योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-43

अनारतं बोधयति त्वामात्मा परमेश्वरः ।
बोधनीया बुधैर्मूढाः किलावृत्तिशतैरपि ॥ ४३ ॥

anārataṃ bodhayati tvāmātmā parameśvaraḥ ,
bodhanīyā budhairmūḍhāḥ kilāvṛttiśatairapi 43

43. anāratam bodhayati tvām ātmā parameśvaraḥ
bodhanīyāḥ budhaiḥ mūḍhāḥ kila āvṛttiśataiḥ api

43. parameśvaraḥ ātmā tvām anāratam bodhayati kila
api mūḍhāḥ budhaiḥ āvṛttiśataiḥ bodhanīyāḥ

43. The Supreme Self (ātman), the Supreme Lord, constantly enlightens you. However, the foolish (mūḍhāḥ) need to be instructed by the wise, even through hundreds of repetitions.

Words meanings summery:

• अनारतम् (anāratam) - constantly, incessantly, without stopping

• बोधयति (bodhayati) - enlightens, teaches, makes aware, causes to know

• त्वाम् (tvām) - you (accusative singular)

• आत्मा (ātmā) - the self, the soul, the individual soul, the supreme self

• परमेश्वरः (parameśvaraḥ) - the Supreme Lord, the highest lord

• बोधनीयाः (bodhanīyāḥ) - to be enlightened, to be instructed, teachable

• बुधैः (budhaiḥ) - by the wise, by learned persons

• मूढाः (mūḍhāḥ) - the foolish, the ignorant, the deluded

• किल (kila) - indeed, certainly, surely, reportedly

• आवृत्तिशतैः (āvṛttiśataiḥ) - by hundreds of repetitions, by a hundred turns

• अपि (api) - even, also, too

Words meanings and morphology

अनारतम् (anāratam) - constantly, incessantly, without stopping

(adjective)

Accusative, neuter, singular of anārata

anārata - constant, continuous, not stopped

Compound type : Nañ-tatpuruṣa (a+ārata)

• a – not, un-
  indeclinable
• ārata – stopped, ceased, rested
  adjective (masculine)
  Past Passive Participle
  Derived from √ram (to stop, rest) with prefix ā-
  Prefix: ā
  Root: ram (class 1)

Note: Functions as an adverb.

बोधयति (bodhayati) - enlightens, teaches, makes aware, causes to know

(verb)

3rd person , singular, active, present (laṭ) of budh

Causative Present Active

Causative stem of √budh, 3rd person singular

Root: budh (class 1)

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

आत्मा (ātmā) - the self, the soul, the individual soul, the supreme self

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul

परमेश्वरः (parameśvaraḥ) - the Supreme Lord, the highest lord

(noun)

Nominative, masculine, singular of parameśvara

parameśvara - Supreme Lord, highest ruler

Compound type : Karmadhāraya (parama+īśvara)

• parama – supreme, highest, ultimate
  adjective (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Root: īś (class 2)

बोधनीयाः (bodhanīyāḥ) - to be enlightened, to be instructed, teachable

(adjective)

Nominative, masculine, plural of bodhanīya

bodhanīya - to be taught, teachable, to be enlightened

Gerundive (Potential Passive Participle)

Derived from the causative stem of √budh (to know/enlighten)

Root: budh (class 1)

बुधैः (budhaiḥ) - by the wise, by learned persons

(noun)

Instrumental, masculine, plural of budha

budha - wise, learned, intelligent; a wise man

Derived from √budh (to know)

Root: budh (class 1)

मूढाः (mūḍhāḥ) - the foolish, the ignorant, the deluded

(adjective)

Nominative, masculine, plural of mūḍha

mūḍha - foolish, ignorant, deluded, bewildered

Past Passive Participle

Derived from √muh (to be deluded, confused)

Root: muh (class 4)

किल (kila) - indeed, certainly, surely, reportedly

(indeclinable)

आवृत्तिशतैः (āvṛttiśataiḥ) - by hundreds of repetitions, by a hundred turns

(noun)

Instrumental, neuter, plural of āvṛttiśata

āvṛttiśata - hundreds of repetitions

Compound type : Tatpurusha (āvṛtti+śata)

• āvṛtti – repetition, recurrence, turn
  noun (feminine)
  Derived from √vṛt with prefix ā-
  Prefix: ā
  Root: vṛt (class 1)
• śata – hundred
  noun (neuter)

अपि (api) - even, also, too

(indeclinable)