योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-53

आत्मैव सर्वं त्रिजगत्तदन्यत्तु न किंचन ।
तत्त्वं किंचित्त्वमात्मान्यद्यदि तत्त्वं न किंचन ॥ ५३ ॥

ātmaiva sarvaṃ trijagattadanyattu na kiṃcana ,
tattvaṃ kiṃcittvamātmānyadyadi tattvaṃ na kiṃcana 53

53. ātma eva sarvam trijagad tat anyat tu na kiṃcana
tattvam kiṃcit tvam ātman anyat yadi tattvam na kiṃcana

53. ātma eva sarvam trijagad tat anyat tu na kiṃcana yadi
tvam ātman anyat kiṃcit tattvam tattvam na kiṃcana

53. The Self (ātman) alone is everything, the three worlds; nothing else whatsoever exists apart from it. What little reality (tattva) is there if you are something other than the Self (ātman)? Truly, there is no reality (tattva) at all.

Words meanings summery:

• आत्म (ātma) - the ultimate reality, the individual soul (ātman) (Self, soul, essence)

• एव (eva) - only (only, certainly, indeed)

• सर्वम् (sarvam) - everything (all, whole, entire)

• त्रिजगद् (trijagad) - the three worlds (heaven, earth, and lower regions) (the three worlds)

• तत् (tat) - that (referring to anything other than ātman) (that, it)

• अन्यत् (anyat) - anything else (other, different)

• तु (tu) - however (but, on the other hand, indeed)

• न (na) - not (not, no)

• किंचन (kiṁcana) - anything (with 'na' meaning 'nothing at all') (anything, something, whatever)

• तत्त्वम् (tattvam) - reality (tattva) (reality, truth, essence, principle)

• किंचित् (kiṁcit) - what little, any (used interrogatively) (something, a little, anything)

• त्वम् (tvam) - you (the individual) (you)

• आत्मन् (ātman) - the Self (ātman) (Self, soul, essence)

• अन्यत् (anyat) - other (than the Self) (other, different)

• यदि (yadi) - if (if, whether)

• तत्त्वम् (tattvam) - reality (tattva) (reality, truth, essence)

• न (na) - not (not, no)

• किंचन (kiṁcana) - nothing at all (anything, something)

Words meanings and morphology

आत्म (ātma) - the ultimate reality, the individual soul (ātman) (Self, soul, essence)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, essence, spirit, body, mind

Root: an (class 2)

एव (eva) - only (only, certainly, indeed)

(indeclinable)

सर्वम् (sarvam) - everything (all, whole, entire)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

त्रिजगद् (trijagad) - the three worlds (heaven, earth, and lower regions) (the three worlds)

(noun)

Nominative, neuter, singular of trijagat

trijagat - the three worlds (heaven, earth, and lower regions)

Compound type : dvigu (tri+jagat)

• tri – three
  numeral
• jagat – world, universe, moving
  noun (neuter)
  From root gam (to go)
  Root: gam (class 1)

तत् (tat) - that (referring to anything other than ātman) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

अन्यत् (anyat) - anything else (other, different)

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different, distinct

Note: Also functions as a pronoun here.

तु (tu) - however (but, on the other hand, indeed)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

किंचन (kiṁcana) - anything (with 'na' meaning 'nothing at all') (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatever, a little

From kim + cana.

Compound type : avyayībhāva (kim+cana)

• kim – what, which, who
  interrogative pronoun
• cana – and, also, even, if
  indeclinable

तत्त्वम् (tattvam) - reality (tattva) (reality, truth, essence, principle)

(noun)

Nominative, neuter, singular of tattva

tattva - reality, truth, essence, principle, true state, fundamental principle

From 'tat' + suffix 'tva'.

किंचित् (kiṁcit) - what little, any (used interrogatively) (something, a little, anything)

(indeclinable)

From kim + cit.

Compound type : avyayībhāva (kim+cit)

• kim – what, which, who
  interrogative pronoun
• cit – and, also, if, even
  indeclinable

त्वम् (tvam) - you (the individual) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

आत्मन् (ātman) - the Self (ātman) (Self, soul, essence)

(noun)

masculine, singular of ātman

ātman - self, soul, essence, spirit, body, mind

Root: an (class 2)

Note: Stem form used in conjunction with 'anyat' meaning 'other than the Self'.

अन्यत् (anyat) - other (than the Self) (other, different)

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different, distinct

Note: Functions predicatively here.

यदि (yadi) - if (if, whether)

(indeclinable)

तत्त्वम् (tattvam) - reality (tattva) (reality, truth, essence)

(noun)

Nominative, neuter, singular of tattva

tattva - reality, truth, essence, principle, true state, fundamental principle

From 'tat' + suffix 'tva'.

न (na) - not (not, no)

(indeclinable)

किंचन (kiṁcana) - nothing at all (anything, something)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatever, a little

From kim + cana.

Compound type : avyayībhāva (kim+cana)

• kim – what, which, who
  interrogative pronoun
• cana – and, also, even, if
  indeclinable