योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-82, verse-59
असत्स्वरूपं करणं जडं निरवलम्बनम् ।
निःस्पन्दनं न स्यन्देत कर्तृसंबोधनं विना ॥ ५९ ॥
निःस्पन्दनं न स्यन्देत कर्तृसंबोधनं विना ॥ ५९ ॥
asatsvarūpaṃ karaṇaṃ jaḍaṃ niravalambanam ,
niḥspandanaṃ na syandeta kartṛsaṃbodhanaṃ vinā 59
niḥspandanaṃ na syandeta kartṛsaṃbodhanaṃ vinā 59
59.
asatsvarūpam karaṇam jaḍam niravalambanam |
niḥspandanam na syandeta kartṛsaṃbodhanam vinā
niḥspandanam na syandeta kartṛsaṃbodhanam vinā
59.
asatsvarūpam jaḍam niravalambanam niḥspandanam
karaṇam kartṛsaṃbodhanam vinā na syandeta
karaṇam kartṛsaṃbodhanam vinā na syandeta
59.
The instrument, being unreal in its nature, inert, without support, and motionless, would not move without the consciousness of an agent.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असत्स्वरूपम् (asatsvarūpam) - having the nature of the unreal, unreal in its essence
- करणम् (karaṇam) - instrument, means
- जडम् (jaḍam) - inert, insentient, dull
- निरवलम्बनम् (niravalambanam) - without support, unsupported, independent
- निःस्पन्दनम् (niḥspandanam) - motionless, without vibration
- न (na) - not
- स्यन्देत (syandeta) - would move, would flow
- कर्तृसंबोधनम् (kartṛsaṁbodhanam) - awareness of the agent, the agent's consciousness
- विना (vinā) - without, except
Words meanings and morphology
असत्स्वरूपम् (asatsvarūpam) - having the nature of the unreal, unreal in its essence
(adjective)
Nominative, neuter, singular of asatsvarūpa
asatsvarūpa - having the nature of the non-existent or unreal; essentially unreal
Compound type : bahuvrīhi (asat+svarūpa)
- asat – non-existent, unreal, false
adjective (neuter)
Negation of sat (existent, real)
Prefix: a - svarūpa – one's own form, true nature, essence
noun (neuter)
Note: Describes "karaṇam".
करणम् (karaṇam) - instrument, means
(noun)
Nominative, neuter, singular of karaṇa
karaṇa - instrument, means, cause, action
From √kṛ + ana
Root: kṛ (class 8)
Note: Subject of the sentence.
जडम् (jaḍam) - inert, insentient, dull
(adjective)
Nominative, neuter, singular of jaḍa
jaḍa - inert, insentient, dull, cold
Note: Describes "karaṇam".
निरवलम्बनम् (niravalambanam) - without support, unsupported, independent
(adjective)
Nominative, neuter, singular of niravalambana
niravalambana - without support, unsupported, independent
From nis- (without) + avalambana (support)
Compound type : bahuvrīhi (nis+avalambana)
- nis – out, forth, without, negation
indeclinable - avalambana – support, dependence
noun (neuter)
From ava-√lamb
Prefix: ava
Root: lamb (class 1)
Note: Describes "karaṇam".
निःस्पन्दनम् (niḥspandanam) - motionless, without vibration
(adjective)
Nominative, neuter, singular of niḥspandana
niḥspandana - motionless, without vibration or movement
From nis- (without) + spandana (movement, vibration)
Compound type : bahuvrīhi (nis+spandana)
- nis – out, forth, without, negation
indeclinable - spandana – vibration, movement, throbbing
noun (neuter)
From √spand
Root: spand (class 1)
Note: Describes "karaṇam".
न (na) - not
(indeclinable)
Note: Negates the verb 'syandeta'.
स्यन्देत (syandeta) - would move, would flow
(verb)
3rd person , singular, active, optative (liṅ) of syand
Optative Mood, Active Voice
Root syand, 3rd person singular
Root: syand (class 1)
Note: Expresses potential or condition.
कर्तृसंबोधनम् (kartṛsaṁbodhanam) - awareness of the agent, the agent's consciousness
(noun)
Accusative, neuter, singular of kartṛsaṃbodhana
kartṛsaṁbodhana - the apprehension or consciousness of an agent/doer
Compound type : tatpuruṣa (kartṛ+saṃbodhana)
- kartṛ – agent, doer, maker
noun (masculine)
From √kṛ + tṛc
Root: kṛ (class 8) - saṃbodhana – awakening, recognition, consciousness, address
noun (neuter)
From sam-√budh
Prefix: sam
Root: budh (class 1)
Note: Object of 'vinā'.
विना (vinā) - without, except
(indeclinable)
Note: Governs the accusative case (or instrumental/ablative sometimes).