योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-82, verse-70

द्वितीयेन समं यैषा तत्तावद्भवनैकता ।
सा संबन्धगतिः प्रोक्ता प्राग्द्वित्वादधुनैकता ॥ ७० ॥

dvitīyena samaṃ yaiṣā tattāvadbhavanaikatā ,
sā saṃbandhagatiḥ proktā prāgdvitvādadhunaikatā 70

70. dvitīyena samam yā eṣā tat tāvat bhavana ekatā | sā
sambandha gatiḥ proktā prāk dvitvāt adhunā ekatā ||

70. yā eṣā dvitīyena samam bhavana ekatā,
tat tāvat bhavana ekatā (asti) sā sambandha gatiḥ proktā: prāk dvitvāt adhunā ekatā

70. That oneness of existence which occurs together with a second [entity] – that indeed is the extent of such oneness. That is declared to be the nature of connection (sambandha-gati): [a progression] from duality (dvitva) formerly to oneness (ekatā) now.

Words meanings summery:

• द्वितीयेन (dvitīyena) - by a second, with a second

• समम् (samam) - with, together with, equally

• या (yā) - which, that (relative pronoun)

• एषा (eṣā) - this, this one

• तत् (tat) - that, it

• तावत् (tāvat) - the extent of such (so much, such, to that extent, indeed)

• भवनएकता (bhavanaekatā) - oneness of existence, unity of being

• सा (sā) - that, she

• सम्बन्धगतिः (sambandhagatiḥ) - the nature of connection (sambandha-gati) (nature of connection, movement of relation)

• प्रोक्ता (proktā) - declared, stated, said

• प्राक् (prāk) - before, formerly, previously

• द्वित्वात् (dvitvāt) - from duality (dvitva) (from duality)

• अधुना (adhunā) - now, at present

• एकता (ekatā) - oneness (ekatā) (oneness, unity)

Words meanings and morphology

द्वितीयेन (dvitīyena) - by a second, with a second

(adjective)

Instrumental, masculine/neuter, singular of dvitīya

dvitīya - second, secondary, next

समम् (samam) - with, together with, equally

(indeclinable)

या (yā) - which, that (relative pronoun)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

एषा (eṣā) - this, this one

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

तावत् (tāvat) - the extent of such (so much, such, to that extent, indeed)

(indeclinable)

भवनएकता (bhavanaekatā) - oneness of existence, unity of being

(noun)

Nominative, feminine, singular of bhavanaekatā

bhavanaekatā - oneness of existence, unity of being

Compound type : tatpurusha (bhavana+ekatā)

• bhavana – being, existence, world, dwelling
  noun (neuter)
  action noun
  Derived from the root bhū (to be, exist)
  Root: bhū (class 1)
• ekatā – oneness, unity, singularity
  noun (feminine)

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, it

सम्बन्धगतिः (sambandhagatiḥ) - the nature of connection (sambandha-gati) (nature of connection, movement of relation)

(noun)

Nominative, feminine, singular of sambandhagati

sambandhagati - nature/manner of connection, course of relation

Compound type : tatpurusha (sambandha+gati)

• sambandha – connection, relation, relationship
  noun (masculine)
• gati – movement, course, manner, state
  noun (feminine)
  action noun
  Derived from the root gam (to go, move)
  Root: gam (class 1)

प्रोक्ता (proktā) - declared, stated, said

(adjective)

Nominative, feminine, singular of pravac

pravac - declared, stated, said

Past Passive Participle

From root vac (to speak) with prefix pra-

Prefix: pra

Root: vac (class 2)

प्राक् (prāk) - before, formerly, previously

(indeclinable)

द्वित्वात् (dvitvāt) - from duality (dvitva) (from duality)

(noun)

Ablative, neuter, singular of dvitva

dvitva - duality, state of being two

अधुना (adhunā) - now, at present

(indeclinable)

एकता (ekatā) - oneness (ekatā) (oneness, unity)

(noun)

Nominative, feminine, singular of ekatā

ekatā - oneness, unity, singularity