
विन्ध्याद्रौ (vindhyādrau) - on the Vindhya mountain
(proper noun)
Locative, masculine, singular of vindhyādri
vindhyādri - Vindhya mountain (Vindhya + adri)
Compound type : Tatpuruṣa (vindhya+adri)
- vindhya – Vindhya (name of a mountain range)
proper noun (masculine) - adri – mountain, hill
noun (masculine)
तेन (tena) - by that, by him
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he/she/it
एव (eva) - only, just, indeed, very
(indeclinable)
Note: Emphasizes tena
विदितात्मना (viditātmanā) - by the self-realized one, by one who knows the self (ātman)
(adjective)
Instrumental, masculine, singular of viditātman
viditātman - one whose ātman (self) is known; a self-realized person
Compound type : Bahuvrīhi (vidita+ātman)
- vidita – known, understood
adjective
Past Passive Participle
From root vid (to know)
Root: vid (class 2) - ātman – self, soul, spirit (ātman)
noun (masculine)
Note: Agrees with tena