योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-32

मोपहासपदं गच्छ मूर्खेन्द्रियगणाश्रयम् ।
न कर्ता त्वं न भोक्ता त्वं जडोऽस्यन्येन बोध्यसे ॥ ३२ ॥

mopahāsapadaṃ gaccha mūrkhendriyagaṇāśrayam ,
na kartā tvaṃ na bhoktā tvaṃ jaḍo'syanyena bodhyase 32

32. mā upahāsa padam gaccha mūrkha indriya gaṇa āśrayam na
kartā tvam na bhoktā tvam jaḍaḥ asi anyena bodhyase

32. mūrkha indriya gaṇa āśrayam upahāsa padam mā gaccha tvam
na kartā tvam na bhoktā tvam jaḍaḥ asi anyena bodhyase

32. Do not become an object of ridicule, you who are a refuge for a multitude of foolish senses. You are neither a doer nor an enjoyer. You are inert, and you are made to understand by another.

Words meanings summery:

• मा (mā) - do not, not

• उपहास (upahāsa) - ridicule, mockery

• पदम् (padam) - object (of ridicule) (object, place, state, step)

• गच्छ (gaccha) - become (go, become)

• मूर्ख (mūrkha) - foolish, ignorant

• इन्द्रिय (indriya) - sense organ

• गण (gaṇa) - multitude, group, troop

• आश्रयम् (āśrayam) - abode, refuge, resort, support

• न (na) - not, no

• कर्ता (kartā) - doer, agent

• त्वम् (tvam) - you

• न (na) - not, no

• भोक्ता (bhoktā) - enjoyer, consumer

• त्वम् (tvam) - you

• जडः (jaḍaḥ) - inert, insentient, dull

• असि (asi) - you are

• अन्येन (anyena) - by another, by someone else

• बोध्यसे (bodhyase) - you are made to understand, you are enlightened, you are taught

Words meanings and morphology

मा (mā) - do not, not

(indeclinable)

Used to form negative injunctions (do not do X).

Note: Used with 'gaccha' to express prohibition.

उपहास (upahāsa) - ridicule, mockery

(noun)

masculine, singular of upahāsa

upahāsa - ridicule, mockery, laughter, derision

From upa (near) + has (to laugh) + ghañ (suffix)

Prefix: upa

Root: has (class 1)

Note: First part of the compound 'upahāsapadam'.

पदम् (padam) - object (of ridicule) (object, place, state, step)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, place, object, state, word

From pad (to go) + kvip (suffix)

Root: pad (class 4)

Note: Neuter accusative singular, object of 'gaccha'. 'upahāsa-padam' means "object of ridicule".

गच्छ (gaccha) - become (go, become)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

Note: Used with 'mā' to express prohibition.

मूर्ख (mūrkha) - foolish, ignorant

(adjective)

masculine, singular of mūrkha

mūrkha - fool, ignorant, stupid

From mūrcch (to become unconscious, stupid) + kha (suffix)

Root: mūrcch

Note: First part of the compound 'mūrkhendriyagaṇāśrayam'.

इन्द्रिय (indriya) - sense organ

(noun)

neuter, plural of indriya

indriya - sense organ, faculty of sense, vital power

Related to indra (lord of senses).

Note: Second part of the compound 'mūrkhendriyagaṇāśrayam'.

गण (gaṇa) - multitude, group, troop

(noun)

masculine, singular of gaṇa

gaṇa - multitude, group, troop, collection

Root: gaṇ (class 10)

Note: Third part of the compound 'mūrkhendriyagaṇāśrayam'.

आश्रयम् (āśrayam) - abode, refuge, resort, support

(noun)

Accusative, neuter, singular of āśraya

āśraya - refuge, abode, resort, support, substratum

From ā (towards) + śrī (to resort, depend on) + ac (suffix)

Prefix: ā

Root: śrī (class 1)

Note: Last part of the compound 'mūrkhendriyagaṇāśrayam'. It modifies 'upahāsapadam', functioning as an accusative adjective.

न (na) - not, no

(indeclinable)

Note: Negates the predicate 'kartā'.

कर्ता (kartā) - doer, agent

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator, subject (grammatical)

Agent noun from kṛ

Agent noun from root kṛ (to do, make) with tṛc suffix.

Root: kṛ (class 8)

Note: Predicate nominative for 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of the implied verb "are".

न (na) - not, no

(indeclinable)

Note: Negates the predicate 'bhoktā'.

भोक्ता (bhoktā) - enjoyer, consumer

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, consumer, experiencer

Agent noun from bhuj

Agent noun from root bhuj (to enjoy, eat) with tṛc suffix.

Root: bhuj (class 7)

Note: Predicate nominative for 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of the implied verb "are".

जडः (jaḍaḥ) - inert, insentient, dull

(adjective)

Nominative, masculine, singular of jaḍa

jaḍa - inert, insentient, dull, stupid, cold

Note: Predicate adjective for 'tvam'.

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

Note: Copula verb.

अन्येन (anyena) - by another, by someone else

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another, different

Note: Agent in a passive construction.

बोध्यसे (bodhyase) - you are made to understand, you are enlightened, you are taught

(verb)

2nd person , singular, passive, present indicative (laṭ) of budh

Causative passive

From root budh (class 1/4) with causative suffix ṇic and then passive suffix ya, in middle voice.

Root: budh (class 1)

Note: The form indicates 'you are caused to know' or 'you are enlightened'.