योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-50

सर्वगं सर्वभावस्थं सर्वरूपं हि तत्पदम् ।
तत्प्राप्तौ सर्वमेवाज्ञ प्राप्तं भवति सर्वदा ॥ ५० ॥

sarvagaṃ sarvabhāvasthaṃ sarvarūpaṃ hi tatpadam ,
tatprāptau sarvamevājña prāptaṃ bhavati sarvadā 50

50. sarvagam sarvabhāvastham sarvarūpam hi tat padam
tatprāptau sarvam eva ajña prāptam bhavati sarvadā

50. ajña hi tat padam sarvagam sarvabhāvastham sarvarūpam
tatprāptau eva sarvam sarvadā prāptam bhavati

50. Indeed, that state (padam) is all-pervading, present in all beings, and possesses all forms. O ignorant one, upon its attainment, everything is truly attained forever.

Words meanings summery:

• सर्वगम् (sarvagam) - all-pervading, omnipresent

• सर्वभावस्थम् (sarvabhāvastham) - residing in all states, abiding in all beings/existences

• सर्वरूपम् (sarvarūpam) - having all forms, of all forms, omniform

• हि (hi) - indeed, certainly, for

• तत् (tat) - referring to the supreme state (padam) (that, it)

• पदम् (padam) - the supreme state, ultimate reality (state, condition, abode, place, word)

• तत्प्राप्तौ (tatprāptau) - in the attainment of that, upon its attainment

• सर्वम् (sarvam) - all, everything, the whole

• एव (eva) - only, just, indeed, certainly

• अज्ञ (ajña) - O ignorant one, O foolish one

• प्राप्तम् (prāptam) - attained, acquired, obtained

• भवति (bhavati) - becomes, is, exists

• सर्वदा (sarvadā) - always, at all times, forever

Words meanings and morphology

सर्वगम् (sarvagam) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarvaga

sarvaga - all-pervading, omnipresent

formed from 'sarva' (all) and 'ga' (going, moving).

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun (neuter)
• ga – going, moving, pervading
  adjective (neuter)
  root √gam + suffix -a
  Root: gam (class 1)

सर्वभावस्थम् (sarvabhāvastham) - residing in all states, abiding in all beings/existences

(adjective)

Nominative, neuter, singular of sarvabhāvastha

sarvabhāvastha - residing in all states, abiding in all beings/existences

formed from 'sarva' (all) + 'bhāva' (state, existence, being) + 'stha' (standing, situated).

Compound type : tatpuruṣa (sarva+bhāva+stha)

• sarva – all, every, whole
  pronoun (neuter)
• bhāva – state, existence, being, nature, emotion
  noun (masculine)
  derived from √bhū (to be)
  Root: bhū (class 1)
• stha – standing, situated, abiding in
  adjective (neuter)
  derived from √sthā (to stand)
  Root: sthā (class 1)

सर्वरूपम् (sarvarūpam) - having all forms, of all forms, omniform

(adjective)

Nominative, neuter, singular of sarvarūpa

sarvarūpa - having all forms, of all forms, omniform

formed from 'sarva' (all) + 'rūpa' (form).

Compound type : bahuvrīhi (sarva+rūpa)

• sarva – all, every, whole
  pronoun (neuter)
• rūpa – form, shape, appearance, nature
  noun (neuter)

हि (hi) - indeed, certainly, for

(indeclinable)

Particle.

तत् (tat) - referring to the supreme state (padam) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

पदम् (padam) - the supreme state, ultimate reality (state, condition, abode, place, word)

(noun)

Nominative, neuter, singular of padam

padam - state, condition, abode, place, word, footstep

Root: pad (class 4)

तत्प्राप्तौ (tatprāptau) - in the attainment of that, upon its attainment

(noun)

Locative, feminine, singular of tatprāpti

tatprāpti - attainment of that, obtaining that

Compound type : tatpuruṣa (tad+prāpti)

• tad – that, it
  pronoun (neuter)
• prāpti – attainment, acquisition, obtaining
  noun (feminine)
  derived from pra-√āp (to obtain)
  Prefix: pra
  Root: āp (class 5)

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Functions as a noun here.

एव (eva) - only, just, indeed, certainly

(indeclinable)

Emphatic particle.

अज्ञ (ajña) - O ignorant one, O foolish one

(adjective)

Vocative, masculine, singular of ajña

ajña - ignorant, foolish, unwise, not knowing

Formed from 'a' (not) + 'jña' (knowing).

Compound type : nañ-tatpuruṣa (a+jña)

• a – not, non-
  prefix
  negative prefix
• jña – knowing, knower
  adjective (masculine)
  derived from √jñā (to know)
  Root: jñā (class 9)

Note: Functions as a noun in vocative.

प्राप्तम् (prāptam) - attained, acquired, obtained

(adjective)

Nominative, neuter, singular of prāpta

prāpta - attained, acquired, obtained, reached

Past Passive Participle

derived from pra-√āp (to obtain)

Prefix: pra

Root: āp (class 5)

Note: Functions as a predicate adjective.

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

present indicative, 3rd person singular

Root: bhū (class 1)

सर्वदा (sarvadā) - always, at all times, forever

(indeclinable)

formed from 'sarva' (all) + 'dā' (suffix indicating time).

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